不存在的

Atheism is not the same as agnosticism, which holds that we can have knowledge neither of the existence nor of the nonexistence of God.

无神论是不一样的不可知论，持有，我们可以有知识既不存在也不是不存在的上帝。

Whether a thing is a "being" or not is that a thing is a "being"in a domain of definition,thus avoiding ambiguously asc-ertaining that a thing is a "being" paradox that is a being or not a being in the case that domain of definition is uncerta-in or non-single.

某物是否存在的问题，实际上是某物在何种定义域中存在的问题，因而避免了在定义域不确立或非单一情况下，笼统地断定某物存在或不存在的存在悖论。

My colleague Dr McZed denies that there are any first causes and is therefore not a metaphysician; she is rather, an anti-metaphysician. In her view, metaphysics is a science with a non-existent subject-matter, like astrology.

我的同事张三认为"诸第一因是不存在的"，所以不是一个形上学家，她是一个反形上学家，在她看来，形上学是一个不存在主题的学科，就如占星术。

This paper summarized the experiments which support or negate the existence of female sterility,analyzed the experimental ideas and inference methods of these experiments,especially Sano' s;and concluded that the conclusion that the hybrid sterility is only caused by male or female sterility is a one - sided view,therefore attention should be paid to the genetics of both female and male sterility.

本文对证明水稻亚种间杂种存在和不存在雌性不育的研究进行了综述与分析，从中可以看出无论是认为水稻亚种间杂种不育性表现为雄性不育还是雌性不育的结论都有一定的片面性；尤其是Sano证明基因座S-5不存在的研究存在较大的缺陷。因此，水稻亚种间杂种雌雄配子败育对小穗育性影响的大小有待进一步研究。

But if the most perfect being existed only in thought and not in reality, then it would not really be the most perfect being, for the one that existed in reality would be more perfect. Therefore, concludes Anselm,"no one who understands what God is, can conceive that God does not exist." In short, it would be self contradictory to say,"I can think of a perfect being that doesn't exist," because existence would have to be a part of perfection.

但是，如果最完美的正只存在於思想，而不是在现实中，那麼它会不会真的是最完美的，对於一个存在的现实，将是更完美，因此，最后anselm "，没有一个人明白上帝是，可以设想，上帝不存在，"总之，这将是自我矛盾的说："我可以想到的一个完美被认为是不存在的"，因为存在将有一部份和完善。

In fact, Zhuang Zi's idea is ontological, with Bici referring to "what exists at present and what does not exist at present" and Shifei referring to "to exist and not to exist". Interpreted this way, Zhuang Zi's idea is clear: it is not skeptical and sophistic as usually evaluated, but rather rich in dialectics.

实际上，庄子的这段话是从本体论意义上说的："彼此"是指"当下不存在的事物、当下存在的事物"，"是非"是指"存在、不存在"，这样来解释庄子的这段话，意思十分清楚：它并非像人们通常所评价的那样是怀疑论和诡辩论，而是充满了辩证法。

After all,"if"isn't existent, it is only in a visional world, where you are unable to feel and touch.

但终究，"如果"是不存在的，它只存在于虚幻的世界里，触不到，摸不着。

After all,"if"isn't existent, it is only in a visional world, where you are unable to feel and touch, it is only a feint, comfort for us.

但终究，"如果"是不存在的，它只存在于虚幻的世界里，触不到，摸不着。它只是一种假象，一种安慰。

What everyone said did not exist must exist. For example, suppose Wang Er didn't exist, then where's the name Wang Er from?

大家都说不存在的东西一定存在，比如王二，假如他不存在，这个名字是从哪里来的？

It is impossible to believe anything into existence.

不存在的事，不能因相信变为存在。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。