不一样

It is more a compressed and stretched rendition of the abstract space.

它既不能完全的抽象，又不是完全的具象，在乎你看作品，你对作品是直接面对它呢，还是通过另外一种方式去看它的时候，你会产生一种完全不一样的转换，比如你看原作的时候，你面对它的时候可能你会觉得它是一张非常抽象的作品，你完全找不到一个具象的东西在里面，但是你把这张画缩小到足够小，好像邮票那么大的时候，你是一眼可以认出它是一个非常具象的空间，这是我觉得我的画里面最有意思的地方。

Atheism is not the same as agnosticism, which holds that we can have knowledge neither of the existence nor of the nonexistence of God.

无神论是不一样的不可知论，持有，我们可以有知识既不存在也不是不存在的上帝。

Www.515english.net be absent from be accustomed to be applicable to be ashamed of be aware of be beneficial to be blind to be bound for/to be capable of be characteristic of be common to be compatible with be confident of be conscious of be consistent with be content with be contrary to be convenient to / for be crazy about/on be crazy for be critical of be dependent on / upon be distinct form be diverse from be doubtful about/of be due to be eager for/about/after be economical of be equivalent to be essential to/for be familiar to be familiar with be fit for / be fond of be foreign to be good at be generous with / in be grateful to sb.

for be guilty of be helpful to be identical to/with be ignorant of be independent of be indispensable for / to be inferior to be innocent of 缺席，不在习惯于适应于，应用于对-----感到羞愧意识到，知道对----有利对-----视而不见准备到-----去的，一定有-----能力的，可----的特有的，表示----特性的共同的，共有的适合的，一致的确信，相信意识到与----一致，与----相符对----感到满意与----相反对-----方便对-----着迷，热衷于渴望对----表示谴责，对-----感到不满依赖，依靠与-----不同，有区别和----不一样怀疑由于，应归于，将做---渴求-----节俭，节约等于，相当于必不可少的，基本的为------所熟悉熟悉胜任----，适合-----喜欢陌生的，与------无关的擅长于慷慨，大方对-----表示感谢对------感到内疚，犯----的罪对----有帮助与-----相同不知道，无知不依靠必需的劣于，低于---清白的，无辜的知识改变命运，思路决定人生！

No witness shall be excused from answering any question on the ground that the answer to the question may tend to criminate him, or may tend to establish his liability to a civil proceeding at the instance of the Crown or of any person.

但是他的证词就不能够被用来使他落罪使他有不被自己证词落罪的权利）同时加拿大宪法第11章规定一个证人可以被迫作证的（跟美国的不能被迫作证法律不一样），同时13章又规定但是任何人有权不被自己的证词使自己入罪。

There are many reports about analysis of isozymes between male sterile lines and their maintainers, but different crops or varieties in same crop expressed dissimilarly. There were few reports about comparison study of isozymes between male sterile line in cabbage and its maintainer at present. Most reports about analysis of isozymes between male sterile lines and their mainainter were limited 1-2 isozymes.

有关细胞质雄性不育系及其保持系花药同工酶分析的报道已有相当多，但不同作物表现不一样，同一作物不同品种表现也有差异，而且目前有关甘蓝雄性不育系和保持系同工酶比较研究的报道极少，有关细胞质雄性不育系与保持系的同工酶分析的报道多限于1—2种酶。

Cruelty of disposition; malice and ill-nature; that most anti-social and odious of all passions, envy; dissimulation and insincerity, irascibility on insufficient cause, and resentment disproportioned to the provocation; the love of domineering over others; the desire to engross more than one's share of advantages; the pride which derives gratification from the abasement of others; the egotism which thinks self and its concerns more important than everything else, and decides all doubtful questions in its own favour;—these are moral vices, and constitute a bad and odious moral character: unlike the self-regarding faults previously mentioned, which are not properly immoralities, and to whatever pitch they may be carried, do not constitute wickedness.

性情的残忍、狠毒和乖张——这些是所有各种情绪中最反社会性的和最惹人憎恶的东西——妒忌，作伪和不诚实，无充足原因而易暴怒，不称于刺激的愤慨，好压在他人头上，多占分外便宜的欲望，借压低他人来满足的自傲，以"我"及"我"所关的东西为重于一切、并专从对己有利的打算来决定一切可疑问题的唯我主义——所有这一切乃是道德上的邪恶，构成了一个恶劣而令人憎恶的道德性格。这与前节所举只关己身的那些缺点是不一样的。那些缺点正当说来不能算是不道德，不论达到怎样高度也不会构成毒恶。

I don't know how the government arranges that, but, on my word of honor, sir, I am not Jacobin, sir, I am not a bousingot.[30] I don't wish them any evil, but if I were the ministers, on my most sacred word, things would be different.

