不信仰

Dearly beloved the great and wonderful God hath during these past days visited us by his prophet Jesus Christ in great mercy of teaching and miracles, by reason whereof many, being deceived of Satan, under presence of piety, are preaching most impious doctrine, calling Jesus son of God, repudiating the circumcision ordained of God for ever, and permitting every unclean meat: among whom also Paul hath been deceived, whereof I speak not without grief; for which cause I am writing that truth which I have seen and heard, in the intercourse that I have had with Jesus, in order that ye may be saved, and not be deceived of Satan and perish in the judgment of God.

但是由于被魔鬼欺骗，某些人在看似虔诚信教的外表下传播最不正确的信仰，称呼耶稣是安拉的儿子，永远拒绝安拉所规定的割礼，并且允许吃不洁的肉。在这些人中即使保罗也被魔鬼欺骗了。由于这些使人悲痛的原因，我必须把我同耶稣接触中真实看到的听到的写下来，这是为了你们可以得救，为了你们不被魔鬼欺骗，为了你们不会因为安拉的审判而归于消亡。

In the market and scientific fundamentalism bewitchment and coerced devoid of humanity self-sufficient, Tian Ran retreated to their homes, of course, there would be no dwelling of the soul, and even thought, language, and even emotional expression have been incorporated into the same institutional paradigms of "currency" of quantitative analysis, philosophy of life is no longer straight leading edge expounded the meaning of religion is no longer concerned about the limited nature of anxiety and thereby losing the salvation of the inherent features, and people still pray and not gratuitous Su the expression of piety, but most are not based on hardship of life with spiritual sustenance, but the heterogeneity of the considerations and the rather alternative pop means "faith show."

在市场与科学原教旨主义的蛊惑与裹挟之下，没有了人性自给自足、可以恬然退守的家园，当然也就不会有灵魂的栖居之所，连思想、语言、乃至情绪表达都被纳入同一性的体制范式进行"货币化"定量分析，哲学不再有直抵生命堂奥的意义阐发，宗教不再关注有限性焦虑从而失去了内在的救赎功能，人们也还在求神拜佛而且不无端肃虔敬的表情，但大多不是基于人生困厄的心灵慰藉，而是异质化的另类利害权衡和颇具波普意味的"信仰秀"。

They hate 'injustice,' they hate 'godlessness'; what they believe in and hope for is not the hope of revenge, the intoxication of sweet revenge (—'sweeter than honey' Homer called it), but the victory of God, of the just God, over the godless; what there is left for them to love on earth is not their brothers in hatred but their 'brothers in love,' as they put it, all the good and just on earth.

他们仇恨'非正义'，仇恨'无视上帝'；他们信仰和期望的不是复仇，不是陶醉于甜蜜的复仇（荷马曾经说过，这种陶醉比蜜糖还甜），而是'上帝的胜利'，是正义的上帝战胜不信上帝的人；这个地球上还值得他们爱的不是那些满怀仇恨的弟兄们，而是他们称之为'充满爱心的弟兄们'，也就是他们所说的地球上所有的好人和正义的人。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

以中庸所谓真正的存在， [ 22 ]安理会谴责：这些人，是无可否认的耶稣基督，人与上帝，是真的，真的，大幅度目前在圣圣体圣事，举行而是说，他是目前唯一的作为一个标志或形象或表现形式的权力；那些说这种物质的面包和葡萄酒仍是随着身体和血液基督的，是无可否认的壮美和独特的变化，整个物质的面包进入人体和整个物质的酒的血液，而外观的面包和葡萄酒仍是-改变，其中天主教教会最适当呼吁陷于变体说，这些人说，该机构和血液基督，是不是有以下后， consecration ，但只有而圣餐是在使用，而它正在被接受的，也就是说，而不是在此之前或在此之后，以及在什么是遗留下来的该consecrated主机或微粒后，共融一直经管的，真正的机构主不留；人士说，这样做主要水果，或唯一的水果，这圣餐是罪的赦免；或基督独生子的上帝是不被喜欢在这圣餐与外部的崇敬所谓latria ， [ 23 ] ，并认为那些这样做，崇拜他，在这圣餐是盲目崇拜者；基督表明，在此圣餐将收到的在一种精神的态度，是不是还sacramentally真的，那只有信仰是有足够的准备接受这个最神圣的圣餐。

