不信

Because lecturer Wang always saying it recently, should sublease the apartment with us, and I call him uncle Wang according to the courtesy , focal point even if I want classics of watching, I extraordinary fearness household noisy, household noisy I nothing hear right away, so I must depend on Triratna, because the uncle Wang he become a Buddhist at all, what he believes is the Triratna that is always said, explain Buddha dharma to him, he will talk about the similar law that they always said, so really make me too bitter to say, certainly I know this it is hindered that is my family property, if miss obstacle, must learn to give up, that is to say that gives up one's own moral integrity , certainly perhaps a lot of people can not understand , in fact very simple , a reason for my meaning, what the string is fastenned is too tight, very apt to lose brokenly, the ones that fastenned are too too loose to spring the sound, so adjust just now very all right, what I say certainly it gives up to be Buddha Bodhisattva in the degrees of all living creature, can give up heads with the brain , certainly if you meet the greedy person , or ignorant person, the left eye of your charity, he wants the right eye, you are two holes of charity, even if he throws your eyes to the ground to step on rottenly , it is so discredited that will blurt out and scold and say, so say that you know , cross all living creature's thing , it is not really what common people can do in this, so I must have pieces of view think meet as me wholehearted to ask people of law , I willing charity everything certainly, but if the other side does not ask the law wholeheartedly , certainly the charity that I can not be silly and silly, I must do the view with reason , it is all right that I act dumb with him, that is to say that he acts dumb with me in meaning, I certainly can regard oneself as noble-minded and unwilling to swim with the tide too, Buddha Bodhisattva is it cross some three evil all living creature of dish to want sometimes, must put down the figure , go to put into animal's body , then go to follow the statement of one of three evil , the focal point is that I am not so great, I do the part of Theravada well first , or finish humanity first, ten is it do five exhortation well to good at first, three Ban 5 exhortation make and discuss well that Bodhisattva has feet to give up to give up, three Ban five exhortation finish anyway, you is it defend the doctrine god defend , so I it hopes to be too urgent what oneself force to have, I am only relaxed studies Buddha.

最近因为一贯道的王讲师，要跟我们分租公寓，而我也是依照礼数称他王叔叔，重点就是我要看经典，我非常的怕人家吵，人家一吵我就什麼也听不到，因此我必须要依靠三宝，因为这位王叔叔他根本没有皈依三宝，他所信的是一贯道的三宝，跟他讲佛法，他都会讲到他们一贯道的相似法，因此真的让我有苦说不出，当然我也知道这都是我的业障，如果不想被障碍，就必须要学会舍，也就是说舍掉自己的德行，当然我的意思可能很多人会听不懂，其实很简单，就是一个道理，弦旋的太紧，很容易断掉，旋的太松会弹不出声音，因此就是调的刚刚好就好，当然我所说的舍就是佛菩萨度众生的时候，可以舍掉头目随脑，当然如果你遇到贪心的人，或者愚昧无知的人，你布施左眼，他要右眼，你两眼都布施，他就是把你的眼睛丢到地上踩烂，还会随口骂说这麼臭，所以说这你才知道，渡众生这一件事情，真的不是一般人可以办到的，因此我必须要有个观想，当我遇到真心求法的人，我当然愿意布施一切，但是如果对方不是真心求法，当然我不可能傻傻的布施，我必须要随缘做观，我跟他装傻就好，意思就是说他跟我装傻，当然我就是不能太自命清高，有时候佛菩萨要渡一些三恶道的众生，都必须要放下身段，去投入畜生身，然后去跟三恶道的说法，重点就是我没有那麼伟大，我先把小乘的部分给做好，或者先把人道做好，先把五戒十善做好，三皈五戒做好再谈菩萨戒具足戒，反正三皈五戒做好，你就会有护法神守护，因此我不希望把自己逼的太紧，我只要轻松的学佛。

From Rusticus I received the impression that my character required improvement and discipline; and from him I learned not to be led astray to sophistic emulation, nor to writing on speculative matters, nor to delivering little hortatory orations, nor to showing myself off as a man who practises much discipline, or does benevolent acts in order to make a display; and to abstain from rhetoric, and poetry, and fine writing; and not to walk about in the house in my outdoor dress, nor to do other things of the kind; and to write my letters with simplicity, like the letter which Rusticus wrote from Sinuessa to my mother; and with respect to those who have offended me by words, or done me wrong, to be easily disposed to be pacified and reconciled, as soon as they have shown a readiness to be reconciled; and to read carefully, and not to be satisfied with a superficial understanding of a book; nor hastily to give my assent to those who talk overmuch; and I am indebted to him for being acquainted with the discourses of Epictetus, which he communicated to me out of his own collection.

