不在者

Their participation enables otherwise impossible take atteempts to become successful; The involvement of the arbitrager explains very well the widely observed stock market movement during the process of the takeover, including the dramatic rise in share price and in transaction volume. It predicts that in most case, a high transaction volume is associated with a high success rate, as well as with a high post-announcement trading price. Also, the higher the bidding price, the higher the success rate and the bigger the jump in share price; The existence of the arbitrager implies that in the tender offer, the shareholder can always expect to get a fixed portion of the total value improvement by the raider. This surprisingly simple division rule of the takeover surplus may have great implications for related empirical research and indicates that the market for corporate control may be efficient.

其次，我们构建了一个股权收购模型，研究套利者在接管过程中的重要作用，并论证了：套利者在公司接管过程中能发挥重要作用，他们的参与能设法使其他方面不可能的接管变得成功；套利者的卷入很好地解释了在接管过程中广泛观察到的股市活动，包括股价和交易量的暴涨，并指出了在大多数情况下，更高的交易量导致更高的接管成功率和接管宣告后更高的交易价，同样，更高的竞价必然导致更高的接管成功率和更大的股价涨幅；套利者的存在指出了在发盘收购中，股东总是期望从袭击者带来的价值增加总量中获得一个固定部分，接管盈余的划分规则对相关经验研究有很大的关系，指出公司控制权市场是有效的。

In the Chinese legislative history, the current civil code drafting commission is the most democratic, but there are some shortcomings in the organizing methods. The nominating procedure of drafting persons is too careless and the composition of drafting commission is unreasonable. The drafters are generally old and the actual drafters are relatively separate from the nominated drafters. The policy of drafting civil code without cost is harmful to the quality of draft text.

在新中国立法史上，本次民法典起草是最民主的，取得的成果也是最好的；但其在组织方法上存在不足：起草人员的任命程序过于随便；起草委员的构成不合理；起草者普遍过于年高导致实际起草者与被任命的起草者的相对脱离；零成本起草民法典的政策损害草案质量；起草成果出版不全面。

A man that is busy, and inquisitive, is commonly envious For to know much of other men's matters, cannot be because all that ado may concern his own estate; therefore it must needs be, that he taketh a kind of play-pleasure, in looking upon the fortunes of others Neither can he, that mindeth but his own business, find much matter for envy For envy is a gadding passion, and walketh the streets, and doth not keep home: Non est curiosus, quin idem sit malevolus

好管闲事且好深隐私者通常都好嫉妒，因为劳神费力地去打探别人的事情绝非是由于那些事与打探者的利害有关，所以其原因必定是打探者在旁观他人祸福时能获得一种视剧般的乐趣。而一心只管自家事的人无甚嫉妒的由来，因为嫉妒是一种爱游荡的感情，它总在街头闲逛，不肯呆在家里，所以古人说："好管闲事者必定没安好心。"

The uninstructed worldling, who is not a seer of the noble ones and is unskilled and undisciplined in their Dhamma, who is not a seer of superior persons and is unskilled and undisciplined in their Dhamma, regards form as self, or self as possessing form, or form as in self, or self as in form. He regards feeling as self ... perception as self ...

「未受教诫的一般人，是不曾见过圣者的，不熟练圣者法的，未受圣者法训练的；是不曾见过善人的，不熟练善人法的，未受善人法训练的，认为色是我，或我拥有色，或色在我，或我在色；受……想……行……认为识是我，或我拥有识，或识在我，或我在识。

Result :There was no significant difference between sexes,ages and sides.The fibrillation potential amplitude was maximum at 3 to 4 months after denervation of the posterior cricoarytenoid muscle or at 5 to 6 months after denervation of the thyroarytenoid muscle and still remained at certain level for years in some patients.Significant difference was showed in complete and incomplete nerve injuries groups,but changes of amplitude with time in incomplete nerve injuries group were small.

结果：不同性别、年龄及不同侧的纤颤电位波幅间的差异无显著性，失神经环杓后肌纤颤电位波幅均值在病程2～＜4个月时最高，而失神经甲杓肌纤颤电位波幅均值在病程4～＜6个月时最高，相当一部分患者的纤颤电位波幅晚期仍维持一定水平，并且神经完全损伤者和不完全损伤者各时间纤颤电位波幅均有显著性差异，而神经不完全损伤者各时间幅度变化小。

A man that is busy, and inquisitive, is commonly envious For to know much of other men's matters, cannot be because all that ado may concern his own estate; therefore it must needs be, that he taketh a kind of play-pleasure, in looking upon the fortunes of others Neither can he, that mindeth but his own business, find much matter for envy For envy is a gadding passion, and walketh the streets, and doth not keep home: Non est curiosus, quin idem sit malevolus

