万能的

Here, who has aspirations Yu, Yao and Shun's heart Who here has a universal wisdom, loving mother's love Tell me, you that touch of Qinglei Whom flow Tell me, you smile, like flowers blooming Whom Is it you, me, and that he is our glorious kindergarten teachers Emmanuel with the shining wisdom, with the sun shining like the faces and voices For the seedlings sprout, to green leaf umbrella For the flowers open, for the birds flying Is it you, me, him, is that we Kindergarten teachers of our glorious Here, where the love of flying dreams.

在这里谁拥有大禹的志向、尧舜的心在这里谁拥有万能的智慧、慈母的爱告诉我，你那一抹清泪为谁流淌告诉我，你那花一样的笑脸为谁绽放是你，是我，是他，是我们光荣的幼儿教师用闪烁着智慧的灵光，用太阳般光亮的音容为小苗抽芽，为绿叶撑伞为花儿开放，为鸟儿飞翔是你，是我，是他，是我们是我们光荣教师在这里，在这里放飞着爱的梦。

Th' ascent is easie then; Th' event is fear'd; should we again provoke Our stronger, some worse way his wrath may find To our destruction: if there be in Hell Fear to be worse destroy'd: what can be worse [ 85 ] Then to dwell here, driv'n out from bliss, condemn'd In this abhorred deep to utter woe; Where pain of unextinguishable fire Must exercise us without hope of end The Vassals of his anger, when the Scourge [ 90 ] Inexorably, and the torturing hour Calls us to Penance?

我们不如用地狱的烈火和狂怒作为武器，直向天上的高塔袭击，给以措手不及的进攻，拿我们残酷的刑具，转化为可怕的凶器来回敬；让他那万能的弓弩轰响时，也听到地狱的雷鸣；在天上的电光闪烁时，看到他的天军中也出现黑色火焰和同样骇人的火箭；连他的宝座，也被包围在地狱硫火和奇异的火焰――他自己发明的凶具中间。

Finally, it makes the conclusion on right attitudes toward the effects of government relations practice. That is: neglecting its effects is not proper, and neither is aggrandizing its effects.

最后，本文得出须正确看待政府公关作用的结论：忽略政府公关对企业发展的作用，是不可取的；认为政府公关的作用是万能的，也更是万万不能的。

The fundamental difficulties in this mysterious question are the existence of evil and the non-salvation of some, be they few or be they many, under the rule of an omnipotent, all-wise, and all-merciful God, and they miss the point of the controversy who suppose that these difficulties exist only for the Thomists.

困难的根本在这个神秘的问题是存在的邪恶和非得救了一些，无论他们是很少或将他们许多人来说，统治一个万能的，所有明智的，所有仁慈的上帝，他们错过了点争议，谁相信这些困难不仅存在在

The generous Lord, the gracious Hearer, the Near-at-hand, the Compassionate, the Merciful, the Forgiving"(cited from "Islam, by Ameer Ali Syed).

真主是，要使用的话可兰经的万能的，全知道，全刚，上帝的世界，作者的天地，造物主的生命和死亡，在其手是自治领和不可抗拒的力量，伟大的所有强大的魔戒的光荣王位。

Many of the leading lights of the Revolution, most notably Franklin and Jefferson, were deists who—while believing in an Almighty God—questioned not only the dogmas of the Christian church but the central tenets of Christianity itself (including Christ's divinity).

一些美国革命战争中的领导人物，最著名的人物是富兰克林和杰斐逊，他们是自然神论者（以理性为基础的神学理论，认为上帝创造了世界后就抛弃了它，不再支配生命，不再向自然现象施加影响力，也不再给超凡的启示）——虽然相信万能的上帝，同时也质疑基督教堂的教义和基督教的中心原则。

I endeavour'd to clear up this Fraud, to my Man Friday, and told him, that the Pretence of their old Men going up the Mountains, to say O to their God Benamuckee, was a Cheat, and their bringing Word from thence what he said, was much more so; that if they met with any Answer, or spake with any one there, it must be with an evil Spirit: And then I entred into a long Discourse with him about the Devil, the Original of him, his Rebellion against God, his Enmity to Man, the Reason of it, his setting himself up in the dark Parts of the World to be Worship'd instead of God, and as God; and the many Stratagems he made use of to delude Mankind to his Ruine; how he had a secret access to our Passions, and to our Affections, to adapt his Snares so to our Inclinations, as to cause us even to be our own Tempters, and to run upon our Destruction by our own Choice.

