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All of the experimental results indicates that NEIFAN has better thermal stability and safety, and the diminishment or elimination of NEIFAN explosive characteristic is due to the im- provement on its thermal stability.

所有实验结果都表明,非爆炸且不可还原农用硝酸铵具有良好的热稳定性、安全性。

It is also a form of dualism, because it allows the irreducibility of mental states and properties.

它也是一种二元论形式,因为它承认心理状态和属性的不可还原性。

So the eidetic reduction is not a simplification or concentration into concepts, but rather the opposite:"it makes the world appear as it precedes every cognitive construction, in its full ambiguity, irreducibility, contingency, mystery and ultimate indeterminacy"(van Manen 2002d).

因此,本质的还原,是不是一个概念,简化或到集中,而是恰恰相反:"它使世界上出现,因为它前面每一个认知的建设,在充分含糊,不可还原性,应急,神秘和最终的不确定性"(范梅南2002d)。

As known today, brain, one of a classic giant system, is characterized by open complexity. While mind, brain's advanced functional property, is irreducibility.

人脑是目前所知具有开放复杂性特征的典型巨系统之一,而心智作为人脑的高级功能属性具有不可还原性。

While mind ,brain s advanced functional property,is irreducibility.

人脑是目前所知具有开放复杂性特征的典型巨系统之一,而心智作为人脑的高级功能属性具有不可还原性。

The irreducibility of beliefs of that type to beliefs of a completely different type would suggest that without some beliefs of our own of that type, we could make no sense of others having beliefs of that same type.

这类信念的不可还原,会暗示如果没有这些信念我们就不会弄清楚其他同类型信念

Through the mid-1980s, Wolfram continued his work on complexity, discovering a number of fundamental connections between computation and nature, and inventing such concepts as computational irreducibility.

整个80年代中期,沃尔弗莱姆继续研究复合的复杂性,发现了许多自然现象和计算机计算之间的基本的规律,提出了诸如计算的不可还原的概念等。

Although three of them had different inclinations and purposes, for example Husserl intended to consider and rebuilt empathy in order to perfect his transcendental epistemology, Heiddeger tried to be alert and reflected on the true sense of Lipps' empathy in his own existential philosophy, and Scheler analyzed and criticized Lipps' empathy with the phenomenological analysis of all kinds of general forms of sharing feelings, they all tried their best to avoid the negative influence of solipsism of Lipps' empathy and claim others can be reduction and put emphasis on the independence of the others and look the other as thing-in-itself and another ego.

虽然三者立足于各自不同的哲学构想:胡塞尔侧重在先验认识论层面批判和改造移情,海德格尔从生存哲学反思移情的实质,舍勒则在对共感的现象学分析下批判移情,但他们都试图校正利普斯"移情说"把自我凌驾于他者之上的"唯我论"倾向,而强调他者作为另一个自我不可还原的陌生性、独立性和自在性。

To experience the face is to experience, not an object represented or constituted by myself and my needs, but an irreducible alterity who faces me and whose eyes look into mine.

对脸的经验是体验,并不是一个客体被表现,亦不是被我自己和我的需要所构建,而是面对我以及眼睛审视我的人的不可还原的外在性。

Unreducibility of emergence can be concretely explained as existence of downward causation ontologically and existence of different descriptive language of different levels epistemologically.

在此前提下,将复杂系统突现的基本特征具体化:突现的整体性具体化为复杂系统全局模式的出现;不可预测的新颖性具体化为非迭代模拟的不可预测性;不可还原性具体化为在本体论上存在下向因果关系、在认识论上存在不同层次的描述语言。

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