从拉斯蒂克斯，我领悟到我的品格需要改进和训练，知道不迷误于诡辩的竞赛，不写作投机的东西，不进行繁琐的劝诫，不显示自己训练有素，或者做仁慈的行为以图炫耀；学会了避免辞藻华丽、构思精巧的写作；不穿着出门用的衣服在室内行走及别的类似事件；学会了以朴素的风格写信，就像拉斯蒂克斯从锡纽埃瑟给我的母亲写的信一样；对于那些以言词冒犯我，或者对我做了错事的人，一旦他们表现出和解的意愿，就乐意地与他们和解；从他，我也学会了仔细地阅读，不满足于表面的理解，不轻率地同意那些夸夸其谈的人；我亦感谢他使我熟悉了埃比克太德的言论，那是他从自己的收藏中传授给我的。

From Rusticus I received the impression that my character required improvement and discipline; and from him I learned not to be led astray to sophistic emulation, nor to writing on speculative matters, nor to delivering little hortatory orations, nor to showing myself off as a man who practises much discipline, or does benevolent acts in order to make a display; and to abstain from rhetoric, and poetry, and fine writing; and not to do other things of the kind; and to write my letters with simplicity, like the letter which Rusticus wrote from Sinusessa to my mother; and with respect to those who have offended me by words, or done me wrong, to be easily disposed to be pacified and reconciled, as soon as they have shown a readiness to be reconciled; and to read carefully, and not to be hastily to give my assent to those who talk overmuch; and I am indebted to him for being acquainted with the discourses of Epictetus, which he communicated to me out of his own collection.

从拉斯蒂克斯，我领悟到我的品格需要改进和训练，知道不迷误于诡辩的竞赛，不写作投机的东西，不进行繁琐的劝诫，不显示自己训练有素，或者做仁慈的行为以图炫耀；学会了避免词藻华丽、构思精巧的写作；不穿着出门用的衣服在室内行走及别的类似事情；学会了以朴素的风格写信，就像拉斯蒂克斯从锡纽埃瑟给我的母亲写的信一样；对于那些以言辞冒犯我，或者对我做了错事的人，一旦他们表现出和解的意愿，就乐意地与他们和解；从他，我也学会了仔细地阅读，不满足于表面的理解，不轻率地同意那些夸夸其谈的人；我亦感谢他使我熟悉了埃比克太德的言论，那是他从自己的收藏中传授给我的。

Is stressing the party spirit, the heavy conduct, to make the model aspect, had the problem which truly is noteworthy: In few party members and in the leading cadre, the ideal faith is faint, the world outlook, the outlook on life, the values distortion, are not divided the right and wrong, does not insist the truth; Studies not really to party's elementary theory, believes not really, uses not really; To harms the party and the national interest words and deeds ignores, is overcautious and indecisive, the evasion contradiction, does not rest on principle; Craves in politics in exploiting one's connections, looks for the seat, the running official to want the official; Exploits power in the economy, forgets honor at the sight of profits, resorts to all means; Seeks ease and comfort in the life, is dissolute, is wanton and luxurious living; Is desolate to the populace emotion, is indifferent, numb, disregards the populace safety changes in temperature; Some existence bureaucracy, formalism, pick the easy jobs and shirk the hard ones, use deception.

在讲党性、重品行、作表率方面，确实出现了很多值得注意的问题：在极少数党员和领导干部中，理想信念淡漠，世界观、人生观、价值观扭曲，不分是非，不坚持真理；对党的基本理论不真学、不真信、不真用；对损害党和国家利益的言行熟视无睹、瞻前顾后、回避矛盾，不讲原则；在政治上热衷于拉关系、找位子、跑官要官；在经济上以权谋私、见利忘义、不择手段；在生活上贪图享受、腐化堕落、纸醉金迷；对群众情感冷淡，漠不关心，麻木不仁，无视群众安危冷暖；有的存在官僚作风、形式主义，拈轻怕重，弄虚作假。

Based on the analysis of this study, the major counseling and guidance principles are establishing and maintaining good relationship between teacher and student, accepting and advising children, fairness, teacher's words conforming with higher actions, and other counselling viewpoints; the essential principles of adaptation include a positive attitude toward reality, self-directing and hard working, proper combination of toughness and gentleness, survival in distress, and other viewpoints relative to the adaptation of oneself to the external environment; and leadership principles include using normative power, contingency, and the important characteristics associated with leaders.