从这些事情入手，我逐渐教导他，使他认识真正的神是上帝。我指着天空对他说，万物的伟大创造者就住在天上，并告诉他，上帝用神力和神意创造了世界，治理着世界。我还告诉他，上帝是万能的，他能为我们做任何事情，他能把一切都赐予我们，也能把一切从我们手里夺走。就这样，我逐渐使他睁开了眼睛。他专心致志地听我讲，并且很乐意接受我向他灌输的观念：基督是被派来替我们赎罪的。他也乐意学着向上帝祈祷，并知道，上帝在天上能听到他的祈祷。有一天，他对我说，上帝能从比太阳更远的地方听到我们的话，他必然是比贝纳木基更伟大的神。因为贝纳木基住的地方不算太远，可他却听不到他们的话，除非他们到他住的那座山里去向他谈话。我问他：他可曾去过那儿与他谈过话？他说：没有，青年人从来不去，只有那些被称为奥乌卡儿的老人才去。经过他解释，我才知道，所谓奥乌卡儿，就是他们部族的祭司或僧侣。据他说，他们到那儿去说&哦&，（他说，这是他们的祈祷。）然后就回来，把贝纳木基的话告诉他们。从星期五的话里，我可以推断，即使是世界上最盲目无知的邪教徒中，也存在着祭司制度；同时，我也发现，把宗教神秘化，从而使人们能敬仰神职人员，这种做法不仅存在于罗马天主教，也存在于世界上一切宗教，甚至也存在于最残忍、最野蛮的野人中间。

At the same time, it released a Blueprint of 2002' Chinese Listed Company Directorate Governance on the ground of the empirical studies on the listed companies , and made an all-round and multi-dimensional indepth analysis and dissertation on the listed companies directorate governance from ownership structure and representative director seats , status of board members , constitutes of directorates , operating status of board of director etc .

同时，它发表了一个 2002 的蓝图'在面市公司上的在经验的研究地面上的中国面市公司理事之职统治，而且制造一万能的和多来自所有权结构和代表性的指导者的在面市公司理事之职统治上的空间深度分析和论文坐，董事会成员的状态，理事之职组成，及其他操作指导者的董事会的状态。

And whereas the said late King James the Second having abdicated the government and the throne being thereby vacant, his Highness the prince of Orange (whom it hath pleased Almighty God to make the glorious instrument of delivering this kingdom from popery and arbitrary power) did (by the advice of the Lords Spiritual and Temporal and divers principal persons of the Commons) cause letters to be written to the Lords Spiritual and Temporal being Protestants, and other letters to the several counties, cities, universities, boroughs and cinque ports, for the choosing of such persons to represent them as were of right to be sent to Parliament, to meet and sit at Westminster upon the two and twentieth day of January in this year one thousand six hundred eighty and eight , in order to such an establishment as that their religion, laws and liberties might not again be in danger of being subverted, upon which letters elections having been accordingly made

鉴于不久前詹姆斯二世王放弃王位，因此空缺，奥兰治亲王殿下（他做了一件让万能的上帝高兴的事情，通过光荣的方式令王国从天主教与专制的权力下走出来）（在教会高级神职人员和贵族，以及各种普通民众重要人员的建议下）召集新教教会高级神职人员和贵族的上院代表，以及几个郡，城市，大学，自由市镇，和港口同盟的通过合法的选举有权代表他们参加国会的下院代表，于1688年1月22日在威斯敏斯特集会，为了他们的诸如宗教信仰，法律，和自由的建立不再处于被颠覆的危险之中，这些在召集信中已经得到说明。

We are continuing the sacred Lateran council for the praise of the almighty and undivided Trinity and for the glory of him whose place we represent on earth, who develops peace and harmony in his high heavens, and who, on his departure from this world, left peace as a lawful inheritance to his disciples.

我们正在继续的神圣拉特兰安理会赞扬万能的和不可分割的三位一体和荣耀，他的位置我们所代表的地球上，谁开发的和平与和谐的高天，谁在他离开这个世界，离开和平作为合法继承他的弟子。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。