不在者

A nonstandard dialect is one used by uneducated speakers or socially disfavored groups; the common core of nonstandard words and phrases in folk speech- A.R.

不标准的方言是一种没有受过教育的说话者或者不热衷于社交的人所使用的语言；在人们演讲时不标准单词和短语的共同核心部分－a。

First of all , it is seen in Zhang Wei"s long writing that continuous changes occurs with the following era contexts which is shown. First, the gradual desalinization of " earth image " on the space," earth " is not only a creation in Zhang Wei"s novel, but the main source of the poesy of its works. It declines after " September fable ", not only indicating Zhang Wei "s decay of poesy of the novel, but also reflecting the disobeyed pross of light appear contemporary China social urbanization and common customs to . Second, the change of " writing subject projection " in the spiritual meaning, Its characteristic displayed by the reduction of image of spokesman as write thought representation .and on the other side represent" person who want more that resist actively " which also shows contemporary intellectual predicament and adjustment of value. Third, in " changeable and separate characteristics in the stylistics ",It changes " epic body " of" Ancient ship "," body not mythical " to " September fable "," pour out body " of" Bai Hui "" Family "," the discipline spreads the body "of Book of other provinces"," lie body " of" Can not recall the hollyhock ". Its constant changes persuing of recreation and sports, has entered into the different book mode and narration of different class gradually too.

首先，张炜的长篇写作中可以看出一种跟随时代语境而不断发生的变化，这表现在：一是空间上的"大地意象"的渐趋淡化，"大地"不但是张炜小说中的一个创造，而且也是其作品的诗意的主要源泉，它在《九月寓言》之后的衰退，不但表明了张炜小说中诗意的衰减，而同时也反照出当代中国社会城市化和世俗化进程的不可违拗；二是精神意义上的"写作主体投影"的变化，其特征主要表现为作为作家思想代言者的"正面的知识者"形象的弱化，代表其另一面的"积极反抗的多欲者"的凸显，这也显示了当代知识分子价值的困境与调整；三是在"文体上的多变与另类化"，由《古船》的"史诗体"，到《九月寓言》的"神话体"，再到《柏慧》、《家族》的"倾诉体"，《外省书》的"纪传体"，《能不忆蜀葵》的"诳语体"，其文体不断求变，也逐渐走入了异书模式和另类叙述。

A smart American who lived in China for years and who wants to avoid being identified publicly （perhaps because he'd be labeled a "panda hugger," the timeworn epithet tossed at anyone who has anything good to say about China） puts it this way: China is striving to become what it has not yet become.

一位在中国生活多年不想被公开（因为不想被灌上"熊猫拥抱者"-亲中国的老绰号）聪明的美国人说：中国正努力的在成其大成。

From the almost prehistoric uprisings of savage tribes against chieftains of Asiatic empires, the negative to submission, the protest against the tyrant, the no of the oppressed has been the word, the genesis of the emancipation of peoples: and even when the impotency of the means and the efficacy of the goals, as in our homeland, separate the revolutionary fire from the vision of the ideal, the no must be and is the only saving word of the freedom and dignity of enslaved people.

自史前原始部落反抗亚洲帝国首领的统治开始，在不愿屈从，反抗暴君的斗争中，"不"就一直是被压迫者所使用的词。它是使人民获得解放的开端。即使像我们国家这样，当我们的力量太弱，不足以有效地实现我们的理想时，当我们的革命力量与远大理想之间差距太大时，"不"，肯定是，而且也是唯一的可以拯救被奴役的人们的自由与尊严的词。

In the marketing operation, however, it is common for the enterprises to be exposed problems like low quality, jerry-built projects and poor services. Their marketing patterns generally focus on traditional advertisements. All these do not match the image of a metropolitan like Shanghai and thus provide opportunities for the entrants.

但是在市场运作中，装饰企业普遍暴露出质量不过硬，材料有猫腻，服务不到位等种种短视行为，市场营销模式也基本上采取传统广告为主，这与上海国际化大都市的形象不相符，同时也为进入者提供了机会。

He was overborne in a cornfield first and he will never be a victor in his own eyes after nor play victoriously the game of laugh and lie down.

