不太好

I said, to see this in time ; I do not mean to say that our own eyes will look upon it : it may be so far off, as indeed it seems to some, that many would scarcely think it worth while thinking of: but there are some of us who cannot turn our faces to the wall, or sit deedless because our hope seems somewhat dim ; and, indeed, I think that while the signs of the last decay of the old art with all the evils that must follow in its train are only too obvious about us, so on the other hand there are not wanting signs of the new dawn beyond that possible night of the arts, of which I have before spoken : this sign chiefly, that there are some few at least who are heartily discontented with things as they are, and crave for something better, or at least some promise of it — this best of signs : for I

我说，看到这个时间；我的意思并不是说，我们自己的眼睛看它：它可能是如此遥远，因为事实上它似乎一些，许多将几乎认为值得思考：但有一些我们谁不能把我们的脸在墙上，或坐在deedless因为我们的希望似乎有些暗淡；，事实上，我认为，虽然在过去的迹象衰变旧艺术与所有的罪恶，必须遵循的列车只对我们太明显，所以在另一方面有不想标志的新的曙光超出可能晚上的艺术，我面前讲：这个标志主要是，有一些少数至少谁衷心不满是因为他们的事情，并渴望有更好的，或者至少是它的一些承诺-这最好的迹象：对我猜想，如果一些半打男子在任何时候切实心中对未来哪些东西没有人与自然的不和谐，这将成为过去一天或其他；因为它不是偶然的一个想法开始的首长少数；而他们推的，并被迫发言或行为中的一些搅拌世界心脏否则得不到表达。

Please put down a gangway here, and a safety net around it. For the space between the gunwale and the dock is so wide; otherwise, it will be dangerous to board.

请在那里放一块跳板，并装好安全网，舷梯与码头间的空隙太大，如果不这样的话，上船太危险了。

Sometimes look at you and 2 sub-classes of a good high boys with slim and what is not the strong to me that that person is too Habib, and a bit too much of the soil!

有时看你和2班一个个子好高的瘦瘦的男生在一起，什么强来着不是我说，那个人也太是个哈比了，有一点太土了！

However, in "Always a good temper," a concentrated, because of the gray wolf is not to give her too much as the sheep and the furious, frantic fight to go too gray wolf.

但在《永远好脾气》一集中，却因灰太狼不把她当做羊而暴怒，疯狂地打走灰太狼。

He took bad shots and passed up good ones, he got pushed around the block and mistimed his jumps for rebounds, and on several occasions when he did get a rebound he had the ball ripped out of his hands.

他投篮点不好的时候就投，好的时候就传，在篮下被推来推去，抢篮板的时候不是跳得太早就是太迟，而真正拿到篮板的时候马上就被别人从手中断下了。

Since the above six are self-sufficient man likes to do the job, and the pursuit of self-worth, feel self-care, personal space, respect for another's privacy, pay attention to personal style and taste, do not follow the crowd, there is awareness of the law of "80 After "will consciously dislike these acts: for example, talk to others for no reason," 80 after the "more agreeable to the West are more concerned about the self-opinion, very few non-Road, concerned about others; such as, enjoy preaching others," 80后" from an early age from schools, parents, etc. too much preaching, preaching and therefore acts very much, resulting in antagonistic, their attention; For instance, to belittle the advantages of others,"80 after" consider embodies self-worth is not to derogate others premise, the more The more derogatory of others to explain their value enough, are their attractions; For instance, smoking in the office,"after 80" would be a focus on self and respect for others the organic integration of generation, because these two are not always contradictory, if that "after 80" only know that take care of their own convenience, on the wrong; such as, the mentality of not enough sunlight,"80后" feel self-care, therefore, delighted to do anything on an individual basis or as a premise, we think that good , but their psychological upset, does not endorse, they will not act in accordance with the meaning of the U.S., the ultimate manifestation of personal values on the individual feel, are their characteristics; For instance, loud make personal phone calls,"80, after" personal space, respect for others Privacy, therefore, in a public office area will be less and less to see the "80 after" unscrupulous people talking about the workplace their own affairs, the concept of privacy, especially popular in this generation will be reflected in the workplace in the past.

因为，上述6条都是不够自我的职场中人喜欢做的，而追求自我价值、在乎自我感受、重视个人空间、尊重他人隐私、讲究个人风格与品味、不随波逐流、有法律意识的"80后"会自觉地不喜欢这些行为：比如，无端议论他人，"80后"比较认同西方人较为关注自我的观点，很少道人是非，关注别人的事；比如，喜欢说教别人，"80后"从小受到来自学校、家长等的太多说教，因此对说教行为很反感，从而产生逆反，自己注意；比如，贬低别人优势，"80后"认为体现自我价值不是以贬损别人为前提的，越贬损别人越说明自己的价值不够，是他们的过人之处；比如，在办公区吸烟，"80后"将是注重自我和尊重别人有机结合的一代，因为这两者始终不矛盾，如果认为"80后"只知道照顾自己的方便，就大错特错了；比如，心态不够阳光，"80后"在乎自我感受，因此，任何事情是以个人高兴与否作为前提的，大家觉得好，但自己心理不高兴、不认可，便不会根据大家的意思行事，个人价值最终体现在个人感受上，是他们的特点；比如，大声打私人电话，"80后"重视个人空间、尊重他人隐私，因此，在公共办公区将越来越少地看到"80后"职场人肆无忌惮地谈论自己的事情，隐私的概念在这一代特别流行，将会体现到职场中来。

They're too tall, too short, too tubby...

