不信神

Because lecturer Wang always saying it recently, should sublease the apartment with us, and I call him uncle Wang according to the courtesy , focal point even if I want classics of watching, I extraordinary fearness household noisy, household noisy I nothing hear right away, so I must depend on Triratna, because the uncle Wang he become a Buddhist at all, what he believes is the Triratna that is always said, explain Buddha dharma to him, he will talk about the similar law that they always said, so really make me too bitter to say, certainly I know this it is hindered that is my family property, if miss obstacle, must learn to give up, that is to say that gives up one's own moral integrity , certainly perhaps a lot of people can not understand , in fact very simple , a reason for my meaning, what the string is fastenned is too tight, very apt to lose brokenly, the ones that fastenned are too too loose to spring the sound, so adjust just now very all right, what I say certainly it gives up to be Buddha Bodhisattva in the degrees of all living creature, can give up heads with the brain , certainly if you meet the greedy person , or ignorant person, the left eye of your charity, he wants the right eye, you are two holes of charity, even if he throws your eyes to the ground to step on rottenly , it is so discredited that will blurt out and scold and say, so say that you know , cross all living creature's thing , it is not really what common people can do in this, so I must have pieces of view think meet as me wholehearted to ask people of law , I willing charity everything certainly, but if the other side does not ask the law wholeheartedly , certainly the charity that I can not be silly and silly, I must do the view with reason , it is all right that I act dumb with him, that is to say that he acts dumb with me in meaning, I certainly can regard oneself as noble-minded and unwilling to swim with the tide too, Buddha Bodhisattva is it cross some three evil all living creature of dish to want sometimes, must put down the figure , go to put into animal's body , then go to follow the statement of one of three evil , the focal point is that I am not so great, I do the part of Theravada well first , or finish humanity first, ten is it do five exhortation well to good at first, three Ban 5 exhortation make and discuss well that Bodhisattva has feet to give up to give up, three Ban five exhortation finish anyway, you is it defend the doctrine god defend , so I it hopes to be too urgent what oneself force to have, I am only relaxed studies Buddha.

最近因为一贯道的王讲师，要跟我们分租公寓，而我也是依照礼数称他王叔叔，重点就是我要看经典，我非常的怕人家吵，人家一吵我就什麼也听不到，因此我必须要依靠三宝，因为这位王叔叔他根本没有皈依三宝，他所信的是一贯道的三宝，跟他讲佛法，他都会讲到他们一贯道的相似法，因此真的让我有苦说不出，当然我也知道这都是我的业障，如果不想被障碍，就必须要学会舍，也就是说舍掉自己的德行，当然我的意思可能很多人会听不懂，其实很简单，就是一个道理，弦旋的太紧，很容易断掉，旋的太松会弹不出声音，因此就是调的刚刚好就好，当然我所说的舍就是佛菩萨度众生的时候，可以舍掉头目随脑，当然如果你遇到贪心的人，或者愚昧无知的人，你布施左眼，他要右眼，你两眼都布施，他就是把你的眼睛丢到地上踩烂，还会随口骂说这麼臭，所以说这你才知道，渡众生这一件事情，真的不是一般人可以办到的，因此我必须要有个观想，当我遇到真心求法的人，我当然愿意布施一切，但是如果对方不是真心求法，当然我不可能傻傻的布施，我必须要随缘做观，我跟他装傻就好，意思就是说他跟我装傻，当然我就是不能太自命清高，有时候佛菩萨要渡一些三恶道的众生，都必须要放下身段，去投入畜生身，然后去跟三恶道的说法，重点就是我没有那麼伟大，我先把小乘的部分给做好，或者先把人道做好，先把五戒十善做好，三皈五戒做好再谈菩萨戒具足戒，反正三皈五戒做好，你就会有护法神守护，因此我不希望把自己逼的太紧，我只要轻松的学佛。

We trust in this cleansing that we might be kept in the fellowship with You.

我们来到你这里，我们信你这位神才是，我们不是！

Faith receives the statement of God concerning His way of gracious pardon, and thus it brings salvation to the man believing; but feeling, warming under passionate appeals, yielding itself deliriously to a hope which it dares not examine, whirling round and round in a sort of dervish dance of excitement which has become necessary for its own sustaining, is all on a stir, like the troubled sea which cannot rest.

