不信

O Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship

o 你们和不信的原不相配，不要同负一轭。义和不义有甚麼相交呢？光明和黑暗有甚麼相通呢？

Godlessness. It wasn't the war they started. It wasn't the plague they created.

不信上帝。不是他们发动的战争，也不是他们制造的瘟疫。

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

5：8 人若不看顾亲属，就是背了真道，比不信的人还不好。不看顾自己家里的人，更是如此。

But if any provide not for his own, and specially for those of his own house, he has denied the faith, and is worse than an infidel.

人若不看顾亲属，就是背了真道，比不信的人还不好，不看顾自己家里的人，更是如此。

As we rub shoulders with unbelievers, it's important to remember who we are. We're not the prosecuting attorney seeking to build a strong case against others. Nor are we judges or jurors seeking to condemn or acquit them. We are not the arresting officer or the bailiff.

当我们与不信的人擦身而过时，要谨记我们的身份，我们并非是要搜集有力的证据来起诉人的检察官，也不是要裁定人有罪或无罪的法官或陪审员，也不是警察或庭警。

These evil, unbelieving people are lovers of themselves and their money and pleasure, but they are unloving toward God and other people.

这些不信神的罪人爱的是自己，钱财和享乐，他们不敬神，不爱神的子民。

What peculiarly tends to illustrate and recommend to us the eternal and unmerited grace of election, is the express testimony of sacred Scripture, that not all, but some only are elected, while others are passed by in the eternal election of God; whom God, out of his sovereign, most just, irreprehensible and unchangeable good pleasure, hath decreed to leave in the common misery into which they have willfully plunged themselves, and not to bestow upon them saving faith and the grace of conversion; but leaving them in his just judgment to follow their own ways, at last for the declaration of his justice, to condemn and punish them forever, not only on account of their unbelief, but also for all their other sins.

什么独有的倾向，以说明，并推荐给我们的永恒和unmerited恩典选举，是明确的证词神圣的经文，即并非所有的，但有些只选出，而有些则是通过在永恒选举上帝；上帝的人，走出自己的主权，最公正， irreprehensible和不可变好高兴，祂所命令离开，在共同的苦难成为它们随意地投身人士，而不是赐给他们拯救信仰和恩典的转化，但不可让它们在他刚判断效法他们自己的方式，在去年为申报他的正义，谴责和惩罚他们，永远不要只考虑他们的不信者，而且也为所有其他的罪孽。

Not that they agree with the contentions of our modern Biblical criticism; but they show that today's Pentateuchal problems were not wholly unknown to Catholic scholars, and that the Mosaic authorship of the Pentateuch as determined by the Biblical Commission is no concession forced on the Church by unbelieving Bible students.

不是他们同意与争论我们的现代圣经的批评，但他们表明，今天的pentateuchal问题，并非完全陌生的天主教学者，并镶嵌作者的pentateuch所确定的圣经委员会是不让步，被迫对教会所不信圣经的学生。

May we have grace to-day, in the remembrance of this text, to bless the Lord for ships broken at Ezion-geber, as well as for vessels freighted with temporal blessings; let us not envy the more successful, nor murmur at our losses as though we were singularly and specially tried.

至於约沙法的霉运，肇因於他与恶王交好，请看历代志下廿章37节：「那时玛利沙人，多大瓦的儿子以利以谢，向约沙法预言，说：『因你与亚哈谢交好，耶和华必破坏你所造的。』后来那船果然破坏，不能往他施去了。」这是天父对他的管教与教训。愿后我们勿重蹈约沙法的覆辙，不与不信的人共负一轭，免得受上帝责罚。

The fifteenth chapter of this decree is directly concerned with Antinomian heresy, and condemns it in the following terms:"In opposition also to the cunning wits of certain men who, by good works and fair speeches, deceive the hearts of the innocent, it is to be maintained that the received grace of justification is lost not only by the infidelity, in which even faith itself if lost, but also by any other mortal sin soever, though faith be not lost; thereby defending the doctrine of the Divine law, which excludes from the King of God not only the unbelieving, but also the faithful who are fornicators, adulterers, effeminate, abusers of themselves with mankind, thieves, covetouss, drunkards, revilers, extortioners, and all others who commit deadly sins; from which, with the help of Divine grace, they are able to refrain and on account of which they are separate from the grace of Christ" Cap.

第十五章的这项法令是直接涉及antinomian异端，并谴责它在以下条款：&在反对，也狡猾的斗智斗勇，某些男性谁，好的作品和公平的发言，欺骗的心，无辜的，这是要维持该收到的恩典，理由是不仅失去由不忠，在其中，甚至信仰本身，如果失去了，而且还由任何其他致命的单仲偕soever ，虽然信仰不失去；从而捍卫教义神圣的法律，不包括从国王的上帝，不但不信，但也忠实谁是fornicators ，奸淫， effeminate ，滥用自己与人类，小偷， covetouss ， drunkards ， revilers ， extortioners ，和所有其他谁犯下致命的捷联惯导系统；从哪个，借助神圣的恩典，他们能不和就交代他们是分开的恩典，基督&（第十五章，比照也上限。

They go to town. Would you just ask them?

他们在城里你能问他们吗？

Ossein pretreated for a2 weeks period exhibited the maximum% yield incase of bone gelatin, while the yield from intact skin was higher than that realized incase of de-scaled skin.

预处理时间达2星期的骨胶原表现出最高的骨明胶百分产量，然而从未处理鱼皮中得到的产率比去鳞的鱼皮得到的要高。