不存在的事

The bad habit is:he used to consider it a great joke to go into expensive cometic shops and make outrageous requests for goods that do not exist.

这个坏习惯就是：他曾经认为走进一家名贵化妆品商店，荒唐地提出要买一些根本不存在的商品是一件很开心的事。

Someone says that there is not impossibility in the world, but the impossibility really exists.

有人说世上没有不可能的事，但不可能的事确实存在。

Buddhism holds that it is hard to transmigrate to be a man. As far as vital energy, self nature, Buddha nature, refinement, kundanili and Qi are concerned, life is precious. So we should live well.

不过，佛教的说法却不是这样，佛教的教义里认为，投生做人是一件很不容易的事，特别是就精，自性，佛性，妙用，挫火，气本身存在的特殊含义而言，人生是极其珍贵的，更是应该好好加以把握的。

Things that are both enjoyable and necessary or both unenjoyable and unnecessary virtually seldom exist.

实际上既令人愉快又必要的事和既不令人愉快又不必要的事几乎都不存在。

It is said that the importance of excusing conditions in criminal responsibility is derivative, and it derives from the more fundamental requirement that for criminal responsibility there must be 'moral culpability', which would not exist where the excusing conditions are present On this view the maxim actus non est reus nisimens sit rea refers to a morally evil mind Certainly traces of this view are to be found in scattered observations of English and American judges—in phrases such as 'an evil mind with regard to that which he is doing ',' a bad mind ', or references to acts done not ' merely unguardedly or accidentally , without any evil mind.

有人说，刑事责任中的免责条件的意义是派生性的，而且，其派生于这样一项更基本的要求，即对于刑事责任来说，必须存在"道德上的可责性"，而这在出现了免责条件的场合，是不存在的。按照这一观点，"无犯意即无犯罪"的法谚便关涉到一种在道德上邪恶的心理。在英、美法官的分散的评论中——在诸如"与其正在做的事相关的一种邪恶的心理"、"一种不良心理"之类的措辞中，或在对"不只是没有提防地或意外地，没有任何恶意"地实施的行为的提及中——肯定会发现这一观点的迹象。

Yes,This is life,life would be inenarrable even we delicate ourselves to feel it or touch it ,cause you know everything and you begin to accept those unhappy things ,inclusive of all the troubles or unfairness,even you don't want to face.

是的，这就是生活，尽管我们已经尽最大的力去感觉和触碰，但再多的话语也仍然无法表达内心的感受，因为你已经相信，有些事存在即合理，这个世上没有绝对的公平，尽管你不愿去面对，但你甚至已开始去学着接受一些让你不高兴的事，包括那些不必要的麻烦或是不公平的现象。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

"Uncreative risk management" is an oxymoron which cannot exist, and risk management without innovation merely rehearses and records the inevitable. To be effective the risk process must embody innovative and creative thinking in both risk identification and response development, proactively seeking potentially significant uncertainties and addressing them appropriately. Anything less does not deserve to be called risk management.

无创意的风险管理」就像诡辩一样是不存在的，而没有创新的风险管理只是演练并纪录下一些无可避免的事，风险程序必须将创新及创意的想法建立在风险辨识及回应发展上、且积极地寻找潜在的重要不确定因素并做适切的处置才会有效，缺少了任东西都不配称为风险管理。

Worker of come off sentry duty and laborer cannot go to Canada at all, put the issue that be in far from, still need to compare?

中国的下岗工人和民工根本去不了加拿大，根本不存在的事，还需要比较吗？

It is impossible to believe anything into existence.

不存在的事，不能因相信变为存在。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。