主要之辅导原理为包容接纳儿童、辅导儿童自导、建立良好的师生关系、至诚、渐进、豫防、境教身教言教并重、动静相济、公平无私、日新其德、变通、仁合於义、与时偕行、只管耕耘不计收获、周而能异、遏恶扬善、益之用凶事、以果行首德、爱而严之教育态度、恒久於其道而天下化成、有德长老之领导、熟练以致用、不可急速正其不正等；主要之适应原理为中且正、亲比、天下随时、包含章美、积极面对现实、敬慎、努力充实自己、自强不息、自我尝试、自求、刚而能柔、柔而能刚、积种倾倒否塞、艰难以处之、内健而外顺、生於忧患、反身修德、利人、至诚、安而不忘危、见几而作等；主要之统御原理为在莅众用晦而明、师出以律、无为、以孚信化邦、以贵下贱、知临、咸感以临下、威临吉无不利未顺命也、变而过之以尽利、在师中吉、劳谦、敬之无咎、长子帅师、容民畜众、君子央央、师或舆尸凶、师左次无咎、慎密、匪其彭无咎、有孚维心亨、作事谋始、圣人感人心、明慎用那而不留狱、先甲三日后甲三日、致命遂志、涣其躬、涣其羣、动而免乎险、上以厚下安宅、思不出其位等。

Love doesn't strut, doesn't have a swelled head, doesn't force itself on others, isn't always 'me first,' doesn't fly off the handle, doesn't keep score of the sins of others, doesn't revel when others grovel, takes pleasure in the flowering of truth, puts up with anything, trusts God always, always looks for the best, never looks back, but keeps going to the end.

爱永不放弃，爱关心他人胜过自身，爱从不奢求它所无有，爱不炫耀，爱不自负，爱不强加于人，爱不自居第一，爱不火冒三丈，爱不计他人罪过，爱不恃强凌弱，爱为真理之光彩而喜悦，爱宽容所有，爱永信上帝，爱期待最好，爱不滞留于过去，爱始终前行，直至终点。

I know that it might sound strange but you made my seasons start to change it happened so suddenly like heaven has waited up for me i've just been looking so long kept meeting my mr.wrong in every model and every size now my fantasy is staring at your eyes sometimes you think i'm beautiful but i don't know i'll keep it to myself you say it,it feels wonderful my smile can show i'm lost in paradise the letters you wrote to me showed me the sogns i've never seen i thought every man i'd want falls out of a dating magazine but i konw that with you that was so far from the truth on every page and evert line now you're my everything i guess you know how to read my mind sometimes you think i'm beautiful but i don't know i'll keep it to myself you say it,it feels wonderful my smile can show i'm lost in paradise i know i guess that it shows the message that flows to me makes it more worth than make believe sometimes you think i'm beautiful but i don't know i'll keep it to myself you say it,it feels wonderful my smile can show i'm lost in paradise sometimes you think i'm beautiful but i don't know i'll keep it to myself you say it,it feels wonderful my smile can show i'm lost in paradise

我知道这听起来很奇怪但你说了我的季节开始改变它发生的如此突然宛如天堂已等候了，我我只是一直在寻找这么久不断迎合我mr.wrong 在每一个模型，每一个尺寸现在我的幻想是凝望你的眼睛有时，你觉得我很美丽不过，我不知道我会不断给自己你说的话，感觉美妙我的微笑可以查看我迷失在天堂信你给我写信显示我sogns我从来没有见过我以为每一个男人是我最不想要掉出来一个约会杂志不过，我知道你这是至目前为止，从真理在每一页evert线现在，您我的一切我猜你知道如何阅读我的心有时，你觉得我很美丽不过，我不知道我会不断给自己你说的话，感觉美妙我的微笑可以查看我迷失在天堂我知道我猜想，因为它显示出信息流向我使它更加值得一比，使相信有时，你觉得我很美丽不过，我不知道我会不断给自己你说的话，感觉美妙我的微笑可以查看我迷失在天堂有时，你觉得我很美丽不过，我不知道我会不断给自己你说的话，感觉美妙我的微笑可以查看我迷失在天堂

We, then, following the Holy Fathers, all with one consent, teach men to confess the one and same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable soul and body; consubstantial with the Father according to the Godhead, and consubstantial to us according to the Manhood; in all things like unto us, without sin; begotten before all ages of the Father of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of the Virgin Mary, the Mother of God, according to the Manhood; one and the same Christ, Son, Lord, Only-begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures by no means taken away by the union, but rather the property of each nature being preserved, and occuring in one Person and one Subsistance, not parted or divided into two persons, but one and the same Son, and only begotten, God the Word, the Lord Jesus Christ, as the prophets from the beginning concerning him, and the Lord Jesus Christ himself has taught us, and the Creed of the holy Fathers has handed down to us.