我不知道政府是怎样安排这些事的，但是，我以我的人格担保，先生，我不是雅各宾派，先生，我不是布桑戈派，我不埋怨政府，但是如果我当了大臣，说句最神圣的话，情况就会不一样。

Cruelty of disposition; malice and ill-nature; that most anti-social and odious of all passions, envy; dissimulation and insincerity, irascibility on insufficient cause, and resentment disproportioned to the provocation; the love of domineering over others; the desire to engross more than one's share of advantages; the pride which derives gratification from the abasement of others; the egotism which thinks self and its concerns more important than everything else, and decides all doubtful questions in its own favour;—these are moral vices, and constitute a bad and odious moral character: unlike the self-regarding faults previously mentioned, which are not properly immoralities, and to whatever pitch they may be carried, do not constitute wickedness.

性情的残忍、狠毒和乖张——这些是所有各种情绪中最反社会性的和最惹人憎恶的东西——妒忌，作伪和不诚实，无充足原因而易暴怒，不称于刺激的愤慨，好压在他人头上，多占分外便宜的欲望，借压低他人来满足的自傲，以&我&及&我&所关的东西为重于一切、并专从对己有利的打算来决定一切可疑问题的唯我主义——所有这一切乃是道德上的邪恶，构成了一个恶劣而令人憎恶的道德性格。这与前节所举只关己身的那些缺点是不一样的。那些缺点正当说来不能算是不道德，不论达到怎样高度也不会构成毒恶。

Chinese pay attention to brand compare with year remote some wine relatively, the foreigner generally selects the cocktail party to select some something more economical and more practical, in addition Chinese select the wine a lot of and is recommended buying the wine by monopolized shop or friend, and foreigner, from light the intersection of contact and wine, there are many drinks, generally have one's own subjective consciousness with itself, for example he will pay attention to buying shiraz or pinotage or New Zealand Sauvignon Blanc of South Africa of Australia when buy the wine....

中国人比较注重品牌和年份比较久远的一些酒，老外一般选酒会选一些比较经济实惠的，另外中国人选酒很多是靠专卖店或者朋友介绍去买酒，而老外因为本身就从小接触葡萄酒，喝的比较多，一般都有自己的主观意识，比如说买酒的时候他会注重买澳大利亚的shiraz或者南非的pinotage或者新西兰的Sauvignon Blanc。。。。，他们多少都会知道些一些国家主要产的特色葡萄是什么，还有他们买酒一般不会买太贵的酒喝，因为他们基本是日常喝，不需要买太贵的酒，但是中国人不一样，一般中国人不怎么懂酒，喝的也不多，所以只要朋友推荐或者酒的销售能用专业的术语说服他们他们都会愿意尝试，而且中国人逢年过节都要送礼，请客也会用很好的酒，买的酒肯定都不会便宜。

Chinese pay attention to brand compare with year remote some wine relatively, the foreigner generally selects the cocktail party to select some something more economical and more practical, in addition Chinese select the wine a lot of and is recommended buying the wine by monopolized shop or friend, and foreigner, from light the intersection of contact and wine, there are many drinks, generally have one's own subjective consciousness with itself, for example he will pay attention to buying shiraz or pinotage or New Zealand Sauvignon Blanc of South Africa of Australia when buy the wine....,They will know more or less what the characteristic grape that some some countries mainly produce is, they will seldom buy too expensive wine to drink to buy the wine, because they basically drink at ordinary times, not needing to buy too expensive wine, but Chinese are different, general Chinese do not understand wine very much, drink, either more, so so long as the intersection of friend and recommendation or sale of wine can persuade the intersection of they and them will like, try with specialized term, and Chinese should all give a present on New Year's Day and other festivals, the host to entertain use very good wine, the wine bought certainly can not be cheap.

中国人比较注重品牌和年份比较久远的一些酒，老外一般选酒会选一些比较经济实惠的，另外中国人选酒很多是靠专卖店或者朋友介绍去买酒，而老外因为本身就从小接触葡萄酒，喝的比较多，一般都有自己的主观意识，比如说买酒的时候他会注重买澳大利亚的shiraz或者南非的pinotage或者新西兰的Sauvignon Blanc。。。。，他们多少都会知道些一些国家主要产的特色葡萄是什么，还有他们买酒一般不会买太贵的酒喝，因为他们基本是日常喝，不需要买太贵的酒，但是中国人不一样，一般中国人不怎么懂酒，喝的也不多，所以只要朋友推荐或者酒的销售能用专业的术语说服他们他们都会愿意尝试，而且中国人逢年过节都要送礼，请客也会用很好的酒，买的酒肯定都不会便宜。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。