不厌倦的

Think, for example, of certain forms of diet, of fasting, of sexual continence, of flight "into the wilderness"(the Weir Mitchell isolation cure—without, to be sure, the subsequent fattening and overfeeding which constitute the most effective remedy for the hysteria induced by the ascetic ideal): add to these the entire antisensualistic metaphysics of the priests that makes men indolent and overrefined, their autohypnosis in the manner of fakirs and Brahmins—Brahma used in the shape of a glass knob and a fixed idea—and finally the only-too-comprehensible satiety with all this, together with the radical cure for it, nothingness (or God—the desire for a unio mystica with God is the desire of the Buddhist for nothingness, Nirvana—and no more!).

让我们试想某种饮食方式，试想斋戒、节制性欲、"向沙漠"逃循（维尔·米切尔式的孤立，当然不包括由此产生的强饲法和营养过度，那里包含了医治禁欲主义理想的所有歇斯底里发作的最有效的方法）；再试想，教士们的全部敌视感官的和懒惰而诡诈的形而上学，他们依据苦行僧的和使用玻璃扣而且观念固执的婆罗门的方式实行的自我催眠术，以及对其根治术——虚无的、最后的、非常可以理解的普遍厌倦（或者对上帝的厌倦——渴望和上帝结成一种神秘联盟是佛教徒所渴望的虚无，涅盘——仅此而已！

Bounce [verse 1] I ain't gonna take this no more Bounce baby out the door Get up and move Don't make me act a fool Just bounce baby out the door Bounce baby out the door I ain't gonna take this no more Bounce baby out the door Get up and move Don't make me act a fool Said you're going with your boys today and "Don't worry cause I'll be home late" But I know you're creepin' out there, cheatin', You've been freakin' babe So let me tell you how it's going to be And you can run game but not on me boy So who the hell are you trying to kid You know this is what I did I called your pager and your two-way boy but no response Start looking and I found you in some other women's arms Don't try to front boy cause I saw you there with my own eyes Just get your stuff boy cause I'm tired of hearing all your lies I ain't gonna take this no more Bounce baby out the door Get up and move Don't make me act a fool Just bounce baby out the door Bounce baby out the door I ain't gonna take this no more Bounce baby out the door Get up and move Don't make me act a fool Baby boy I know you'll never find No stuff as good as mine She can't work you like I did You can look but you know I got that good shit I know that you're hating it But you better stay with the one you're with You made your bed and now you have to sleep in it baby I called your pager and your two-way boy but no response Start looking and found you in some other women's arms Don't try to front boy cause I saw you there with my own eyes Just get your stuff boy cause I'm tired of hearing all your lies Bounce baby out the door I ain't gonna take this no more Bounce baby out the door Get up and move Don't make me act a fool Just bounce baby out the door I ain't gonna take this no more I ain't gonna take this no more Bounce baby out the door Bounce baby out the door Get up and move Get up

弹跳 [韵文1 ] I是在哪里也不会采取这种不弹跳宝宝出了门起床及动议不要让我的行为傻瓜刚刚反弹的婴儿出了门弹跳宝宝出了门 I是在哪里也不会采取这种不弹跳宝宝出了门起床及动议不要让我的行为傻瓜说你去你的男孩今天"不要担心，造成我会回家太晚"不过，我知道你在外面creepin '在那里， cheatin '，你已经freakin '贝比因此，让我告诉你如何这将是你可以运行游戏，而不是对我的男孩那么，谁该下地狱，你要多Kid 你知道这是什么，我我呼吁你的传呼机和你的双程男孩，但不作回应开始寻找，我发现你在其他一些妇女的怀里不要试图到前面的男孩引起我看到你，有我自己的眼睛刚刚得到你的东西男孩引起我已经厌倦了听你的谎言 I是在哪里也不会采取这种不弹跳宝宝出了门起床及动议不要让我的行为傻瓜刚刚反弹的婴儿出了门弹跳宝宝出了门 I是在哪里也不会采取这种不弹跳宝宝出了门起床及动议不要让我的行为傻瓜男婴我知道你永远也找不到没有任何东西一样好矿山她不能工作，你喜欢我你可以看看，但你知道，我还没好为Shit 我知道你恨它不过，你最好留一个您与你了你的床，现在你必须睡在它婴儿我呼吁你的传呼机和你的双程男孩，但不作回应开始寻找和发现，你在其他一些妇女的怀里不要试图到前面的男孩引起我看到你，有我自己的眼睛刚刚得到你的东西男孩引起我已经厌倦了听你的谎言弹跳宝宝出了门 I是在哪里也不会采取这种不弹跳宝宝出了门起床及动议不要让我的行为傻瓜刚刚反弹的婴儿出了门 I是在哪里也不会采取这种不 I是在哪里也不会采取这种不弹跳宝宝出了门弹跳宝宝出了门起床及动议起床

If this method is not respectful and professional, it can tend to make the professor captious and tiresome and discourage the expression of views.