我们跟随圣教父，同心合意教人认识同一位子，我们的主耶稣基督，是神性完全、人性亦完全者；他真是上帝，也真是人，具有理性的灵魂，也具有身体；按神性说，他与父同体；按人性说，他与我们同体；在凡事上与我们一样，只是没有罪；按神性说，在万世之前，为父所生；按人性说，在晚进时日，为求拯救我们，由上帝之母，童女马利亚所生；是同一基督，是子，是主，是独生的，具有二性，不相混乱，不相交换，不能分开，不能离散；二性的区别不因联合而消失；各性的特点反得以保存，会合于一个位格，一个实质之内；而非分离成为两个位格，却是同一位子，独生的，道上帝，主耶稣基督；正如众先知论到他自始所宣讲的，主耶稣基督自己所教训我们的，诸圣教父的信经所传给我们的。

But you already had your subordinate,but I, only was lonelily go facing all these, why has to injure mesuch deeply, all mistakes all is I, if is not I has no scruples, couldnot cause the today such tragedy, I thought, happy was, but I whichhad to depend on oneself strives for mistakenly, have been happy amtwo people together strive for, but you actually were wholeheartedlythe dual purpose, therefore we have missed happiness, has brewed theresult which could not be recalled In my birthday that day, you have sent the short note to me, reallylets me very happily, I affected have cried, although also is alone aperson, but the feeling is happy, but no matter how, we all couldn'treturn to the past, although this I all could regret for a lifetime, Iactually helpless, only hoped you could be happy Although we did not have the opportunity, but in my heart, I only hada love, I was a single-minded person, I did not have the means to letoneself love second individual again, I could not achieve, you were mythis life only love, only let the person which I paid, but I haveactually been defeated, I all was unable to forgive for a lifetimeoneself, I had said I could always wait for you, was alwayswaiting......

可是你已经有了你的所属，而我，只是孤单地去面对这一切，为什么要伤害我这么深，所有的错误都是我，如果不是我毫无顾忌，就不会酿成今天这样的悲剧了，我以为，幸福是要靠自己去争取的，但是我错了，幸福是两个人共同争取的，而你却是一心两用，所以我们错过了幸福，酿造了不可挽回的结局。在我过生日的那天，你发短信给我，真的让我很高兴，我感动地哭了，虽然又是独自一个人，但是感觉是幸福的，但是不管怎样，我们都回不到从前了，虽然这一辈子我都会遗憾，我却无能为力了，只希望你会幸福。虽然我们没有机会了，但是在我心里，我只有一份爱，我是一个专一的人，我没有办法让自己再去爱第二个人，我做不到的，你是我这一生唯一的爱，唯一让我付出的人，可我却失败了，一辈子我都无法原谅自己，我说过的我会一直等着你，一直等着。。。。。。

From Rusticus I received the impression that my character required improvement and discipline; and from him I learned not to be led astray to sophistic emulation, nor to writing on speculative matters, nor to delivering little hortatory orations, nor to showing myself off as a man who practises much discipline, or does benevolent acts in order to make a display; and to abstain from rhetoric, and poetry, and fine writing; and not to walk about in the house in my outdoor dress, nor to do other things of the kind; and to write my letters with simplicity, like the letter which Rusticus wrote from Sinuessa to my mother; and with respect to those who have offended me by words, or done me wrong, to be easily disposed to be pacified and reconciled, as soon as they have shown a readiness to be reconciled; and to read carefully, and not to be satisfied with a superficial understanding of a book; nor hastily to give my assent to those who talk overmuch; and I am indebted to him for being acquainted with the discourses of Epictetus, which he communicated to me out of his own collection.

从拉斯蒂克斯，我领悟到我的品格需要改进和训练，知道不迷误于诡辩的竞赛，不写作投机的东西，不进行繁琐的劝诫，不显示自己训练有素，或者做仁慈的行为以图炫耀；学会了避免辞藻华丽、构思精巧的写作；不穿着出门用的衣服在室内行走及别的类似事情；学会了以朴素的风格写信，就像拉斯蒂克斯从锡纽埃瑟给我的母亲写的信一样；对于那些以言词冒犯我，或者对我做了错事的人，一旦他们表现出和解的意愿，就乐意地与他们和解；从他，我也学会了仔细地阅读，不满足于表面的理解，不轻率地同意那些夸夸其谈的人；我亦感谢他使我熟悉了埃比克太德的言论，那是他从自己的收藏中传授给我的。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。