好管闲事且好深隐私者通常都好嫉妒，因为劳神费力地去打探别人的事情绝非是由于那些事与打探者的利害有关，所以其原因必定是打探者在旁观他人祸福时能获得一种视剧般的乐趣。而一心只管自家事的人无甚嫉妒的由来，因为嫉妒是一种爱游荡的感情，它总在街头闲逛，不肯呆在家里，所以古人说：&好管闲事者必定没安好心。&

This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood

代表了什麼意义？对於上述疑惑，查既有研究成果，不消没有论述者，具体提即「京调排场」现象的可说没有，基於此，有必要对台南市及其周边之民俗性京调排场，不管是语汇来由或者其现象本身，做一番研究。本研究透过文献、访谈、口述史、参与观察等方法，以文化有机体之纵的发展概念为经，以民俗表演之横切面各主客要素为纬，试图先对此文化现象调查并推论出一概貌：台南市民俗性京调排场的形成，是在京调传入台南，台南本地北管子弟改习或兼习京调后，结合北管音乐文化所固有的排场表演型态及民俗演出传统，融合而成，形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友，和中国大陆琴师等等)，也曾透过与当地子弟的接触，而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时，对其有义务或交陪的庙宇及子弟间做酬酢性的演出，不收报酬；聆赏者多是京调同好与邻近民众，也有少数路过者；演出模式包括节目安排、乐队编制皆有一定；表演意涵上以「扮仙」祈求神明赐福人间最为重要，因此排仙必不可少，且一定先於京调演唱。随著时间推移，京调排场表演活动的各要素都有变动，惟变迁速度不一，大体而言，业余表演者锐减，人们对酬神娱神节目的需求仍在，因此一些过往的业余表演者遂逐渐转型为职业表演者。此外，虽然表演意涵不变，但在职业表演人员少、又要适应市场的情况下，表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中，而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者，据此概貌，在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象，可视为京剧研究与民俗研究的一环，然而对於台湾文化研究，除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型，进一步扩充整体台湾文化研究的内容外，更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史，其文化自然容易随社会环境改变而弹性适应变迁，呈现多元纷呈、多重覆叠的特色，因此展望未来，从事台湾文化研究应秉除单一观点，保持一定程度之开放与客观胸襟，方不忽视或误识更多重要的文化现象。

Basing on my own experimental results and that of theSLA researcher (Takayuki Nakamori 2001), I come to this tentative conclusion: UGPrinciples are accessible to all L2 learners, no matter whether the principles are instantiatedin the L1 or not; with respect to the parameters, the parametric values instantiated in the L1are initially available; while the two languages differ in parameter settings, someparameters can be resettable but to some other parameters, such as the Spec-parameter that isassociated with functional categories, become difficult even closed to the resetting; otherwiseevery L2 learner can acquire the target language successfully as well as the native speakerdoes.

根据自己的实验结果及第二语言研究者(Takayuki Nakamori 2001)的实验结果得出了这样一个结论：普遍语法中的原则对所有的第二语言习得者来说仍然可及，不管这些原则是否体现在第一语言中；但在参数方面，体现在第一语言里的参数值在第二语言习得中是可以首先习得的，但当第一语言和第二语言的参数值不同时，某些参数可以重新设定而对某些参数例如与功能管辖范围相关的具体参数就很难甚至不能重新设定；否则每一个第二语言习得者都能像母语习得者习得母语那样成功地习得目标语。

If any of these jurors dies before the issue is decided or if anyone of them is prevented for any other reason from sitting in judgment, whose reason is approved by five senators under oath, then the magistrate in the presence of the jurors, the prosecutors, and the defendant shall select by lot from those persons who are of the same rank and have held the same magistracies as the man whose place is to be filled, provided that the lot does not fall on one who is ineligible to serve in a case against the accused by this decree of the Senate.

假如在问题解决前有陪审人员过世，或因其他缘故(该原因应由5名元老发誓作证)不能出席审判者，则该官员，及控辨双方，将在陪审团面前按与缺席者同等级，任同样官衔之原则抽签决定替补者，然此替补者不能为据本元老院令无资格出任该被控方案件之人。

Is the counter-poison to mass culture, to the corroding effects of mass culture, toand voluptuaries without heart. Liberal education is the ladder by which we try toascend from mass democracy to democracy as originally meant. Liberal education isthe necessary endeavor to found an aristocracy within democratic mass society.Liberal education reminds those members of a mass democracy who have ears to hear,of human greatness.

一个未开化的社会，在其最好状态中是由沿着原初立法者，亦即诸神、诸神之子或诸神的学生传下的古老习惯统治的社会；既然还不存在书写，后来的继承者就不能直接地与原初的立法者相联系；他们无法知道他们的父辈或祖父辈是否偏离了原初立法者的意图，是否用仅仅人为的附加或减少去毁损那些神圣的消息；因此一个未开化的社会不能前后一贯地按其&最好即最古老&的原则去行为。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了