不是太高，就是太矮，没好身材！

Point lead him to eat more food, milk is the best option, in addition to a variety of vegetables and lean meat is very good, do not have to worry too much about, like lead but also to prevent, not to major trunk road traffic stay on for too long, usually have to be careful not to give him too bright paint ceramics and toys, to cultivate what he did not indiscriminate eating habits.

给他多吃点排铅的食物，牛奶是最好的选择，此外各种蔬菜和瘦肉也是很好的，不必太担心，排铅之类还要预防，不要到车流量大的主干道上过久逗留，平时还要注意不要给他太鲜艳的陶瓷和有油漆的玩具，要培养他不乱啃东西的习惯。

We are not enemys but friends,we must not be enemys,though passion miss strange,but must not break our brothership of faction,the misses called memory will somewhen we again touched,and I'm sure they will be, by the betterr angels in our nature.

一位网友写的很好：生命太短暂，我们不能用她来愤世嫉俗。过去我们愤怒的太多，是该学会沉默了，当然长时间的沉默后应该是爆发。手挽手，看着那一座座高楼在绚烂的烟花中倒塌。

How when we are in a Doubt or Hesitation, whether to go this Way, or that Way, a secret Hint shall direct us this Way, when we intended to go that Way; nay, when Sense, our own Inclination, and perhaps Business has call'd to go the other Way, yet a strange Impression upon the Mind, from we know not what Springs, and by we know not what Power, shall over-rule us to go this Way; and it shall afterwards appear, that had we gone that Way which we should have gone, and even to our Imagination ought to have gone, we should have been ruin'd and lost: Upon these, and many like Reflections, I afterwards made it a certain Rule with me, That whenever I found those secret Hints, or pressings of my Mind, to doing, or not doing any Thing that presented; or to going this Way, or that Way, I never fail'd to obey the secret Dictate; though I knew no other Reason for it, than that such a Pressure, or such a Hint hung upon my Mind: I could give many Examples of the Success of this Conduct in the Course of my Life; but more especially in the latter Part of my inhabiting this unhappy Island; besides many Occasions which it is very likely I might have taken Notice of, if I had seen with the same Eyes then, that I saw with now: But 'tis never too late to be wise; and I cannot but advise all considering Men, whose Lives are attended with such extraordinary Incidents as mine, or even though not so extraordinary, not to slight such secret Intimations of Providence, let them come from what invisible Intelligence they will, that' I shall not discuss, and perhaps cannot account for; but certainly they are a Proof of the Converse of Spirits, and the secret Communication between those embody'd, and those unembody'd; and such a Proof as can never be withstood: Of which I shall have Occasion to give some very remarkable Instances, in the Remainder of my solitary Residence in this dismal Place.

有时，我们会陷入无所适从的境地，踌躇不定不知道该走哪条路才好。这时候，内心常常会出现一种暗示，指示我们走这条路，虽然我们原来想走的是那条路。不仅如此，有时我们的感觉、愿望、或我们的任务明明要我们走那条路，可是心里忽然灵机一动，要我们走这条路；这种灵机也不知道是从哪里来的，也不知道出自什么影响，可就是压倒了原来的一切感觉和愿望，使我们走这条路。结果，后来的事实证明，如果我们当初走了我们自己想走的路，或者走了我们心目中认为应该走的路，我们则早已陷于万劫不复的境地。反复思索之后，我自己定下了一条规矩：每当自己心里出现这种神秘的暗示或冲动，指示我应做什么或不应做什么，我就坚决服从这种神秘的指示，尽管我不知道为什么该这么做或该这么走，我知道的只是心里的这种暗示或冲动。在我一生中，可以找出许许多多这样的例子，由于我遵循了这种暗示或冲动而获得了成功，尤其是我流落到这个倒霉的荒岛上以后的生活，更证明了这一点。此外还有许多例子。当时我若能用现在的眼光去看待，是一定会意识到的。但是，世上有许多道理，只要有一天能大彻大悟，就不算太晚。我奉劝那些三思而后行的人，如果在他们的生活里，也像我一样充满了种种出乎寻常的变故，或者即使没有什么出乎寻常的变故，都千万不要忽视这种上天的启示，不管这种启示是什么看不见的神明发出的。关于这一点，我不准备在这里讨论，也无法加以阐明。但这种启示至少可以证明，精神与精神之间是可以交往的，有形的事物和无形的事物之间是有神秘的沟通的。而且，这种证明是永远无法推翻的。关于这一点，我将用我后半生的孤寂生活中一些很重要的例子加以证明。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。