不在乎

I know I have no small talk; but people don't mind

我知道我不会说应酬话，可是别人也不在乎……。

L: Thanks, Li Hua. That is really nice. But I'm so hungry, I'm afraid I'd snarf up your entire box of cookies.

H： 都吃了也不要紧，我不在乎这盒饼干，不过光吃饼干可没什么营养。

I don't care who I snog, girls or boys.

我不在乎和我接吻的是男是女。

I don't care, so long as she let me be with her.

我不在乎，只要她让我和她在一起。

I don't care a sod whether I go or not.

我根本不在乎我去不去。

It is feasible to those SOHO and the people whose customer do not care about where you are.

这对于那些自由职业者和客户不在乎你住在哪里的人是可行的。

I don't care if you borrow my dictionary sometimes, but taking it without asking and keeping it is something else again.

我不在乎你偶尔用我的字典，但是未经允许而擅自取用，用后不归还，那就是另一回事了。

I ask you about love, you'll probably quote me a sonnet.

那简化你了吗？我不在乎，因为你知道吗？

Let us be diverted by none of those sophistical contrivances wherewith we are so industriously plied and belabored--contrivances such as groping for some middle ground between the right and the wrong; vain as the search for a man who should be neither a living man nor a dead man; such as a policy of "don't care" on a question about which all true men do care; such as Union appeals beseeching true Union men to yield to Disunionists, reversing the Divine rule, and calling, not the sinners, but the righteous to repentance; such as invocations to Washington, imploring men to unsay what Washington said, and undo what Washington did.

决不要被那些一直困扰著我们的精心策划的诡计转移我们的方向，这些诡计多得很，例如在是和非之间找一个中间立场，这就像找一个既不是死人也不是活人的人一样枉费心机；就好像对一个所有正直的人都要关心的问题采取「不在乎」的政策；就像是以联邦的名义呼吁真正拥护联邦的人服从分裂主义者，把神圣的原则颠倒过来，不是叫有罪的人悔改，反而叫正直的人悔改；就像是要召请华盛顿的亡灵，恳求人们收回他所说的话，取消他所做的事。

Very much below, the ordinary standard of human nature; unless heis either so confirmed in wisdom and real philosophy, as to besatisfied that, while the propriety of his conduct renders himthe just object of approbation, it is of little consequencethough he be neither attended to, nor approved of; or sohabituated to the idea of his own meanness, so sunk in slothfuland sottish indifference, as entirely to have forgot the desire,and almost the very wish, for superiority.

然而谁也不会轻视地位的高低以及是否能够做到出类拔萃，除非他大幅超越或低于人性的普通标准；除非他并非像自己因行为得体而赢得他人认可时自认为的那样聪明和富有哲理性，虽然他对此既不在乎，也不认可，但却并不重要；或者是因为他早已习惯于微卑庸碌，懒散淡漠，以致忘掉对志向及优越地位的追求。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。