不存在的东西

I am not engaging in ad hominem attack, but only looking forward at a little reality check.

存在即是合理。我不想攻击谁，只是不愿看到虚伪的东西。

Under the bedsheet is the Second Reality which exists there but intangible and un-presentable.

二度现实」是存在而不能言的东西，意味不能走进？

In fact, according to the nihilist, the only things that exist are particles , that is, things with absolutely no smaller parts.

事实上，按没有论，仅有的存在东西是粒子，即，绝对不含有比它更小的部分的东西。

And even if we deny the existence of an essential order, an infinity of causes is still impossible. Consequently in any case there is something able to produce an effect which is simply first.

即使我们否定了本质性因果关系的存在，无限的因果链也不可能存在，因此，无论如何，总存在某种东西，它产生其他但是第一性的。

But that the reference to delight is wholly different where what gratifies is at the same time called good, is evident from the fact that with the good the question always is whether it is mediately or immediately good, i. e., useful or good in itself; whereas with the agreeable this point can never arise, since the word always means what pleases immediately-and it is just the same with what I call beautiful.

假如我把令人享受的东西同时也称之为善的，那它与愉悦的关系就截然不同，这从下面就可以看出：善总是伴随这样的疑问：是间接的善还是直接的善（是作为手段的善还是自身为善）；但对快适来说完全不可能存在这个问题，因为快适这个词总是指向某种直接令人欢喜的东西（这与我称之为美的东西的情况一样）。

A Time is not something which exists of itself, or which inheres in things as an objective determination, and it does not, therefore, remain when abstraction is made of all subjective conditions of its intuition.

时间不是独自存在的某种东西，不是作为一种客观的确定而依附于事物的东西，因而，当其直观的一切主观条件都被抽掉时，它就不复存在。

All the things we have seen in the past, and which are no longer visible, are filed away in the memory like microfilms, some near the surface, some buried so deeply that we have forgotten them.

所有我们之前看到的东西和那些不能再被看到的东西都像缩微胶片一样存在记忆里，有些在表面，有些藏在深处以至于我们都忘了。

I hope that you will need to understand: their own thing, even if separated by ten thousand crags and torrents, it will come to your side; does not belong to you, even if it's in your eyes, you would not Will be aware of its existence.

希望你们要明白：属于自己的东西，即使远隔万水千山，它也会来到你的身边；不属于你的东西，即使它就在你的眼前，你也不会觉察到它的存在。

A notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

如果你努力树立这样的一种概念，一种你怀疑是否存在，能否部分控制你的血肉之躯的自我概念，一大堆可有可无的多余东西会出现在你面前：接下来当你有意识的把这些身外之物——你的衣物，器官和身体以及你养成的习惯，胃口，所遗传到的特点和你的偏见，其它所有附属品，在你看来各自都不能称为你整体一部分的东西——搁在一边时，它们似乎还是残留在那些珍珠色的脑细胞当中，而你最终的藏身之地也在于此，只剩下很少的空间用以接收情感，而且你知道就这些情感，其中大部分还是不真实的。

If do not have such DSK thing to exist, he may say I write something to make everybody interactive rise even, wanting to be met so back out, not be absolutely of course, what so we feel to go up with state of mind on the idea is open the most important is to let you solve a website advocate problem, let you there is rich function to use on the body, at least lets you not be short of a leg, everybody drills race, at least everybody is perfect person.

如果没有DSK这样的东西存在，他可能说我还要写一些东西让大家互动起来，这样想着就会打退堂鼓了，当然不是绝对的，所以我们觉得观念上和心态上的开放最重要的就是让你解决网站主的问题，让你身上有丰富的功能去用，起码让你不缺腿，大家都去练赛跑，起码大家都是健全人。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。