不在者

As when a Vultur on Imaus bred, Whose snowie ridge the roving Tartar bounds, Dislodging from a Region scarce of prey To gorge the flesh of Lambs or yeanling Kids On Hills where Flocks are fed, flies toward the Springs [ 435 ] Of Ganges or Hydaspes, Indian streams; But in his way lights on the barren Plaines Of Sericana, where Chineses drive With Sails and Wind thir canie Waggons light: So on this windie Sea of Land, the Fiend [ 440 ] Walk'd up and down alone bent on his prey, Alone, for other Creature in this place Living or liveless to be found was none, None yet, but store hereafter from the earth Up hither like Aereal vapours flew [ 445 ] Of all things transitorie and vain, when Sin With vanity had filld the works of men: Both all things vain, and all who in vain things Built thir fond hopes of Glorie or lasting fame, Or happiness in this or th' other life; [ 450 ] All who have thir reward on Earth, the fruits Of painful Superstition and blind Zeal, Naught seeking but the praise of men, here find Fit retribution, emptie as thir deeds; All th' unaccomplisht works of Natures hand, [ 455 ] Abortive, monstrous, or unkindly mixt, Dissolvd on earth, fleet hither, and in vain, Till final dissolution, wander here, Not in the neighbouring Moon, as some have dreamd; Those argent Fields more likely habitants, [ 460 ] Translated Saints, or middle Spirits hold Betwixt th' Angelical and Human kinde: Hither of ill-joynd Sons and Daughters born First from the ancient World those Giants came With many a vain exploit, though then renownd: [ 465 ] The builders next of Babel on the Plain Of Sennaar, and still with vain designe New Babels, had they wherewithall, would build

好像一只伊马乌斯山上生长的秃鹫，在雪岭环绕着鞑靼人流浪的地方，食饵的缺乏迫使他们到放牧羊群的诸小山上去，吃饱了羊羔的肉之后，飞向印度恒河或印度河的发源地；途中降落在丝利刻奈的荒野，那儿的中国人用风帆驾驶藤的轻车。魔王如同这鸷禽，独自徘徊在如海洋一样多风的大地上，寻觅食饵。他真觉孤单，因为那里还找不到其他生物，无论是活，是死；只是后来，罪恶用虚荣填满了人的事业，才从地上升起一切虚无缥缈的东西，像飘浮的气体一般升腾到那里：包括一切虚幻的东西，以及所有人，那些把他们的光荣希望、不朽声名、今生来世的幸福都建筑在虚无缥缈上的人们。有些人在今世得了报应，即可悲的迷信和盲目的狂热追求所结的果实，只追求凡人的称赞，和他们的空虚行为相称的酬报，空虚。自然所未完成的工程，流产的、畸形的、乱七八糟混杂在一块儿，在地上消灭了，都飞到这里来，在这里徒然彷徨，直到最后破灭；有些人把梦想寄托在邻近的月球上，那同样是荒谬的。在那银色的世界里，有各种各样的类族：近乎真实的居民，超升的圣者，介乎天使和人类之间的中性精灵；神的众子和人间女子所生的巨人族，首先从古代世界来，当时很出名，还带来了许多空幻的功业。其次是示拿平原上巴别塔的建筑者，他们还有虚空的计划，要是材料有余的话，还要建筑些新的巴别塔。

Baudelaire's 19th century literary archetype the flaneur, the 'hero' of modernity who peregrinated the streets of a rapidly changing Paris, was characterised as a 'perfect idler' and 'passionate observer', always standing at a distance from society but inextricable from the teeming masses.

十九世纪文学中，波德莱尔所描述的"游荡者"是现代主义的"英雄"，他漫游在巴黎不断变化的大街小巷，被世人称为一个"完美的游手好闲者"和"激情的观察者"。他与社会保持着距离，可是不能完全脱离社会人群。

These include the department of the amount of wrinkles, yu weiwen, glabella wrinkles, lower profile, nasolabial fold pattern.results300 cases of patients with botulinum toxin type a treatment effect were 234 cases (78%), 66 cases were effective (22%), 0 case was null and void.conclusionsa-botox in the treatment of facial wrinkles precise and effective,simple,easy,painless,non-impact,easy-to-promotion.

