三十一

To attain this target, we must thoroughly carry into effect the spirits of the 16th National Congress of the Communist Party of China and the 3rd, 4th, 5th and 6th Plenary Sessions of the 16th Central Committee of the Communist Party of China, adhere to the Deng Xiaoping theory and the important "three represents" ideology for guidance, fully implement the scientific development view, continuously insist on the improvement of legislative quality as the key, give priority to improving legislation on the socialist market economic system, accelerate legislation on building a harmonious socialist society, and muster strengths to well make and amend those laws serving as the backbone of the socialist legal system with Chinese characteristics, so as to provide strong legal safeguards for the building of a socialist economy, politics, culture and society.

为实现这一目标，必须深入贯彻党的十六大和十六届三中、四中、五中、六中全会精神，坚持以邓小平理论和"三个代表"重要思想为指导，全面落实科学发展观，继续坚持以提高立法质量为重点，着力完善社会主义市场经济体制方面的立法，加快构建社会主义和谐社会方面的立法，集中力量把在中国特色社会主义法律体系中起支架作用的法律制定好、修改好，为社会主义经济建设、政治建设、文化建设和社会建设提供有力的法律保障。2007年的立法计划及相关工作，拟作如下安排。一、集中力量，确保提请审议或通过的法律案22件

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点："一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括："一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。"

The difference between that sum and the six hundred and thirty thousand francs withdrawn from Laffitte represented his expenditure in ten years, from 1823 to 1833. The five years of his stay in the convent had cost only five thousand francs.

他思忖着。从拉菲特银行取出的六十三万法郎和目前这笔钱之间的差数就是从一八二三年到一八三三年十年间的开支，在修女院五年只花了五千法郎。

Then he went to Alaska and found a job as a lumberman to save money after finished the course at high school. Although lived in a rich family and his father was a doctor, he was not given money from his parents. As the effect of the polar day, the day in Alaska in summer starts from few past three and end at midnight. Thus, he could work for 16 hours per day.

虽然他父亲是医生，家庭经济环境许可，但是父母并不给他钱，他也没向家里要，高中一毕业就先去阿拉斯加伐木存钱，因为阿拉斯加夏天日照很长，太阳到午夜才落下，三点多又升上来了，他一天如果工作十六小时，伐一季木的工资可以让他环游世界三季。

Because some years previously in 1886 when occupied with the problem of the quadrature of the circle he had learned of the existence of a number computed to a relative degree of accuracy to be of such magnitude and of so many places, e.g., the 9th power of the 9th power of 9, that, the result having been obtained, 33 closely printed volumes of 1000 pages each of innumerable quires and reams of India paper would have to be requisitioned in order to contain the complete tale of its printed integers of units, tens, hundreds, thousands, tens of thousands, hundreds of thousands, millions, tens of millions, hundreds of millions, billions, the nucleus of the nebula of every digit of every series containing succinctly the potentiality of being raised to the utmost kinetic elaboration of any power of any of its powers.

351因为几年前在一八八六年，当他埋头于探讨面积等于一个圆的正方形的问题时，他发现了一个数值的存在：倘若精确地计算到某种程度，就能达到比方说九九乘九乘这样庞大的量值和位数。所得数字要用细字密密匝匝地印刷成三十三卷，每卷一千页。为了统统印刷完毕，就需要购入无数刀、无数令印度纸，整数值的位数便是一、十、百、千、万、十万、百万、千万、亿、十亿，一切级数的一切数字作为星云的核心，以简明的形式所包含的累乘的可能性推到了极限地、能动地开展的一切乘方的一切幂级数。

Sun Yat-sen in Nanjing, Yuhuatai scenic landscape, when quadrimaculata Voss clover bud initiation to a time, in the vicinity of cemeteries ago exploitation of about 10 days until the Qingming, only one and a bud shoots election, mining under the length of 2 - 3 per cent to the quadrimaculata Voss, fixation, rolled, plastic dry, hand painted oil Sapium speculation, can only be speculation every pot of tea 250 grams.

南京雨花茶是绿茶炒青中的珍品，也是中国三针之一，是优质细嫩针状春茶，产于南京中山陵，雨花台园林风景区，当茶芽萌生至一芽三叶时，于清明前约十天开采直至清明，只选一芽一叶芽叶，采下长度为2--3厘来的茶芽，杀青，揉捻，整形干燥，涂乌柏油手炒，每锅只可炒250克茶。

Alternatively, if the three Gunas – Sattva etc.– are identical with Mahat etc., they should, like Mahat etc., be constituted by the combination of three things. Applying the same process of reasoning as above, we can prove that they are not eternal, but, like Mahat, subject to change.

从另一角度来说，如果贪、嗔、痴三德就像大等二十三法一样，是由三事所构成，那三德也就是二十三法，由以上所说的，同理可证明，它们都不永恒，像大等二十三法，是在变易中的。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点：&一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的& [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括：&一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。&

These experiences were very memorable and valuable to me —— anchored in forty feet of water, and twenty or thirty rods from the shore,surrounded sometimes by thousands of small perch and shiners,dimpling the surface with their tails in the moonlight, and communicating by a long flaxen line with mysterious nocturnal fishes which had their dwelling forty feet below, or sometimes dragging sixty feet of line about the pond as I drifted in the gentle night breeze, now and then feeling a slight vibration along it, indicative of some life prowling about its extremity, of dull uncertain blundering purpose there, and slow to make up its mind.

这一些经验对我是很值得国忆和很宝贵的，在水深四十英尺的地方抛了锚，离岸约二三杆之远，有时大约有几千条小鲈鱼和银鱼围绕着我，它们的尾巴给月光下的水面点出了无数的水涡；用了一根细长的麻绳，我和生活在四十英尺深的水底的一些神秘的夜间的鱼打交道了，有时我拖着长六十英尺的钓丝，听凭柔和的夜风把我的船儿在湖上漂荡，我时不时地感到了微弱的震动，说明有一个生命在钓丝的那一端徘徊，却又愚蠢地不能确定它对这盲目撞上的东西怎样办，还没有完全下决心呢。

Phileas Fogg, having shut the door of his house at half-past eleven, and having put his right foot before his left five hundred and seventy-five times, and his left foot before his right five hundred and seventy-six times, reached the Reform Club, an imposing edifice in Pall Mall, which could not have cost less than three millions.

早上十一点半，福克先生照例走出赛微乐街住宅。他右脚在左脚前移动了五百七十五次，左脚在右脚前面移动了五百七十六次之后，就到了改良俱乐部。这是一座高大的建筑物，矗立在宝马尔大街上，盖这样一个俱乐部，至少也要花三百万英镑。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。