不同于

It differs from the seahorse in appearance, form of locomotion, and its inability to coil or grasp things with its tail.

它不同于在外观海马，对运动形式，它的线圈或不能把握的东西用它的尾部。

During the detailed dissertation in this paper, it explains the meaning of the conception of "To perceive object voluntary and paint it" from the history and ideological background that make it be produced and considers that it is the principle of Chinese traditional painting ,relationship of main body and object which contained in it effect each other and being dialectic unity; Secondly, in the text it analyzes the characters of ancient scholars' painting between main body and object, then concludes that the characters of ancient scholar's painting are "not in pursuit of the similitude of appearance ","simple" and "formality".

在具体的论述中，本文从&应物象形&产生的历史条件与思想背景入手，还原&应物象形&概念的涵义，认为&应物象形&是关于中国传统绘画造&形&的准则，其中所包含的绘画创作主客体之间的关系是两相并举，互渗互化，辨证统一的；其次，文章对于文人画造&形&的特点和主客体进行分析，将文人画的造&形&特点归纳为：&不求形似&、简约、程式化，并认为文人画造&形&严重偏向于主体，轻视客体；最后，文章分别将文人画造&形&的主客体与&应物象形&的主客体进行比较，得出结论：文人画造&形&不同于&应物象形&。

Because arbitrates is different with the lawsuit, in the arbitration sets up the third person of system to have the significant theory barrier, namely the arbitration power's origin is the arbitral agreement, the arbitration power and the lawsuit power has the essence to distinguish, this is doomed to arbitrate cannot imitate the lawsuit to set up the third person of system.

因为仲裁毕竟不同于诉讼，仲裁中设立第三人制度存在着重大的理论障碍，即仲裁权的来源是仲裁协议，仲裁权与诉讼权存在着本质区别，这注定仲裁不能仿效诉讼设立第三人制度。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分，它自然是张扬自然理性精神的一个窗口，然而，文学又不同于哲学，文学是对时代精神作艺术化的转达，而不是理性原则的直接的传声筒，十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花，浮士德不断地向上求索，代表着永不息止的&人&的精神，&人&的精神是人对于自我本体的一种释放与驾驭，是挣脱枷锁之后的自由状态，是对人之自然本性的还原；天真汉是未曾受过&文明&浸染的个体，代表人类之原本的自然天性，在&自然&与&文明&两种异质文化的冲突与碰撞中，维系着个体独立自由的精神家园；情感本属自然的，在社会将其制度化的同时，也将其异化了，洛克莎娜在一夫多妻制下，聆听的是个体心底之声，释放人之自然感情，复原自然之人性；&文明&下，个体性被剥夺，&文明&已堕入文明的对立面，拉摩的侄儿在&我&丧失的时代，捍卫了个体自我的在场性与自由性，代表了以独立个体之姿存在的&我&。

Some related specilist point out ,the modernists dependent upon mobile phone more and more , the mobile phone is not the same as the common ionization radiation ,the wavelength of electronmagnetic wave emanated by the mobile phone is 900MHz to 1800MHz. Although, the DNA has not been damaged by it to certain degree yet , but this microwave can radiate to the depth of encephalic 4 to 6cm . stimulate the water molecules and cells moving ,result in the temperature of corresponding tissue raising 0.1c, induce the fever reflection such as the headache,disfunction of blood supply in brain, cauterized feeling on the skin of face ,ear as well as the skin around the ear etc .also induce the non-fever reflection such as the changing of sleeping style ,raising blood pressureand and disfunction of recognization etc.

0有关专家指出，现代人越来越离不开手机，但不同于普通的电离辐射，手机发射的电磁波波长为900MHz--1800MHz，虽然尚没有达到损伤DNA的程度，但此种微波可以辐射深度达颅内4--6cm，刺激水分子和细胞发生运动，导致相应组织温度上升0.1c，引发如头痛，脑供血障碍，面部皮肤烧灼感及耳部及耳周皮肤烧灼感等热反应，而且可以引起诸如睡眠方式的改变，血压升高，认知功能障碍等非热反应。

The trees had a light delicate foliage, the structure of which was different from that of the trees in Europe; it did not grow in bows or cupolas, but in horizontal layers, and the formation gave to the tall solitary trees a likeness to the palms, or a heroic and romantic air like fullrigged ships with their sails clewed up, and to the edge of a wood a strange appearance as if the whole wood were faintly vibrating.

树上只有轻轻薄薄纤细的树叶，树冠的结构不同于欧洲的树，既非弓形也不似穹顶，而是水平的层层分布的，这个形状让高且孤的树有点像棕榈树，也赋予了它好似收拢风帆的全帆缆船般的英雄色彩和浪漫气息，树的边缘的样子有些奇怪，好像整棵树都在微微颤动。

The cancer cells unlike the usual cells do not die and start getting clumped together, which in turn forms a tumor.

癌细胞不同于一般细胞不死亡，并开始越来越成群在一起，这反过来又形成了一个肿瘤。

Fortunately for him, Mr Bush, unlike some members of Congress, appears disinclined to take up cudgels.

对胡来说幸运的是，布什不同于国会的一些议员，他不愿采取强硬政策。

Lustbader is less successful than Ludlum in dramatizing Bourne\\\\\\\'s inner torment—a feature that distinguished the character from many similar thriller heroes.

June Lustbader是不太成功的渲染比鲁伦姆伯恩的内心痛苦，一种功能，不同于许多类似的惊悚片英雄人物。

Unlike traditional communist dictators—Mao, for example—who extirpated traditional culture and replaced it with a sterile Marxism-Leninism, the Chinese now enthusiastically, even compulsively, embrace the glories of China's long history.

现在的中国人正狂热地、自觉地拥抱为中国悠久而辉煌的历史。他们不同于传统的共产独裁者，比如毛泽东，那些独裁者的做法是根除传统文化并想用不成熟的马克思列宁主义来取而代之。

We are in a real jam.

我们的麻烦大了。

Hey, it's Ahmet from India, that foreign exchange guy.

看，那是印度的阿曼特，国际交换生