不守的

You'll hurt my feelings, if you don't behave yourself.

如果你不守规矩，我会不高兴的。

In preface, author discusses the meaning of this study and the actual state of research about culture of Tibetan oath at home and abroad. The first chapter analyzes two basic sources of oath culture. In the second chapter, by analyzing literature and actual examples, author explores the problem which the definition of "oath" is unclear in Tibetan dictionary. Combining with the definition of oath, in the third chapter ,the author differs the concept among promise, treaty, bargain and caution money. The fourth chapter is mainly about the element of oath; In the fifth chapter , author divides and explores the different content and meaning of Tibetan oath.

前言"论述了这篇论文的研究意义和目前国内外对于藏族盟誓文化的研究现状；第一章"盟誓文化的产生"论述了盟誓习俗产生的两个基本根源：思想根源和社会根源；第二章"盟誓的定义"通过分析文献资料和实例，对一些藏文词典中存在的对于"盟誓"的定义不够明确的问题进行了商榷和探讨；第三章"盟誓和几个近义词的区别"结合盟誓的定义，对诺言、条约、契约、保证金几个概念的定义进行区分；第四章"盟誓的要素"结合《格萨尔王传》论述了盟誓需要具备的要素；第五章"誓言的内容特征"中结合《格萨尔王传》中的盟誓形式，划分和探讨藏族盟誓的不同内容和意义；第六章"遵守誓言的意义和不守誓言的罪孽"通过相关文献资料分别探讨了遵守誓言的积极影响和不守誓的消极影响；第七章"违誓忏悔"论述了在违背誓言后，反省改过的意义；最后，"后记对《格萨尔王传》中的盟誓文化进行了概括总结，指出这一文化突显了藏族人民崇尚真诚的品格和渴望和谐的心愿。

If you do not cross at the crosswalk, you are called "jade- walker s."

如果你不是由人行横道穿过马路，就被称为"不守交通规则的行人"。

If you do not cross at the crosswalk, you are called "jade-walkers."

如果你不是由人行横道穿过马路，就被称为"不守交通规则的行人"。

I do not become unchaste because I do not wish to be a child of bad character.

因为我不想做个坏品性和不贞洁的人，所以我持守不邪淫戒。

If that day-ru Wang him a look back, and if the return-to say, RU I love you, it will be this really the outcome of the margin of error if the feedback will become fate of people, and Predestiny no issue too much, but Predestiny out相守acquaintance, a defective love Although not perfect, but adequate recalled.

如果那天茹回头望他一眼，而伟如果返回去说，茹我爱你，那结局还会这样吗错失的缘如果有份一定会成为有缘份的人，而有缘无份的太多了，有缘相识却无缘相守，残缺有恋情虽说不完美，但也足够回忆了。

Or cross a reviver unless you were ea clergyman riding your circuit.

如果你生活在1650年的康涅狄格，你就不能错把星期天当成一个购物日；如果不守安息日，无论你会不会下地狱，反正肯定会进监狱。

I would have thought the Muslim states could be considered more of an undisputable threat, than a disciplined and hard-working nation such as China.

我觉得和中国那些守秩序的人民相比，穆斯林国家的不守秩序的人其实是更大的威胁

The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God.

守日的人是为主守的；吃的人是为主吃的，因他感谢神；不吃的人是为主不吃的，也感谢神。

One of the main reasons for the destruction of Jerusalem and the Captivity was that the people did not keep the Sabbath (Neh. 13:15-22; Jer. 17:19-27; Ezek. 20:11-21). After the return from the Exile, the keeping of the Sabbath was the sign of the faithful remnant.

而耶路撒冷被毁的一个主要原因，是上帝的选民不守安息日（尼13：5~22；耶17：19~27；结20：11~21）；犹太人从流亡地回到家园时，他们都守安息日，为表示对上帝的忠心。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。