To cherish peace and friendly intercourse with all nations having correspondent dispositions; to maintain sincere neutrality toward belligerent nations; to prefer in all cases amicable discussion and reasonable accommodation of differences to a decision of them by an appeal to arms; to exclude foreign intrigues and foreign partialities, so degrading to all countries and so baneful to free ones; to foster a spirit of independence too just to invade the rights of others, too proud to surrender our own, too liberal to indulge unworthy prejudices ourselves and too elevated not to look down upon them in others; to hold the union of the States as the basis of their peace and happiness; to support the Constitution, which is the cement of the Union, as well in its limitations as in its authorities; to respect the rights and authorities reserved to the States and to the people as equally incorporated with and essential to the success of the general system; to avoid the slightest interference with the right of conscience or the functions of religion, so wisely exempted from civil jurisdiction; to preserve in their full energy the other salutary provisions in behalf of private and personal rights, and of the freedom of the press; to observe economy in public expenditures; to liberate the public resources by an honorable discharge of the public debts; to keep within the requisite limits a standing military force, always remembering that an armed and trained militia is the firmest bulwark of republics——that without standing armies their liberty can never be in danger, nor with large ones safe; to promote by authorized means improvements friendly to agriculture, to manufactures, and to external as well as internal commerce; to favor in like manner the advancement of science and the diffusion of information as the best aliment to true liberty; to carry on the benevolent plans which have been so meritoriously applied to the conversion of our aboriginal neighbors from the degradation and wretchedness of savage life to a participation of the improvements of which the human mind and manners are susceptible in a civilized state——as far as sentiments and intentions such as these can aid the fulfillment of my duty, they will be a resource which can not fail me.

我认为应珍视与所有志同道合的国家的和平相处和友好往来；对所有交战国则保持真诚的中立；在任何情况下，对分歧都应采取友善的协商和理智的调停，而不能诉诸武力加以解决；来自国外的种种阴谋诡计和对外国的偏袒不公，对任何国家来说都是卑下可鄙的，对自由国家则更是危害非浅，故应予以摒弃；要培育一种独立的精神，这种精神非常公正而不会侵犯他人的权利，非常自尊而不会放弃我们自己的权利，非常开明而不耽溺于我们自己毫无价值的偏见，非常高尚而必然鄙弃他人抱有的偏见；要把各州的团结作为我们和平与幸福的基础；要拥护作为联邦凝聚剂的宪法，不仅维护它的权威，而且遵从它的限制；要尊重保留给各州和保留给人民的各项权利和权力，这对整个制度的成功同样休戚相关和不可或缺；信仰的权利和总价的功能已然明智地排除在民事管辖的范围之外，故应避免加以丝毫的干涉；要维护旨在保障私人权利、人身权利和出版自由的其他有益规定的全部活力；政府开支要厉行节约；要通过光荣地清偿公债以调动公共资源；要把常备军事力量控制在必要的限度以内，应时刻牢记，一支训练有素的武装民兵便是所有共和国最坚强的堡垒，没有常备军，他们的自由决不至于陷入危险的境地，而庞大的武装则未必意味着安全；要采用合法的手段推动有利于农业制造业和国内外贸易的各项改进措施；要以同样方式支持科学的进步和知识的传播，此乃真正自由的最佳养份；要继续执行慈善计划，这些计划一直都在值得称道地实施，以改造我们的土著邻居，使他们摆脱野蛮生活的堕落和不幸，得以分享文明状态下人们在心灵和举止上所惯有的各种改善成果。以上种种想法和打算，只要有助于我完成使命，便是不会令我失望的一个源泉。

And to let us see, that even absolute power, where it is necessary, is not arbitrary by being absolute, but is still limited by that reason, and confined to those ends, which required it in some cases to be absolute, we need look no farther than the common practice of martial discipline: for the preservation of the army, and in it of the whole common-wealth, requires an absolute obedience to the command of every superior officer, and it is justly death to disobey or dispute the most dangerous or unreasonable of them; but yet we see, that neither the serjeant, that could command a soldier to march up to the mouth of a cannon, or stand in a breach, where he is almost sure to perish, can command that soldier to give him one penny of his money; nor the general, that can condemn him to death for deserting his post, or for not obeying the most desperate orders, can yet, with all his absolute power of life and death, dispose of one farthing of that soldier's estate, or seize one jot of his goods; whom yet he can command any thing, and hang for the least disobedience; because such a blind obedience is necessary to that end, for which the commander has his power, viz.

