不信仰

Belief is also important for us, the spirit bailment depends on our belief totally, when we encounter some difficulties, if we have belief, we will have spirit support and never give up.

信仰对于一个人来说可能是重要的，精神上的寄托全在自己的信仰上，遇到挫折或困难，一想到自己的信仰，精神上的支柱就会出现，让自己平添信心，不会轻易放弃。

It was never, however, the Buddhist way to proselytise-in the sense of forcing ideas and beliefs upon an unwilling audience, much less to exert pressure of any kind, or any knid of flattery, deceit or cajolery, to win adherence to one's own point of view.

佛教徒从不强迫任何不情愿改变自己信仰的人接受其思想或信仰，也不企图使用任何压力，任何阿谀奉承，欺诈哄骗的手段来获取自己观点的附庸，佛教布道师们从不在商业中心地以竞争的手段获取归依。

It was never, however, the Buddhist way to proselytise-in the sense of forcing ideas and beliefs upon an unwilling audience, much less to exert pressure of any kind, or any knid of flattery, deceit or cajolery, to win adherence to one's own point of view. Buddhist missionaries have never competed for converts in the marketplace.

佛教徒从不强迫任何不情愿改变自己信仰的人接受其思想或信仰，也不企图使用任何压力，任何阿谀奉承，欺诈哄骗的手段来获取自己观点的附庸，佛教布道师们从不在商业中心地以竞争的手段获取归依。

These days I see graft and corruption reach high into government.

这些日子我目睹贪污腐败在政府机构甚嚣尘上；这些日子我看到人们害怕被视为信仰异端邪说、对上帝不忠而不敢坦言心声；这些日子我发觉美国越来越沉溺于物质享受，却越来越疏离于道德标准；这些日子我眼见美国偏离基督教的信仰，在海外的所作所为使其沦为一个傲慢、自私、贪婪、只对武器和金钱感兴趣的国家……而不关注国民及其希望与追求；这些日子我越来越回想起父亲的话。

This headless gullibility, although it is the very brink of ruin, yet is excused by them; only on condition that "suchis the faith of the church" does it definitely believe anything.

虽然这是终必毁灭的盲信，他们却辩称，那不是他们的确定信仰，乃是一种以教会是否如此信仰为条件的信仰。

There are a substantial number Churches that have a number of similar beliefs to Christian belief, but which do not accept all of the beliefs in the Nicene Creed.

有相当数量的教堂，有很多类似的信仰的基督教信仰，但不接受所有的信仰在尼西亚。

Just as in ocular vision the formal object must necessarily be something coloured, so in Divine faith the formal object must be something Divine -- in theological language, the objectum formale quod of Divine faith is the First Truth in Being, Prima Veritas in essendo -- we could not make an act of Divine faith in the existence of India.

正如在眼视觉正规对象必定会有某种颜色，所以在神的信仰正式物体一定有神圣-在神学语言， o bjectumf ormale和神圣的信仰是第一真理，在正，从表面上看V eritas公司在e ssendo--我们不能做的行为，神圣的信仰在存在印度。

Religious people in Judeo-Christian countries largely confine their irrational beliefs to religious beliefs, while the secular, without religion to enable the non-rational to express itself, end up applying their irrational beliefs to society, where such irrationalities do immense harm.

犹太教-基督教国家的宗教化的人通常把不理性的信仰局限在宗教信仰里，而世俗化的人缺乏宗教来传达非理性的想法，最终把他们的非理性的信仰应用在社会上，有些造成了巨大的伤害。

The fifteenth chapter of this decree is directly concerned with Antinomian heresy, and condemns it in the following terms:"In opposition also to the cunning wits of certain men who, by good works and fair speeches, deceive the hearts of the innocent, it is to be maintained that the received grace of justification is lost not only by the infidelity, in which even faith itself if lost, but also by any other mortal sin soever, though faith be not lost; thereby defending the doctrine of the Divine law, which excludes from the King of God not only the unbelieving, but also the faithful who are fornicators, adulterers, effeminate, abusers of themselves with mankind, thieves, covetouss, drunkards, revilers, extortioners, and all others who commit deadly sins; from which, with the help of Divine grace, they are able to refrain and on account of which they are separate from the grace of Christ" Cap.

第十五章的这项法令是直接涉及antinomian异端，并谴责它在以下条款：&在反对，也狡猾的斗智斗勇，某些男性谁，好的作品和公平的发言，欺骗的心，无辜的，这是要维持该收到的恩典，理由是不仅失去由不忠，在其中，甚至信仰本身，如果失去了，而且还由任何其他致命的单仲偕soever ，虽然信仰不失去；从而捍卫教义神圣的法律，不包括从国王的上帝，不但不信，但也忠实谁是fornicators ，奸淫， effeminate ，滥用自己与人类，小偷， covetouss ， drunkards ， revilers ， extortioners ，和所有其他谁犯下致命的捷联惯导系统；从哪个，借助神圣的恩典，他们能不和就交代他们是分开的恩典，基督&（第十五章，比照也上限。

Two years before the French revolution of 1848, the French printer, politician, writer, anarchist and son of a barrel maker, Pierre-Joseph Proudhon, wrote a letter to Marx:"let us not set ourselves up as the leaders of a new intolerance, let us not pose as the apostles of a new religion even though this religion be the religion of logic itself. Let us welcome, let us encourage all the protests, let us condemn all the exclusions, all the mysticism; let us never regard a question closed, and even after we have exhausted our last argument, let us begin again, if necessary, with eloquence and irony."

法国二月革命前两年，法国印刷工人，政治家，作家，无政府主义者，木桶工的儿子，蒲鲁东，写了一封信给马克思：&让我们不要选一个不允许异议的领导人，让我们不要假装成新的信仰的教徒，虽然这个信仰正在成为自身逻辑的信仰，让我们欢迎，让我们鼓励所有的抗议活动，让我们谴责所有的分裂，所有的神秘主义；让我们永远不要质疑，即使我们用尽了所有的论据，让我们再次开始，如果必要，运用口才和讽刺吧。&

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。