如果这种方法使用得不得当，不那么尊敬人，不那么专业的的话，会使教授显得吹毛求疵，令人厌倦，打击了表达观点的积极性。

I'm sick and tired of my job.If it weren't for the family.I'd like to cut and run.

我很厌倦我的工作，如果不是为了家人，我很想辞职不干。

Sagacity brought by happiness exists in acute perception, which won't be bewildered in anxiety,won't be blured in desperation and waering,and won't cause blind spot in dreadness.

快乐带来的睿智存在于敏锐的洞察力之间，不会因忧虑而含混迷惑，也不会因绝望和厌倦而黯然模糊，更不会因恐惧而造成盲点。

After watching her and not playing myself, I got bored and decided I could not outlast her.

在观看她的比赛，而不是我自己，我厌倦了，决定我不能持续时间超过她。

There's gonna be some trouble A whole house will need re-building And everyone I love in the house Will recline on an analyst's couch quite Soon Your Father cracks a joke And in the usual way Empties the room Tell all of my friends (I don't have too many Just some rain-coated lovers' puny brothers) Dallow, Spicer, Pinkie, Cubitt Rush to danger Wind up nowhere Patric Doonan - raised to wait I'm tired again, I've tried again, and Now my heart is full Now my heart is full And I just can't explain So I won't even try to Dallow, Spicer, Pinkie, Cubitt Every jammy Stressford poet Loafing oafs in all-night chemists Loafing oafs in all-night chemists Underact - express depression Ah, but Bunnie I loved you I was tired again I've tried again, and Now my heart is full Now my heart is full And I just can't explain So I won't even try to Could you pass by ?

麻烦要来了整个房子都要重建里面每一个我爱着的人就要走向精神分析师的长椅上帝开了个玩笑照例屋子空了告诉我所有的朋友没有多少，只有我穿雨衣的爱人他们弱小的兄弟） Dallow，Spicer，Pinkie，Cubitt 奔向险地一无所获 Patric Doonan--从小到大都在等着我又厌倦了，我又试了现在我的心是满的现在我的心是满的我没法解释所以我都不去试一下 Dallow，Spicer，Pinkie，Cubitt 每一个走运的抑郁之城的诗人整宿营业的药店里游荡的傻子整宿营业的药店里游荡的傻子你们不动声色---带着抑郁但是Bunni我是爱过你的我又厌倦了我又试了现在我的心是满的现在我的心是满的我没法解释所以我都不去试一下你会路过吗？

I get bord with the guesses in the public, I get bord of being so sad, I will say to you, only weakness always find excueses to refuse miving on, only weakness always drown in deep sadness, I was sad for long long time, but I'm happier that I had passed over.

我厌倦了外界的种种猜测，也厌倦了千篇一律的悲哀咏叹，我只想对Hide说，真正的懦夫是不敢面对现实却要寻找借口的人，或者继续沉湎于情感纠结的人。

Think, for example, of certain forms of diet, of fasting, of sexual continence, of flight "into the wilderness"(the Weir Mitchell isolation cure—without, to be sure, the subsequent fattening and overfeeding which constitute the most effective remedy for the hysteria induced by the ascetic ideal): add to these the entire antisensualistic metaphysics of the priests that makes men indolent and overrefined, their autohypnosis in the manner of fakirs and Brahmins—Brahma used in the shape of a glass knob and a fixed idea—and finally the only-too-comprehensible satiety with all this, together with the radical cure for it, nothingness (or God—the desire for a unio mystica with God is the desire of the Buddhist for nothingness, Nirvana—and no more!).

让我们试想某种饮食方式，试想斋戒、节制性欲、&向沙漠&逃循（维尔·米切尔式的孤立，当然不包括由此产生的强饲法和营养过度，那里包含了医治禁欲主义理想的所有歇斯底里发作的最有效的方法）；再试想，教士们的全部敌视感官的和懒惰而诡诈的形而上学，他们依据苦行僧的和使用玻璃扣而且观念固执的婆罗门的方式实行的自我催眠术，以及对其根治术——虚无的、最后的、非常可以理解的普遍厌倦（或者对上帝的厌倦——渴望和上帝结成一种神秘联盟是佛教徒所渴望的虚无，涅盘——仅此而已！

With a stone torrent run, it is not tired of living in a place away vagrants; a stone unprovoked manner, it is not in the form of well-being to come to you; a broken stone, it is not broken heart; a stone traveled back and forth, is it not pinpoint their location; hiding in the corner stone of inferiority is not always live, there are no tears stones, and for whom the tears flow?

一块石头随洪流跑了，是不是厌倦了一个地方的生活而去流浪；一块石头无端地来了，是不是以福祉的形式为你降临；一块石头碎了，是不是它的心碎了；一块石头来回辗转，是不是还没有找准自己的位置；躲在角落里的石头，是不是一直自卑地活着，石头有没有泪水，它的泪水为谁而流？

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。