其中包括额部皱纹、鱼尾纹、眉间皱纹、下睑纹、鼻唇沟纹。结果：300例患者行a型肉毒毒素治疗后显效者234例（占78%），有效者66例（占22%），无效者为0例。结论：a型肉毒毒素在治疗面部皱纹确切有效，操作简便、易行，无痛苦，不影响工作，易于推广。

The sensory evaluation showed that the jelly could get the highest acceptance as the gumminess was at 25-50gf, the lowest acceptance was at 5-10gf due to incomplete gelatin, if the gelatin is too hard, the non-well spreading will result in lowering the acceptance.

果冻凝胶嗜好性经官能品评的结果，在 25-50 gf 间者凝胶嗜好性最佳， 15-20 gf 者次之， 5-10 gf 者则因凝胶不完全而接受性最差。但若凝胶性太高，则有涂抹不良的现象，亦会使嗜好性降低。

On this aspect, Bakhtin had totally different cognition structure. What he advocated is that the comprehender actively keeps "extraposition" relative to the comprehendee.

而巴赫金却有着完全不同于他们的另一种认识结构，他提倡的是理解者能动地保持相对于被理解者的&外位性&，即交流者在双向交流中保持自己的独立人格。

For example, if the congregation prayer is the Zuhr, and when we join the prayer the others are prostrating the first time for the third Fardh rakaat, we should immediately kneel down to prostrate as the others, and follow the leader for all the later actions, until turning the right to say "Taslim", we don't need to follow the leader any more. When the leader and others turn to the left to say "Taslim", we should stand up to continue the missed rakaats by ourselves.

例如，集体做的是四拜主命晌礼，若我们中途加入时众人正在做第三拜的第一个叩头，我们应同样的赶快随众跪下叩头，并跟随领拜者继续做下去，直到第四拜向右边道「祝安词」的时候，我们就不需要跟随领拜者了，而在领拜者领众人向左边道「祝安词」时，我们须即站起继续独自完成所缺去的礼拜。

Baudelaire's 19th century literary archetype the flaneur, the 'hero' of modernity who peregrinated the streets of a rapidly changing Paris, was characterised as a 'perfect idler' and 'passionate observer', always standing at a distance from society but inextricable from the teeming masses.

十九世纪文学中，波德莱尔所描述的&游荡者&是现代主义的&英雄&，他漫游在巴黎不断变化的大街小巷，被世人称为一个&完美的游手好闲者&和&激情的观察者&。他与社会保持着距离，可是不能完全脱离社会人群。

The paper explores the elaboration of blending space and the working mechanism of aesthetics. The authors hold that with cognitive context in prominence, addressees resolve incongruities in humor by composition, completion and elaboration. The tension in the process changes the addressee's psychological state from restraint to excitement, making their embodied aesthetic experience mutually manifest the addressers' aesthetic choice.

探讨了该模式下整合空间的运作及其审美机制，认为受话者在具备相关突显认知语境的前提下通过初次组合、完善及扩展消解了幽默中的不一致，其中的张力使受话者的心理状态由抑制转为兴奋，使其审美体验与说话者的言语美选择达成互明。

And we are now men, and must accept in the highest mind the same transcendent destiny; and not pinched in a corner, not cowards fleeing before a revolution, but redeemers and benefactors, pious aspirants to be noble clay under the Almighty effort let us advance on Chaos and the Dark...

我们不能畏缩在墙角里，不能像懦夫一样在革命关头逃脱；我们必须是赎罪者和捐助者，是虔诚的有志者，是全能上帝所造之物，让我们向着混沌乱世，向着黑暗冲锋吧

S rap: Shorty, cool as a fan On the new once again But, still has fan from Peru to Japan Listen baby, I don't wanna ruin your plan If you got a man, try to lose him if you can Cause the girls world wild through their hands up high When they wanna come kick it wit a stand up guy You don't really wanna let the chance go by 'cause you ain't been seen wit a man so fly Baby friends so fly i can go fly Private, cause I handle mine B.I.

s 轻敲：矮个子，冷却如一个狂热者在那之上新的再一次但是，仍然从秘鲁到日本有狂热者听宝贝，我不 wanna 毁灭你的计划如果你争取了一个男人，试着去失去他是否你能经过他们的手引起少女世界荒野增加高度当他们 wanna 来踢它机智一站着向上的家伙你不真的 wanna 让机会遵照～来实行'引起你不是被看到机智一个男人如此飞行如此纵容朋友飞行 i 能去飞行二等兵，引起我柄我的 B.I。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。