不信仰

Thus from a global, panhuman standpoint there is an inconclusiveness and incompleteness of human knowledge and understanding, and this is the one spiritual and intellectual situation that overarches all particular beliefs.

因此，从全球或泛人类立场观之，人类现有的知识与理解能力具有不确定和不完整的特点，而这样的特点浸透在所有的具体文化信仰之中。

She would have to make a strong case that was part of her beliefs, if not, it becomes insubordination, he said.

她必须提出强有力的证据证明，这正是她信仰的一部分，如果她不能提出证据，那只能说明，她不服从上司的命令。

A wet day was the expression of irremediable grief at her weakness in the mind of some vague ethical being whom she could not class definitely as the God of her childhood, and could not comprehend as any other.

下雨的天气，就是她心灵中模糊的道德神灵对她的软弱所表达的不可挽救的悲伤，对于这个道德神灵，她既不能明确地把它归入她在童年时代信仰的上帝那一类里去，也弄不清楚它是其它的什么东西。

Jews also do not believe anyone can "die" as a "repentance" for anyone else, nor that God would have a "son", nor has the concept of "original sin" ever been part of Judaic belief or philosophy.

犹太人也不相信任何人可以通过"死"来为其他任何人"赎罪"，也不相信神有一个"儿子"，甚至犹太人的信仰和哲学里面也完全没有"原罪"的概念。

The wars of these two last-mentioned nations have in a great measure grown out of commercial considerations,-- the desire of supplanting and the fear of being supplanted, either in particular branches of traffic or in the general advantages of trade and navigation, and sometimes even the more culpable desire of sharing in the commerce of other nations without their consent.

最后提及的这两次战争，国家多半是由于商业上的考虑，——不是在运输行业，就是在贸易和航海上的总体利益，渴望排挤和担心被排挤，有时甚至是颇应谴责的渴望不经同意便分享别国的商业机会。良好的人性，恰当的理性，和对上帝的信仰。规则的美在于简单，个性的美在于丰富，语言的美在于逻辑。

English Abstract: The Sars plague in less than one year endangered China as a catastrophe, however, it drew a livingly lesson for people: it is not religion causing the bacteria rather it is the consequence of losing faith caused this disease.

历时不到一年的"非典"大瘟疫像灾难一样危害着中国，但同时它还给人们上了一堂生动的课：不是宗教引起了病毒，相反，是失却了信仰的后果引起了这场传染病。

We should all then, like the Quakers, live without an order of priests, moralize for ourselves, follow the oracle of conscience, and say nothing about what no man can understand, nor therefore believe; for I suppose belief to be the assent of the mind to an intelligible proposition.

我们就可以如教友怕派教徒那样，过无需教士的生活，让自我变得道德，跟随良知的指引，不再说些没有人能懂得，也不会有人相信的话；我以为，信仰的产生是因为心灵上升至某个可为理性理解的位置。

I might like it better if the members of the religious right didn't insist so obdurately on salvation for themselves and the active persecution of anyone who is in any way different from them.

如果宗教成员不那么顽固地坚持拯救自己、不那么热切地迫害与之信仰相异的人的话，我会更喜欢它一些。

One person will bear with dissent in matters of church government, but not of dogma; another can tolerate everybody, short of a Papist or an Unitarian; another, every one who believes in revealed religion; a few extend their charity a little further, but stop at the belief in a God and in a future state.

这一位在有关教会政府的问题上会带着异议加以容忍，但在有关教条的问题上则又不然；另一位能宽容一切人，独不能宽容一个天主教徒或一神教徒；又一位，只对信仰神启的宗教的一切人士都表宽容；还有少数人把宽容更稍稍推展一步，但碰到相信上帝和相信彼界时则又不能通融。

Applications of Piaget's work have found that even preverbal children can tell from the distress of the adults around them that something terrible has happened and are aware of the absence of a loved person.5 Thus, not telling a young child about the death of a parent only serves to prevent discussion of what is uppermost in everyone's minds, rather than protecting the child from pain, as intended.3,6 Some cultures—for example, some Japanese, Indian, Armenian, and Iranian cultural groups—believe that bad news is potentially damaging to people.

皮亚杰理论的实际应用表明，即使不会说话的孩子都可以从他们身边的大人身上的悲伤情绪中感觉到一定是有什么很不好的事情发生了。他们也会意识到他们所爱的人不见了。因此，是否告诉孩子亲人去世的事实真相，也取决于不同人的文化层面上的信仰和价值观。这一点有时候可能会胜过你想要保护孩子免受痛苦的初衷。比如日本，印度，伊朗等国的文化中就相信，坏的消息会对人有潜在的破坏作用。

They weren't aggressive, but I yelled and threw a rock in their direction to get them off the trail and away from me, just in case.

他们没有侵略性，但我大喊，并在他们的方向扔石头让他们过的线索，远离我，以防万一。

In slot 2 in your bag put wrapping paper, quantity does not matter in this case.

在你的书包里槽2把包装纸、数量无关紧要。