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Whitehead's postulation of creativity (in conjunction with the "one" and the "many") as an ultimate that is more fundamental than God is, perhaps, the most problematic aspect of his doctrine of God, not only for evangelical theologians but for other Christian thinkers as well.

白石的设创意(在结合"一"和"许多")作为一个最终是更根本的比上帝是,也许,最有问题的方面,他的学说的上帝,而不是只为福音派神学家,但其他基督教思想家以及。

The nomad saw the power, justice, love and mercy of God in all things and coversly all of his activities, from eating to making shelter, was seen as a service to God.

游牧看到了力量,正义,爱上帝的东西,所有的和coversly和怜悯他的所有活动,从吃使住房,是上帝看作是一种服务。

This condemnation was perfectly justified, because the heresy of Predestinarianism, in direct opposition to the clearest texts of Scripture, denied the universality of God's salvific will as well as of redemption through Christ (cf. Wisdom 11:24 sq.; 1 Timothy 2:1 sq.), nullified God's mercy towards the hardened sinner (Ezekiel 33:11; Romans 2:4; 2 Peter 3:9), did away with the freedom of the will to do good or evil, and hence with the merit of good actions and the guilt of the bad, and finally destroyed the Divine attributes of wisdom, justice, veracity, goodness, and sanctity.

这种谴责是天经地义的,因为邪的predestinarianism ,直接对立的最清晰的文本的经文,否认普遍性的上帝的salvific会以及作为赎回透过基督(参见智慧11:24平方1蒂莫西2 :一平方),无效上帝的怜悯,对淬硬罪人(以西结书33:11 ;入乡随俗2时04分, 2彼得3时09分),革除不适应生产力的自由意志做善事或恶,因此与优点良好的行动和有罪坏的,并最终摧毁了神圣属性的智慧,正义,真实性,善,和圣洁。

God's predestination operates according to the quality of the lives God foresees men will lead.

上帝的predestination运作,根据质量的生命,上帝预见的男子将导致。

Williams analyzed the biblical, Christian theme of love and argued that Whitehead's metaphysics helps the theologian to explain God's loving action in ways not possible with classical notions of God as being-itself or absolute predestinator.

威廉姆斯分析了圣经,基督教为主题的爱和认为,白石的形而上学的神学有助于解释上帝的爱的行动不可能的方式与古典的概念,上帝的作为-本身或绝对predestinator 。

If one argues for God's predetermination of mankind's fate, this tends to deny mankind's free will and threatens to make God responsible for sin.

如果说上帝的预先决定人类的命运,这往往是否定人类的自由意志,并威胁,使上帝负责罪过。

The deity of Jesus does not mean that he is an eternally preexistent person, but refers to God's act in and through the life of Jesus, who incarnated and transformed the whole of Israel's religion and became the eminent example of God's creative love which is at work universally.

神耶稣并不意味着他是一个永远preexistent的人,而是指上帝的行事,并通过生活的耶稣,谁体现和转化,整个以色列的宗教,并成为著名的例子,上帝的创造性的爱,是在工作普遍。

The angels appear in the course of this chosen people's history, now as God's messengers, now as that people's guides; at one time they are the bestowers of God's law, at another they actually prefigure the Redeemer Whose divine purpose they are helping to mature.

天使出现在这一过程中选择人民的历史,现在,上帝的使者,现在人们的指南;一次他们是bestowers上帝的法律,在另一他们实际上预示救世主是谁的神圣目的,他们正在帮助成熟。

But Adam was not allowed to take the prerogative of God and decide for himself what is right and wrong.

但是上帝不要亚当侵占上帝的特权,自己决定什么是对的,什么是错的。

Rather, he felt vile and wicked for presuming to judge and contend with God.

诚然,他感到论断上帝上帝争论是一件邪恶的事。

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然而,要让一个真正的引用,你需要提供详细的个人和财务信息。