不在者

He writes that autism is associated with a "particularly intense drive to systemize and an unusually low drive to empathize." He also notes that this pattern "explains the 'islets of ability' that people with autism display in subjects like math or music or drawing -- all skills that benefit from systemizing."* I do not find such a long-distance diagnosis to be convincing.

他写道，自闭症是和某个&相当激烈的冲动要去系统化，而少的不正常的冲动去移情&他还指出，这样的情况&解释了患有自闭症者在数学，音乐，或绘画上显示出的&孤岛能力&--所有这些技能都得益于系统化&我不认为这位主任这样的&远距离&诊断具有说服力。

Except, it may be, by raising a few sepulchral mounds, such as those which still, here and there, break the flowing contours of the downs, man's hands had made no mark upon it; and the thin veil of vegetation which overspread the broad-backed heights and the shelving sides of the coombs was unaffected by his industry.

如果不了解译者的良苦用心，一味颐指气使地横挑竖拣，其实已经不是批评而是责难了。批别人是很容易的，但如果让批评者自己亲自翻一翻，却很可能未必高明多少。所以清人金缨在《格言联璧》中说

But withdraw it even for a day, and some employees fight back like recovering smokers in a nicotine fit. Jeremy Burtons 2004 email ban at a California software firm wasnt 15 minutes old before self-described email addict Michael Parker hit the send button on the first digital contraband.

然而，一旦要暂停电邮，有些员工坚决表示反对，就像戒烟者一天都离不开尼古丁贴片一样。2004年，杰里米·伯顿在其加州的软件公司推行&禁邮令&，但不到15分钟就有人犯规。

The lofty trees, the copses, the heaths, the branches rudely interlaced, the tall grass, exist in a sombre manner; the savage swar ming there catches glimpses of sudden apparitions of the invisible; that which is below man distinguishes, through the mists, that which is beyond man; and the things of which we living beings are ignorant there meet face to face in the night.

那些大树，那些丛林，那些灌木，那些相互纠结的树枝，高深的草丛，形成一种幽晦的环境，荒野中蠕蠕攒动的生物在那里瞥见无形者的突然出现，在人之下者在那里透过一层迷雾，看见了在人之上者，我们生人所不知道的种种东西，夜间在那里会集。

Legal pressures and conventional banks' tendency to punish so-called "defaulters" deter the poor from borrowing, and in many cases, the desperate agree to conditions that bring them deeper into debt.

法律上压力和通常银行惩罚所谓&不履行义务者&的趋势使不借用和在很多cases中穷人泄气绝望同意给他们带来更深变为债务的条件。

When I am present, therefore, at any dispute , I always consider with myself, whether it be a question of comparison or not that is the subject of the controversy; and if it be, whether the disputants compare the same objects together, or talk of things that are widely different.

所以，在我参与任何辩论时，我总是自己先考虑一下，这个辩论的题目是不是一个比较的问题。如果是，则要考虑辩论者是把相同的东西拿来比较还是谈论风马牛不相及的事物。

There are students who think,"￡15 a throw, twice a week, good beer money", older men with perhaps more altruistic motives and, of course, egotists who, before limits were put on the number of sperm donations, seemed keen on hundreds of mini?

但是，后来的几项研究表明，许多人工授精孩子在成长过程中觉得父母有秘密不告诉他们，至少有一半人怀疑自己的父亲不是生父。多数人工授精孩子都觉得有权知道捐精者到底是谁，60％的人希望和他见面。

Let me put them into the mouths of the eulogists of injustice: They will tell you that the just man who is thought unjust will be scourged, racked, bound--will have his eyes burnt out; and, at last, after suffering every kind of evil, he will be impaled: Then he will understand that he ought to seem only, and not to be, just; the words of Aeschylus may be more truly spoken of the unjust than of the just.

不妨将它们放入非正义赞颂者的口中：他们会告诉你正义之士认为非正义简直就是鞭打和煎熬、拷问和镣铐、局限和桎梏——将使他的眼睛怒火中烧；而，最终，在万恶遭遍了之后，他还将忍受酷刑：到那时他会明白，他应该看似而不必就是正义的化身；埃斯库罗斯的台词也许更为真实地表达了不仁不义之徒较之于正义之士的情形。

Perhaps if foreign investors had made an effort to see more of India than just the poolside bar of the Taj, perhaps by spending time in the Muslim ghettoes of Juhapura and Mumbra, or Naxalite-infested states such as Chhattisgarh and Orissa, Wednesday's events might have come as less of a shock.

也许，如果外国投资者不只是坐在泰姬玛哈游泳池边的酒吧，而是曾劳动大驾到印度各地好好看一看，或许花些时间去Juhapura和Mumbra的穆斯林贫民区，或者是充斥农民起义者的Chhattisgarh和Orissa邦，那么周三的事件可能就不会那么令人震惊了。

But that isn't done just by modelers, and it doesn't happen only at cultural thresholds.

不过，这个工作不只是由模型的建立者来完成，也不只是发生在文化的起始点。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。