上鞋

The Cobbler and the BankerA cobbler passed his time in singing from morning till night; it was wonderful to see, wonderful to hear him; he was more contented in shoes, than was any of the seven sages.

一个皮匠从早到晚在唱歌中度过。无论见到他本人或听见他的歌声都使人觉得很愉快。他对于制鞋工作比当上了希腊七对还要满足。

And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy.

9：5 将补过的旧鞋穿在脚上，把旧衣服穿在身上。他们所带的饼都是干的，长了霉了。

This kind of shoe is confederative Germany Dusaierduofu's Adidasi of sell on commission of sporting goods company, already began to sell in the market this year in March.

这种鞋是联邦德国杜塞尔多夫的阿迪达斯体育用品公司经销的，今年三月已开始在市场上出售。

The Tibetian masses of different area, because environment, culture, life is consuetudinary the difference with means, the Tibetan shoe that wears is on style and style also each are not identical.

不同地区的藏族群众，由于环境、文化、生活习俗和方式的差异，所穿的藏鞋在风格和样式上也各不相同。

There are 39 studies on Masai shoes, of which nine have been published in peer-reviewed journals, according to company scientist Cordula Stegen. The company has been focusing on showing the shoes represent a healthier way to stand and walk, and in proving they can be used effectively for rehabilitation of pain or injuries.

Masai 公司资助了一项 30 名研究人员参与的研究项目，月份在加拿大举办的一次科 6 研会议上，该项目的瑞士研究者表示，在一个疗程结束后，与那些只在家锻炼，不穿 MBT 鞋子的病人相比，那些穿了三个月 Masai MBT 鞋的病人长期疗效要更好。

With worn-out, patched sandals on their feet, and worn-out clothes. And all their provisions were dry and crumbly.

将补过的旧鞋穿在脚上，把旧衣服穿在身上；他们所带的饼都是乾的，长了霉了。

With respect to the narration of the novel demeanour looks, it presents the attitude that gives traditional realism fiction morely it seems that, relator stands in the perspective of omniscient and omnipotent that is exactly like Chinese classic novel even, told to wait for married girl to condense in as dotal " shoe " the story that go up.

就小说的叙述风度来看，它似乎更多地呈现出传统写实主义小说的姿态，叙述者甚至站在酷似中国古典小说的全知全能视角，讲了一个待嫁的少女浓缩在作为嫁妆的&鞋&上的故事。

As the chronicler of their high-rolling adventure exclaims in the book The Eudaemonic Pie,"Why would anyone play roulette without wearing a computer in his shoe?"

所以，就像那位记录他们的高赢率冒险尝试的作者在那本名叫《幸福的馅饼》书里所大声疾呼的那样：&干嘛不在鞋里穿上计算机去玩轮盘赌？&

As the chronicler of their high-rolling adventure exclaims in the book The Eudaemonic Pie,"Why would anyone play roulette without wearing a computer in his shoe?"

正如那位记录他们的高赢率冒险尝试的作者在那本《幸福的馅饼》书里大声疾呼的那样：&干嘛不在鞋里穿上计算机去玩轮盘赌？&

As the chronicler of their high-rolling adventure exclaims in the book The Eudaemonic Pie,"Why would anyone play roulette without wearing a computer in his shoe?"

所以，就像那位替他们的高赢率冒险写编年史的史家在那本名叫《幸福的馅饼》书里所大声疾呼的那样：&干嘛不在鞋里穿上计算机去玩轮盘赌？&

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。