打那以后，他在自己眼中再也不是赢者了，更不能在笑而躺下的游戏中取胜。

In SPVT (security protocol verifying tool), the specification language is the π-like calculus extended with three appendixes, the Dolev-Yao model is described with Horn logic rules, the π-like calculus model of security protocol is transformed into the logic program model by abstract rules, the security properties are verified based on the calculus of the logic program's fixpoint, and the counter-examples on security properties are constructed from the process of the fixpoint calculus and the process of the property verification.

在SPVT中，以扩展附加项的类演算作为安全协议描述语言，以扩展附加项的Horn逻辑规则描述协议攻击者的Dolev-Yao模型，通过一组抽象规则将安全协议的类(演算模型转换为逻辑程序模型，基于安全协议逻辑程序的不动点计算验证安全性质，从安全协议逻辑程序的不动点计算和安全性质的验证过程中构造不满足安全性质的安全协议反例。

In the metaphysical thoughts about cosmology and ontology of Laozi, which are based on the "Tao", Tao's appearance lies in its original character, that is, the co-composing of"emptiness"and "reality". As matter, it is a moony shape, and between the"reality"and"emptiness". As itself,"Tao"is lonely, sequester, far-reaching and grandiose. Therefore, it can't be grasped through ours sense organs, can't be generalized by fixed concepts, and can't be stated by experiential propositions.

在《老子》以"无"为核心的"道"构建起来的关于宇宙论和本体论之"道"形上学思想中，"道"之显象在于其古始性质，即有无同构：作为物物者，它是恍惚之象，若有若无；作为其自身，它是寂寥幽冥之象，深远宏达，因此它为感官所不能把握，为既成概念所不能概括，为经验命题所不能陈述，而只能以"象"来显现。

Lawrence: the monthly recurrence known as the new moon with the old moon in her arms: the posited influence of celestial on human bodies: the appearance of a star (1st magnitude) of exceeding brilliancy dominating by night and day (a new luminous sun generated by the collision and amalgamation in incandescence of two nonluminous exsuns) about the period of the birth of William Shakespeare over delta in the recumbent neversetting constellation of Cassiopeia and of a star (2nd magnitude) of similar origin but of lesser brilliancy which had appeared in and disappeared from the constellation of the Corona Septentrionalis about the period of the birth of Leopold Bloom and of other stars of similar origin which had appeared in and disappeared from the constellation of Andromeda about the period of the birth of Stephen Dedalus, and in and from the constellation of Auriga some years after the birth and death of Rudolph Bloom, junior, and in and from other constellations some years before or after the birth or death of other persons: the attendant phenomena of eclipses, solar and lunar, from immersion to emersion, abatement of wind, transit of shadow, taciturnity of winged creatures, emergence of nocturnal or crepuscular animals, persistence of infernal light, obscurity of terrestrial waters, pallor of human beings.

莎士比亚出生的时期，在斜倚却永不没落的仙后座那三角形上端，一颗不分昼夜散发着极亮光彩的星辰出现了（这是两个无光、死灭了的太阳因相撞并汞合为白热体而形成的灿烂的新太阳）；大约在利奥波德。布卢姆出生时，出现在七星花冠星座里而后又消失了的一颗同一起源、亮度却稍逊的星宿；还有约于斯蒂芬。迪达勒斯出生时，出现在仙女座中之后又消失，小鲁道尔夫。布卢姆出生与夭折数年后出现于御夫座后又消失，以及另外一些人出生或去世前前后后出现在许许多多其他星座中而又消失了的、同一起源的星斗。日蚀及月蚀自隐蔽至复现的各种伴随现象：诸如风势减弱，影子推移，有翼者沉默下来，夜行或暮行动物的出现，冥界的光持续不减，地上的江河溪流之幽暗，人类之苍白。

Therefore it is not rational to regard Trairūpya as rule. It is not reasonable treated Trairūpya as reasoning, because Trairūpya is an objective truth of self-evident, but reasoning being a subjective thought form from known to unknown.

另外，因三相的不可缺一也不能归咎于因明的特殊风格或者对敌者的心理状况不同，因为同品与异品并不是一对矛盾概念，从而不能由第三相推出第二相，况且这二相的性质、作用在因明体系中是不同的、不能互相取代的。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。