上帝

Beneath him with new wonder now he views [ 205 ] To all delight of human sense expos'd In narrow room Natures whole wealth, yea more, A Heaven on Earth, for blissful Paradise Of God the Garden was, by him in the East Of Eden planted; Eden stretchd her Line [ 210 ] From Auran Eastward to the Royal Towrs Of Great Seleucia, built by Grecian Kings, Or where the Sons of Eden long before Dwelt in Telassar: in this pleasant soile His farr more pleasant Garden God ordaind; [ 215 ] Out of the fertil ground he caus'd to grow All Trees of noblest kind for sight, smell, taste; And all amid them stood the Tree of Life, High eminent, blooming Ambrosial Fruit Of vegetable Gold; and next to Life [ 220 ] Our Death the Tree of Knowledge grew fast by, Knowledge of Good bought dear by knowing ill.

那不是为了重获新生，而是企图弄死活的；也不思想那树给予生命的功能，只是利用它作了望的据点，而不知道善用它可以保证永生。应该怎样去正确评价当前的善，除了上帝以外，谁也不知道，却把最好的事曲解为最坏的，或者派作最卑鄙龌龊的用场。于是他怀着新的惊奇俯瞰人间一切的幸福，一块小小区域，全部丰富宝藏，展现出自然界的比天上地下一切的幸福还多。这是上帝在伊甸的东部所安置的极乐的园林。伊甸地区是从浩兰向东延伸，直到希腊诸王所建筑的大都城西流古的王塔，或古代伊甸子孙们所住的提拉撒一带。在这片快乐的土地上上帝营造起十分快乐的园林。

Anthropologically, Christian mystical theology presupposes a human capacity or fittedness for God, drawing especially upon the doctrine of human beings created in the image of God and on the doctrine of God become human in Christ.

anthropologically ，基督教神秘的神学假定一个人的能力或fittedness为上帝，绘画，尤其是后学说人类创造的形象，和对上帝的教义，成为人类上帝在基督里。

God is the author and approver of sin, for sin is the accomplishment of His will.

R。上帝是罪的始创者，罪既然成就上帝的旨意，因此是上帝喜悦的。

Since human free will, on the Arminian understanding, is independent of God's plan, it cannot be a divine revelation, the image of God.

按照亚米念主义的看法，由於人的自由意志独立於上帝的计划之外，那麼人性就不可能是上帝的启示、上帝的形象。

From hence, I sometimes was led too far to invade the Soveraignty of Providence, and as it were arraign the Justice of so arbitrary a Disposition of Things, that should hide that Light from some, and reveal it to others, and yet expect a like Duty from both: But I shut it up, and check'd my Thoughts with this Conclusion, 1st.

同时，想到这些，我又感到有些悲哀，因为许多事实证明，我们文明人在发挥这些才干和良知方面，反而显得非常卑劣。尽管我们不仅有能力，而且，我们受到上帝的教诲，上帝的圣灵和上帝的语言的启示，这使我们能有更深刻的认识。

For the biblical God is one who does address us authoritatively. That is the only way in which the Lord can address his servants.

因为，《圣经》中的上帝确确实实是一位用权威向我们说话的上帝；这是上帝晓谕祂仆人的唯一方式。

If sin is man's contradiction of God and his expressed will, God cannot be complacent about sin and still be God.

如果罪是人对上帝及其明显意旨的反驳，那上帝就不能对罪自满而却仍然是上帝。

My Lord Will-be-will is a great blusterer, and it is hard to subject him to God's will; but when the heart of flesh is given, the will quivers like an aspen leaf in every breath of heaven, and bows like an osier in every breeze of God's Spirit.

肉心对上帝的旨意是善感的，肉心献给上帝后，每当天国向它呼气时，它就像白杨树叶般地颤动；每当上帝的灵向它吹出微风时，它便如垂柳低头。

Bruckner sang of his God and for his God, Who ever and unalterably occupied his soul.

布鲁克纳歌唱他的上帝并为他的上帝而歌唱，上帝永恒不变地占据着他的心灵。

Doctor Carthaginian Lecktor: lt feels beatific because God has power. lf digit does what God does sufficiency times, digit module embellish as God is.

汉尼拔：因为上帝有强大的力量，如果某个人完成了足够多上帝才能做到的事，他就会变得像上帝一样。

The absorption and distribution of chromium were studied in ryeusing nutrient culture technique and pot experiment.

采用不同浓度K2CrO4(0，0.4，0.8和1.2 mmol/L)的Hoagland营养液处理黑麦幼苗，测定铬在黑麦体内的亚细胞分布、铬化学形态及不同部位的积累。

By analyzing theory foundation of mathematical morphology in the digital image processing, researching morphology arithmetic of the binary Image, discussing two basic forms for the least structure element: dilation and erosion.

通过分析数学形态学在图像中的理论基础，研究二值图像的形态分析算法，探讨最小结构元素的两种基本形态：膨胀和腐蚀；分析了数学形态学复杂算法的基本原理，把数学形态学的部分并行处理理念引入到家实际应用中。