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According to paramahamsa satyananda ,"you cannot conceive macrocosmic prana;Icannot speak about it ,and you would not be able to understand even if i could ."

当我们呼吸时,我们也就是在吸取着大气中的能量。paramahamsa satyananda 说,&你不可能构想宇宙能量;我也不可能说出来,只有当你能理解的时候你便会自然而然的理解了。&

Similarly, since man cannot actually perceive things as they are in themselves (whether in the phenomenal or the noumenal world), he cannot squeeze through that door to know God.

同样地,人既然不可能认识事物的本身,不论是现象界或真理界的事物,他就不可能挤进窄门,认识上帝。

An award-winning game designer is highly unlikely to have a doctorate in education and be a leading paleobiologist at the same time, and is therefore unlikely to produce an educational game grounded in TPCK.

一个获奖的游戏设计师是极不可能在有一个教育学博士学位的同时还是一个重要的古生物学家,因此他不太可能基于 TPCK 的方法来开发一款教育游戏。

Speculative reason could only exhibit this concept problematically as not impossible to thought, without assuring it any objective reality, and merely lest the supposed impossibility of what it must at least allow to be thinkable should endanger its very being and plunge it into an abyss of scepticism.

投机性的原因只能出现此概念problematically作为并非不可能想到,没有任何保证它的客观现实,否则,只是在它必须至少是不可想像的,应允许危害应该是不可能的非常幸福和投身到它怀疑的深渊。

If we have this kind of limited thoughts, thinking of ourselves as defeated or just mediocre, just plain old average, nothing special, then we will not be able to achieve, not be able to substantialize those seeds of greatness that God has planted within us.

如果我们有了这种限制自己的思维,认为自己被击败了,或只是平庸的泛泛之辈,只不过是很普通,没有特别的能力,那麼我们就不可能去达成,不可能去实现神播种在我们身上的伟大的种子。

Laotse knew that Shushan The Toeless felt wronged so he bantered him, Why not tell him that life and death, impossible and possible are relatively the two sides of a thing.

老子知道这位兄弟受了委曲,因此打趣的说:「你为什么不告诉他,生与死,可能与不可能都是相对的,都是同一件事的两面。

Laotse knew that Shushan The Toeless felt wronged so he bantered him, Why not tell him that life and death, impossible and possible are relatively the two sides of a thing.

老子知道这位兄弟受了委曲,因此打趣的说:「你为什麼不告诉他,生与死,可能与不可能都是相对的,都是同一件事的两面。

Though if passion should get the better of the public and in its blind fury they should do the traducer bodily injury, it is but too obvious that no jury could convict and no court punish the perpetrators of the deed).

不过,如果公众义愤填膺,盲目胡来,对诽谤者进行人身伤害,很明显,陪审员不可能对此事件的凶手们定罪,法庭也不可能对他们加以惩罚。

Let us leave him to the agony of a lacerated conscience (though if passion should get the better of the public, and in its blind fury they should do the traducer bodily injury, it is but too obvious that no jury could convict and no court punish the perpetrators of the deed).

还是让他去因受良心谴责而感到痛苦吧。(不过,如果公众义愤填膺,盲目胡来,对诽谤者进行人身伤害,很明显,陪审员不可能对此事件的凶手们定罪,法庭也不可能对他们加以惩罚。)

But no -- let us leave him to the agony of a lacerating conscience --(though if passion should get the better of the public and in its blind fury they should do the traducer bodily injury, it is but too obvious that no jury could convict and no court punish the perpetrators of the deed).

还是让他去因受良心谴责而感到痛苦吧。(不过,如果公众义愤填膺,盲目胡来,对诽谤者进行人身伤害,很明显,陪审员不可能对此事件的凶手们定罪,法庭也不可能对他们加以惩罚。)

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推荐网络例句

Recall that, in the Kolmogorov axiomatization, measurable sets are the sets which have a probability or, in other words, the sets corresponding to yes/no questions that have a probabilistic answer.

延期开工的Kolmogorov宣布要衡量所有套职能有限许多坐标限制在于衡量子寅。换句话说,如果是/否的问题回答f可看的价值观念在许多最有限坐标,然后它有一个概率的答案。

The experimental results showed that the algorithm can filter singular points and remain fixity of the target edge.

实验表明:基于模糊理论的图像智能滤波方法比常规图像滤波方法运算量小,它既能去除奇异点,又能保持图像中目标的边缘不变性,具有很好的滤波效果。

It explains in detail how the methods of elicitation, discussion, and induction are to be used in the physics teaching.

本文根据心理学原理论述了改革初中物理教学的必要性,并对"启发、讨论、归纳法"在物理教学中的应用作了详细的阐述。