让我们看看，即使在绝对权力有必要的地方，也不会因为权力的绝对而变得肆意，而仍然受那个原因和目的的限制，在某些情况下要求权力是绝对的，我们只要看看军事纪律的普遍应用：为保护军队——这是与整个共同体一致的——要求对上级军官绝对的服从，这些命令即使非常危险或没有理由，不服从或表示异议也可以处死；然而我们知道，一个士官，他可以命令一个士兵冲向炮口，或坚守阵地，在这种情况下几乎必死，但是他也不能命令士兵交给他一个便士；一个将军，可以因士兵擅离岗位或没有遵守不顾一切的命令而处死，然而他也不能用他对生死的绝对权力而处置或夺走那个士兵一丁点儿的财产；虽然他能够对士兵下任何命令，稍不服从即可处死；因为对那个目的而言，这样的盲目服从是必要的，为着那个目的，即保护其余的人，指挥者拥有这种权力；但是处置士兵的财产与此无关。良好的人性，恰当的理性，和对上帝的信仰。

The principal points of religion of the inhabitants of Pegu5 are, not to commit murder, not to steal, to avoid uncleanliness, not to give the least uneasiness to their neighbour, but to do him, on the contrary, all the good in their power.

佩古的居民所信仰的宗教的主要几点：不谋杀，不偷窃，避免不洁，不打扰邻居，而是要尽力帮助邻居。

Long hair, leather jacket, hole of jeans ……BE also, also not BE; Guitar, the shell department, drum ……BE also, also not BE; Elvis Presley, The Beatles, Bob Dylan, Nirvana ……BE also, also not BE;The impulse of young freedom, hormone, leave through the Pan way ……BE also, also not BE;Rhythm, lyrics, melody, dream, reality, felling, wild, believe in, strength, cut up rough ……BE also, also not BE;…… In fact these related association of thoughts be mutually just some forms, for the real rock'n roll culture, for hide to hide under these"external appearance"s of"pit", whether you has interest to understand or not?

长头发、皮夹克、破了洞的牛仔裤……也是，也不是；吉他、贝司、鼓……也是，也不是； Elvis Presley、The Beatles、Bob Dylan、Nirvana……也是，也不是；年轻的自由、荷尔蒙的冲动、离经叛道……也是，也不是；节奏、歌词、旋律、梦想、真实、感觉、狂野、信仰、力量、愤怒……也是，也不是；……其实这些相关的联想只是一些表相，对于真正的摇滚文化，对于遮藏在这些&皮相&之下的&核&，你是否有兴趣去了解呢？

29 10 The Nobodies Today I am dirty I want to be pretty Tomorrow, I know I'm just dirt Today I am dirty I want to be pretty Tomorrow, I know I'm just dirt We are the nobodies we wanna be somebodies when we're dead, they'll know just who we are We are the nobodies we wanna be somebodies when we're dead, they'll know just who we are Yesterday I was dirty wanted to be pretty I know now that I'm forever dirt Yesterday I was dirty wanted to be pretty I know now that I'm forever dirt We are the nobodies we wanna be somebodies when we're dead, they'll know just who we are We are the nobodies we wanna be somebodies when we're dead, they'll know just who we are Some children died the other day we fed machines and then we prayed puked up and down in morbid faith you should have seen the ratings that day

谁也不是今天我是肮脏的，我想要变得漂亮。明天，我知道我应该是肮脏的。今天我是肮脏的，我想要变得漂亮。明天，我知道我应该是肮脏的。我们谁也不是，我们想要成为某人。当我们死的时候，他们才会知道我们是谁。我们谁也不是，我们想要成为某人。当我们死的时候，他们才会知道我们是谁。今天我是肮脏的，我想要变得漂亮。我现在知道我永远是肮脏的。我们谁也不是，我们想要成为某人。当我们死的时候，他们才会知道我们是谁。我们谁也不是，我们想要成为名人。当我们死的时候，他们才会知道我们是谁。一些孩子几天前死了，我们告知政府然后祈祷，在恐怖的信仰中到处呕吐。你应该看见了那天的申诉。

What he is not loved her, not her love at first sight Why not Why not marry non-Jewish girl, that he changed his religion does not like it!

他不是很爱她么，不是对她一见钟情么，不是非犹太姑娘不娶么，那他改变宗教信仰不就好了！

I am accused of being overreligious," she said in her quiet, frank manner,"but that does not prevent me thinking the children very cruel who obstinately commit such suicide.""

客人们在卡罗利娜·埃凯家里，举止就文雅一些，因为卡罗利娜的母亲治家很严厉。

Designed by French fashion house Herm è s, this elegant uniform was manufactured in our home, Hong Kong, and was the first without a hat.

由著名品牌 Herm è s 设计，这件高贵的制服是香港本土制造，是我们第一套不配帽子的制服。