不在者

Wounded creators in this region of domain have been recreating the wounds elsewhere and not knowing why and in parts of themselves that are disassociated.

在这一造物区域受到创伤的造物者，正在其它地方、在他们自己分离的部分身上重新制造伤口而却不知道是为什么。

That the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness

那些世俗和教会无信仰的自以为是的立法者和统治者，他们本身不过是常犯错误和缺乏圣灵之人，却自以为可掌管他人的信仰，将他们自己的意见和思维模式作为唯一正确无误的东西而强加于他人，自古以来在世界绝大部分地方建立和维持的只是虚假的宗教而已：强迫一个人捐钱用以广传他不相信甚至憎恶的观点，是有罪和专横的；还在他自己所属的宗教中强迫他支持这个或那个牧师，而剥夺他将自己的捐助心情舒畅的捐给那个特定的牧师的自由，这个牧师的道德他欲引以为学习的楷模，这个牧师道德的力量他感觉最具正直的说服力

That the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness; and is withdrawing from the ministry those temporal rewards, which proceeding from an approbation of their personal conduct, are an additional incitement to earnest and unremitting labours for the instruction of mankind

那些世俗和教会无信仰的自以为是的立法者和统治者，他们本身不过是常犯错误和缺乏圣灵之人，却自以为可掌管他人的信仰，将他们自己的意见和思维模式作为唯一正确无误的东西而强加于他人，自古以来在世界绝大部分地方建立和维持的只是虚假的宗教而已：强迫一个人捐钱用以广传他不相信甚至憎恶的观点，是有罪和专横的；还在他自己所属的宗教中强迫他支持这个或那个牧师，而剥夺他将自己的捐助心情舒畅的捐给那个特定的牧师的自由，这个牧师的道德他欲引以为学习的楷模，这个牧师道德的力量他感觉最具正直的说服力；同时夺走了这位牧师应得的世俗报酬，而牧师们正是通过这些人们赞许的表示而继续从事他们身体力行的牧养，这些报酬可以鼓励更多的为人类教育而热忱并不懈的工作

As their chanting droned on, I thought to make my escape lest they see me, but my attention was riveted by a pale, vacant-eyed supplicant being led forward.

仪式仍然在继续，我在想是不是该远远避开，不要让他们发现我的存在。然而这时，一位脸色苍白，双眼无光的祝祷者从队伍中走了出来，吸引了我的注意力。

Money spent on evicting sex offenders cannot be spent on treating them. Does this matter?

花在驱逐性犯罪者方面的钱却不能花在求助这些人的身上，这重要吗？

But there are a lot of steep gullies up there, a lot of slide areas, and we didn't know exactly what we'd end up getting into.

他说：但是被埋者在长时间的埋在这么多的冰块里，我对结果不抱太大的希望。

So called "likely is" is for under the seriously restricted condition of simple labor and commodity exchange in the early days, both sides know about the approximate labor amount needed for producing the article for exchanging, so it is relatively easy to realize the equate labor exchange; So called "likely not" is for in the process of developed and complicated commodity exchange, it is very difficult for the dealers to compute the labor amount that includes in the article of other side, so the principle of equate labor exchange actually does not inheres the meaning that prevalently use, the comparing interests principle can be the principle that prevalently use, but the equate labor exchange principle just is a kind of special example of comparing interests principle.

所谓&似是&是因为在初期简单劳动及其商品交换的严格限制条件下，双方都知道要生产所交换的商品需要的大致劳动量，等量劳动交换的实现比较容易；所谓&而非&，则是因为在发达复杂的商品交换中，交换者很难统一计量出对方商品所包含的劳动量，等量劳动交换原则事实上就不具有普遍适用的意义。商品交换的比较利益原则才是普遍适用的原则，等量劳动交换原则只是比较利益原则的一种特例。

No doubt Stephen had by his language given some grounds for the accusation; his accusers apparently twisted into the offensive utterance attributed to him a declaration that "the most High dwelleth not in houses made by hands"(vii, 48), some mention of Jesus foretelling the destruction of the Temple and some inveighing against the burthensome traditions fencing about the Law, or rather the asseveration so often repeated by the Apostles that "there is no salvation in any other" cf.

毫无疑问，斯蒂芬曾由他的语言给出了一些理由的指责，他的指控显然是歪曲为攻击性话语归功於他的声明，表示&最高级从永远不要在房子所作的手&（第七章， 48条），有些提及耶稣预言摧毁庙宇和一些inveighing对burthensome传统击剑有关法律，或者更确切地说，该asseveration所以经常反复，由传道者说：&绝对不存在救赎，在任何其他&（参见四， 12 ）法律没有排除，但耶稣。

No doubt Stephen had by his language given some grounds for the accusation; his accusers apparently twisted into the offensive utterance attributed to him a declaration that "the most High dwelleth not in houses made by hands"(vii, 48), some mention of Jesus foretelling the destruction of the Temple and some inveighing against the burthensome traditions fencing about the Law, or rather the asseveration so often repeated by the Apostles that "there is no salvation in any other" cf.

毫无疑问，斯蒂芬曾由他的语言给出了一些理由的指责，他的指控显然是歪曲为攻击性话语归功于他的声明，表示&最高级从永远不要在房子所作的手&（第七章， 48条），有些提及耶稣预言摧毁庙宇和一些inveighing对burthensome传统击剑有关法律，或者更确切地说，该asseveration所以经常反复，由传道者说：&绝对不存在救赎，在任何其他&（参见四， 12 ）法律没有排除，但耶稣。

During the etenal wrangling and wars that make up the great game,it came about that tzeentch tricked slaanesh into battling with khorne.the changer of ways lured slaanesh into a cause he would not archieve,and slaanesh was defeated and humiliated.seeing the dark mood of her master,the masque took it upon herself to ease his heart with her most energetic and scintillating dance ever.where once her leaps and pirouettes had brought laughter and joy, now slaanesh's bitter heart saw mockery, each perfect combination of move calculated to be barbs into his pierced pride.slaanesh cast the masque aside,condemning her as a traitor.he cursed her,saying that if she wanted to dance,she must dance forever more.

在那被叫做大游戏(#注1)的无尽的冲突与战争中，曾有一次，tzeentch用计挑拨slaanesh与khorne开战。道路的篡改者引诱slaanesh陷入了他不可能实现的目标中，而slaanesh耻辱的战败了。看到她主人阴暗的情绪，假面舞女认为自己有责任用她最闪烁激情的舞蹈来抹去他心中的不快。但是当她的跳跃和旋转开始展现欢笑与享受的时候，slaanesh苦涩的心却只看到了讽刺，每一个精确调整的完美的动作组合，都在刺痛着他的被伤害的骄傲与自大。slaanesh喝止了假面舞女的舞蹈，如同对待叛徒般的废除了她的地位。他诅咒她，说道&既然你这么喜欢跳舞，那么你会永远这样跳下去&

By the time of its fall, most of the prisoners were writers who had written against the corruptions of the government.

到它被攻陷的时候，里面多数的犯人是写了反对政府贪污文章的作家。

The most obvious variation to ovum morphological character was that the color was changed from light green to sepiaceous in embryonic development, and all the ovums were almost hatched after 96h.

在胚胎发育过程中卵的形态特征最明显的变化是颜色从淡绿到深褐色，卵在发育96h后卵基本全部孵化。