信心可以领受神说明赐给恩慈饶恕的方式，所以，信心会把救恩带给信的人；但是凭感觉，凭热衷于热烈的祈求，使自己迷茫地产生一种不敢省察的希望，就象是跳兴奋的狂热信徒午，必须靠它来支撑自己，这全部是一片混乱，就如波浪汹涌的海水，不能止息。

The principal ideas behind this theory are: the monotheistic religion of Akhenaten being a possible predecessor to Moses' monotheism, and a contemporaneous collection of "Amarna Letters" written by nobles to Akhenaten (Amarna was Akhenaten's capital city) which describe raiding bands of "Habiru" attacking the Egyptian territories in Mesopotamia.

这个理论背后的主要想法就是：阿肯纳顿的一神论宗教很可能是摩西的一神论的前身，同时期收藏的"阿玛尔纳书信"是一位贵族写给阿肯纳顿的书信（阿玛尔纳是阿肯纳顿建立的首都城市），信上说一群"哈比鲁"的袭击队伍在袭击埃及在美索不达米亚的领土。

When some terrible sorrow which seems so hard to reconcile with perfect love, crushes down upon the soul, wringing from it all its peaceful rest in the pitifulness of God, and launching it on a sea unlit by a ray of hope; when unkindness, and cruelty maltreat the trusting heart, till it begins to doubt whether there be a God overhead who can see and still permit-these know something of the "horror of great darkness."

有时漆黑一团的悲哀，似乎与神的爱绝不调和，压著你的灵魂，把神怜悯之心所给你的一切安息都挤压净尽，投入看不见一丝希望的海里；残酷和不仁，嘲笑著那信靠的心，直到它发生怀疑：到底天上有没有看见这一切的神？

Does not this cause us to reverently fear our God, the Creator

这难道不能让我们敬畏自己的神－万物的创造者，让我们信靠的神

Today's 1st Reading from the Book of Wisdom tells us of the beforehand knowledge of the deliverance from Egypt that God gave to the Israelites, who then, were able to celebrate the Passover with rejoicing, sprinkling the door posts of their homes with the Blood of the sacrificial Lamb to protect them when the angel of Death passed through the land of Egypt.

今天第二篇读经便选自保禄宗徒致希伯来人的书信，劝信友们务要坚持信德，举出旧约先贤的芳表，证明信德的重要，就是因他们对天主的完全信赖，天主便为他们行了神迹奇事，看似不可能的事，竟然一一实现，「为人这是不可能的；但为天主，一切都是可能的。

God then briefly shows, that wrong had been done to him, for he admits of a proof or a trial, as though he had said,"If you choose to contest the point, I will soon settle it, for if you bring to me the tenths and them entire, there will immediately come to you a great abundance of all provisions: it will hence be evident, that I am not the cause of barrenness, but that it is your wickedness, because ye have sacrilegiously defrauded me."

加尔文在他所著的玛拉基书注释中，认为玛拉基书三章10节中的「试试我」，是上帝愿意向人们证实衪的信实及永不改变的属性，并同时证明人类的贪婪及物欲是来自于人自己，而非神不供应。所以看起来，加尔文也不认为玛拉基书三章10节可以被解释成上帝容许人以「十一当纳」来「试探」衪。

Even though we may not have a clue as to when our expectations will come true, God is faithful and we can trust Him.

虽然我们根本不晓得自己所期待的何时会实现，神是信实的，我们可以信靠他。

The principal ideas behind this theory are: the monotheistic religion of Akhenaten being a possible predecessor to Moses' monotheism, and a contemporaneous collection of "Amarna Letters" written by nobles to Akhenaten (Amarna was Akhenaten's capital city) which describe raiding bands of "Habiru" attacking the Egyptian territories in Mesopotamia.

这个理论背后的主要想法就是：阿肯纳顿的一神论宗教很可能是摩西的一神论的前身，同时期收藏的&阿玛尔纳书信&是一位贵族写给阿肯纳顿的书信（阿玛尔纳是阿肯纳顿建立的首都城市），信上说一群&哈比鲁&的袭击队伍在袭击埃及在美索不达米亚的领土。

The absorption and distribution of chromium were studied in ryeusing nutrient culture technique and pot experiment.

采用不同浓度K2CrO4(0，0.4，0.8和1.2 mmol/L)的Hoagland营养液处理黑麦幼苗，测定铬在黑麦体内的亚细胞分布、铬化学形态及不同部位的积累。

By analyzing theory foundation of mathematical morphology in the digital image processing, researching morphology arithmetic of the binary Image, discussing two basic forms for the least structure element: dilation and erosion.

通过分析数学形态学在图像中的理论基础，研究二值图像的形态分析算法，探讨最小结构元素的两种基本形态：膨胀和腐蚀；分析了数学形态学复杂算法的基本原理，把数学形态学的部分并行处理理念引入到家实际应用中。