不仁爱

It's full of worth and goodness, too, with manly kindness blent; It's worth a million dollars, and it doesn't cost a cent.

它充满价值和美好，混合着坚毅的仁爱之心；它价值连城却不花一文。

Its full of worth and goodness, too, with manly kindness blent;Its worth a million dollars, and it doesnt cost a cent.

它充满价值和美好，混合着坚毅的仁爱之心；它价值连城却不花一文。

You came to hunt me up, and deliver me, like a good angel!

你就象一个仁爱的天使一样来找我，来救我，是不是？

Without the feeling loving-kindness and compassion for ourselves, we can never really know what they are.

如果我们感觉不到对自己的仁爱和同情，就永远不会了解什么是仁爱和同情。

If national pride is ever justifiable or excusable it is when it springs, not from power or riches, grandeur of glory, but from conviction of notational innocence, information, and benevolence.

如果说民族自豪感历来无可非议和情有可原，那么，这种自豪感必定不是来自权势和财富，不是来自豪华和荣耀。而且来自坚信民族的纯真、见识和仁爱。

The "Nobel Peace Prize." 1985: Visits Hong Kong, Taiwan and Hong Kong and Taiwan set up a "the Missionaries of Charity." Sham Shui Po in Hong Kong for "humanity", for the homeless and the sick by providing shelter in Hsichih, Taipei County of Taiwan,"the Missionaries of Charity," the early resettlement unmarried

在香港深水设「仁爱之家」，为无家可归者及患病者提供栖身之所；在台湾台北县汐止的「仁爱传教修女会」早期收容未婚妈妈，后来着重收容无家可归的老人与行动不变的智障者。1997 年九月五日：在印度加尔各答去世，享年八十七岁。

It had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church But little do men perceive what solitude is, and how far it extendeth For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽的性质，这是极其真实的；然而要说这样的一个人居然有任何神灵的性质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯、罗马人努马、西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯；而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独的范围。因为在没有&仁爱&的地方，一群人众并不能算做一个团体，许多面目也仅仅是一列图画；而交谈则不过是铙钹叮铃作声而已。这种情形有句拉丁成语略能形容：&一座大城市就是一片大荒野&；因为在一座大城市里朋友们是散居各处的，所以就其大概而言，不像在小一点的城镇里，有那样的交情。但是我们不妨更进一步并且很真实地断言说，缺乏真正的朋友乃是最纯粹最可怜的孤独；没有友谊则斯世不过是一片荒野；我们还可以用这个意义来论&孤独&说，凡是天性不配交友的人其性情可说是来自禽兽而不是来自人类的。

Men may deny Christ by evilspeaking, by foolish talking, by words that are untruthful or unkind.

说毁谤和愚妄的话，以及不真实不仁爱的话，都是否认基督。

A good world needs knowledge, kindliness, and courage; it does not need a regretful hankering after the past or a fettering of the free intelligence by the words uttered long ago by ignorant men.

一个好的世界需要知识、仁爱和勇气，不需要惋惜过去，不需要让古代无知者之言束缚。

Inaction is also non-ren, indecent assault was also no. Inaction is also non-ren.

不是仁爱的事不于，不合于礼的事不做。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。