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Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all degrees of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出:要最先想到那些没有生计的痛苦民众,为他们减少困难,让他们得到空气和光明,爱护他们,扩大他们的视野,使他们感到灿烂辉煌,用种种形式为他们提供接受教育的机会,为他们提供劳动的榜样,而不是游手好闲的榜样,减轻他们个人负担的压力,增加他们对总目标的认识,限制穷困而不限制财富,大量创造人民共同劳动的天地,象布里亚柔斯①那样,把一百只手从四面八方伸向受压迫和软弱无力的人,为这一伟大职责运用集体的力量,为所有的胳膊开设工厂,为所有的才能开办学校,为所有的智力设立实验室,增加工资,减轻惩罚,平衡收支,也就是说,调整福利与劳动之间和享用与需求之间的比重。总之,要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖,使富于同情心的人不忘记这些,这是人间友爱的第一义务,使自私自利的人懂得这些,这是政治的第一需要。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all de GRE es of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出:要最先想到那些没有生计的痛苦民众,为他们减少困难,让他们得到空气和光明,爱护他们,扩大他们的视野,使他们感到灿烂辉煌,用种种形式为他们提供接受教育的机会,为他们提供劳动的榜样,而不是游手好闲的榜样,减轻他们个人负担的压力,增加他们对总目标的认识,限制穷困而不限制财富,大量创造人民共同劳动的天地,象布里亚柔斯①那样,把一百只手从四面八方伸向受压迫和软弱无力的人,为这一伟大职责运用集体的力量,为所有的胳膊开设工厂,为所有的才能开办学校,为所有的智力设立实验室,增加工资,减轻惩罚,平衡收支,也就是说,调整福利与劳动之间和享用与需求之间的比重。总之,要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖,使富于同情心的人不忘记这些,这是人间友爱的第一义务,使自私自利的人懂得这些,这是政治的第一需要。①布里亚柔斯,神话中的巨人,是天和地的儿子,有五十个头和一百只手。

In fact, it is impossible for me to separate the word fraternity from the word voluntary.

实际上,我是分不清友爱和自愿两个词的区别的。

My class: Usually very noisy, but they listen to the teacher if there are four Kongo class, the boys are very naughty, and teachers sometimes talk back, they are funny, apart from language and math classes are more obedient, and other courses there will be a small number of speech of the people, but very fraternity class students have been living together in harmony, even in a very pleasant thing, after a while and good will.

我的班级:平时非常吵闹,但是很听老师的话,班里有四大金刚,是很调皮的男生,有时会和老师顶嘴,他们很搞笑,我们除了上语文和数学课是比较听话,其它课程就会有少量的人讲话,但是,班里的同学非常友爱,一直和睦相处,即使发生了很不愉快的事情,过了一会也会和好。

Strangers terrified him, yet his affection for and protectiveness of Becky brought him out of the desert and fields at the sight of every unknown pickup or car.

陌生人使他感到害怕,然而每次看到不熟悉的小货车或汽车时他对贝基的友爱与保护都让他走出荒地和田野。

Strangers terrified him, yet his affection for protectiveness of Becky brought him out of the desert fields at the sight of every unknown pickup or car.

陌生人使他感到害怕,然而每次看到不熟悉的小货车或汽车时他对贝基的友爱与保护都让他走出荒地和田野。

Ten men banded together in love can do what ten thousand seperately would fall in .

十个人友爱的团结是来能完成一千个人分开做不到的事情。

And in the final chapter,among the swirling restless maelstrom of young women in white, their eyebrows uniformly plucked and lips identically rouged, there is an infinite variety of smiles, from the beatific, to the maternal to the merely well-intentioned, sincere in their solidarity, and certainly, in this country much maligned for its malnutrition, a select if not elite representation of wholesome, well-fed looks.

在最后一辑里,人们可以看到无休止旋转起舞的人潮,她们是清一色身着白衣的年轻女性,一律高眉朱唇,别无二致,但笑容却千差万别,有的愉悦,有的慈爱,有的只能用和善来形容,展现出一个诚挚友爱的团结集体。毫无疑问,在这个人民饱受营养不良之苦的国家里,这些笑容纵然不具备完全的代表性,也足以代表朝鲜人健康向上的充实一面。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all degrees of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出:要最先想到那些没有生计的痛苦民众,为他们减少困难,让他们得到空气和光明,爱护他们,扩大他们的视野,使他们感到灿烂辉煌,用种种形式为他们提供接受教育的机会,为他们提供劳动的榜样,而不是游手好闲的榜样,减轻他们个人负担的压力,增加他们对总目标的认识,限制穷困而不限制财富,大量创造人民共同劳动的天地,象布里亚柔斯①那样,把一百只手从四面八方伸向受压迫和软弱无力的人,为这一伟大职责运用集体的力量,为所有的胳膊开设工厂,为所有的才能开办学校,为所有的智力设立实验室,增加工资,减轻惩罚,平衡收支,也就是说,调整福利与劳动之间和享用与需求之间的比重。总之,要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖,使富于同情心的人不忘记这些,这是人间友爱的第一义务,使自私自利的人懂得这些,这是政治的第一需要。①布里亚柔斯,神话中的巨人,是天和地的儿子,有五十个头和一百只手。

Now China has transformed its planned economy system into an initial socialist market economy system, which has brought about/attained/gained/reached/achieved/won rapid economic growth, sustained social progress and continuous betterment/improvement of people's living standard, while the market economy system is revealing its ugly face, such as fraud and deceit, the low credit, fraternal scarcity, social indifference, ill manners, ill breeding, official corruption, AIDS, energy crisis, environmental pollution, a widening gap between rich and poor, money talking, the losing of affection, the spiritual void, young suicide, and so forth.

至于这个问题的原因,如果把可能的原因都一一数出来的话,可能是数不清的。尽管如此,我认为主要的原因应归咎于这个特定的社会和经济环境。现在的中国已经从计划经济体制转向了一个初级的社会主义市场经济体制,中国已经取得了快速的经济增长、持续的社会进步、人们生活水平不断地得到改善,然而,市场经济体制丑陋的一面正在暴露,诸如欺诈、信誉低下、缺乏友爱、人情冷漠、没有礼貌、没有教养、官员腐败、爱滋病、能源危机、环境污染、贫富差距拉大、金钱万能、亲情丧失、精神空虚、青年自杀等等。

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