不在者

True individual freedom cannot exist without economic security and independence,and necessitous men are not free men.

真正的个人自由在没有经济安全和独立的情况下，是不存在的，贫者无自由。

Just as President FDR said, true individual freedom cannot exist without economic security and independence, and necessitous men are not free men.

正如贵国前总统罗斯福曾指出的"真正的个人自由，在没有经济安全和独立的情况下，是不存在的"，"贫者无自由"。

Just as your former President Franklin Roosevelt said,"True individual freedom cannot exist without economic security and independence," and Necessitous men are not free men.

正如贵国前总统罗斯福曾指出的"真正的个人自由，在没有经济安全和独立的情况下，是不存在的""贫者无自由"，。

Because you will not abandon my soul to the netherworld, nor will you suffer your holy one to see corruption.

因为你决不会将我的灵魂遗弃在阴府，也不会让你的圣者见到腐朽。

A nomen nudum is not an available name, and therefore the same name may be made available later for the same or a different concept; in such a case it would take authorship and date [Arts. 50, 21] from that act of establishment, not from any earlier publication as a nomen nudum.

一个无资格名称不是适用名称，因此基于同一观念或不同观念，以后可使该名称成为适用；在此情形下，可自建立该名称的举动取得命名者身份和命名日期[第50条，第21条]，而非自任何较早发表的一个无资格名称。

A nomen nudum is not an available name, and therefore the same name may be made available later for the same or a different concept; in such a case it would take authorship and date[ Arts.50,21] from that act of establishment, not from any earlier publication as a nomen nudum.

一个无资格名称不是适用名称，因此基于同一观念或不同观念，以后可使该名称成为适用；在此情形下，可自建立该名称的举动取得命名者身份和命名日期[50条，第21条]而非自任何较早发表的一个无资格名称。

In addition to the responses to the nominalist critique that will be considered at that point, one might add, 'the concept of law' has an advantage over 'the concept of the good', in that there is an identifiable set of practices and institutions to ground our discussions.29 The concept of law cannot easily be accused of being an entirely mysterious entity, made up by metaphysicians in their spare time.30

除了对于唯名论者批判的回应以外，人们可能补充道，"法律的概念"比"善的概念"具有更多的有点，因为它存在可以作为我们讨论基础的可辨识的实践和制度。［29］法律的概念不能被轻易地指责是一个由形而上学主义者在余暇时间所构建的难以理解的实体。

The viewpoint of realist was that they admit the objective existence of various objects and properties, while the nominalist thought that the only feature that particulars falling under the same general term have in common is that they coverd by the same term.

在这场争论中，唯名论者的观点是，共相不是独立存在的，共相后于事物，共相只是事物的"名称"或人们语言的"声息"，真实存在的只有个别事物；实在论者则断言，共相是真实存在的。

After data analysis, the author concludes that the Chinese EFL learners more frequently employed the nonagreement strategy no matter it is in the context of Chinese or English.

通过数据分析，作者得出结论，中国英语者无论在使用英语或汉语进行交际时，都更倾向于采用不接受策略，这可以归结于中西文化间的巨大差异：中国文化推崇谦虚，认为拒绝所受的恭维才是礼貌。

In an experiment nonblack, multicultural subjects witness a white student responding with a racial slur when a black student accidentally bumps their knee.

在一项实验中，让一些具有多种文化背景的非黑人受测试者们看如下情景：当让一个黑人学生不小心碰到一个白人学生的膝盖的时候，这个白人学生做出了带有种族侮辱的反应。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。