七十五

Tween flat seat bucket shop to make a single copy 4, the first meeting between the shop floor as a shop for five pairs of copy, and the 45-degree oblique China and the remaining layers make up between the Big Dipper as a single copy shop to make four, double only Chinese the third, five, seven, nine, eleven, thirteen addition to China, but also a 45-degree slope.

平座补间斗为单抄四铺作，第一层补间铺作为双抄五铺作，且为45度斜华，其余各层补间斗为单抄四铺作，双层只用华，第三、五、七、九、十一、十三层除华外，还出45度斜。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点："一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括："一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。"

We are planning to go into our other components with Amcor, including our 1.75 liter, 750 milliliter, and the like.

我们正计划进入我们的其他组成部分与Amcor公司，包括我们一点七五升，七百五十零毫升等。

Chapter 4 Absolute Rehearing Reason introduces some argument points extended from the reasons discussed in Clauses 3-6, Clause 12 of Article 1, Section 496 and the second part of Section 497 of the civil procedure law, using "distinctiveness of flaw" as the explanation approach.

第五章「相对再审事由」，首先对於民国五十七年时所增订的「适用法规显有错误」和「判决理由与主文显有矛盾」两款事由提出批评，并且提出解释上之疑义。

Power cable route protection zone: the areas between two parallel lines formed by 0.75 meters on both sides of the ground mark of underground cable route; for sea-bottom cables, the zones should be the water surface between the two parallel lines formed by two nautical miles on both sides of the line (100 on both sides of the line in port) and no less than 100 meters on both sides of the line in rivers (not less than 50 meters for mid-sized and small rivers).

电力电缆线路保护区：地下电缆为线路两侧各零点七五米所形成的两平行线内的区域；海底电缆一般为线路两侧各二海里，江河电缆一般不小干线路两侧各一百米（中、小河流一般不小于各五十米）所形成的两平行线内的水域。

"Audit report" also revealed that, as of December 31, 2001, the three cities or local government approval of outstanding receivables holdover Homeland uncollected funds of up to 5.857 billion yuan, the potential loss of state-owned land seriously.

"审计报告"还显示，截至2001年12月31号，这三个城市或地方政府批准缓缴国土未付应收款无法收回的资金高达五十八点五七亿元，潜在损失的国有土地严重。

Prior to October 29, Canton Group Hopson hit a land auction in the history of Huizhou City in a new record, a total area of the Dongjiang River 205,700 square meters of residential land in Shanghai, Guangzhou, Shenzhen and Huizhou local real estate agent in full view of the strong to 134 million, higher than the upset price of 534 million yuan King was the plot, shook the West Lake, Huizhou make real estate agent in shock.

之前， 10月29日，广东组霍普森触及土地拍卖史上的惠州市的一个新纪录，总面积为东江二十〇点五七万平方米的住宅用地在上海，广州，深圳，惠州当地实际地产代理众目睽睽的强烈至134亿美元，高于底价五万三千四百点零零万元国王的情节，震撼了西子湖畔，惠州使房地产经纪人休克。

This movie content is not certainly complex: Crowd of special troops, two Chinese, three month-long devil trainings, are left over four qualified students, five different skin color matches, the ally, six entelechies corporal punishment test, seven exciting events, eight images each different main character, 97 minutes view pieces process, the ten points are joyful or said enjoys.

这部电影的内容并不复杂：一群特种兵，两个中国人，三个月的魔鬼训练，剩下四个合格的学员，五个不同肤色的对手、战友，六次生命极限的体罚考验，七个扣人心弦的事件，八个形象各异的主要人物，九十七分钟的观片过程，十分的愉悦或者说享受。

The main theme of this thesis is to seek strategies and waysfor the survival of Yantai Port in the competition and for its sustainabledevelopment, The thesis is composed of seven parts:Part One: IntroductionPart Two: Port development strategies and the significance ofresearchingPart Three: Analysis of Yantai Port" external environment Part Four: Analysis of Yantai Port"s internal environment Part Five: Analysis of transportation demands in Yantai Port Part Six: Development strategies for Yantai Port Part Seven: Major problems and policies related to thedevelopment of Yantai PortThrough analysis and prognosticating of equipments, stuff, organization and the external and internal environments of Yantai Port, we forecast the demands of transportation of Yantai Port.

文章分七部分：一、前言：二、港口发展战略及其研究意义；三、烟台港外部环境分析；四、烟台港内部环境分析；五、烟台港港口运输需求分析预测；六、烟台港港口发展战略规划；七、烟台港港口发展的主要问题及应采取的对策及建议。本文首先对烟台港务局港口设施和设备、组织机构、人员结构等资源及面临的内、外部环境进行了综合分析。在此基础上，利用近十年的统计资料，赁借线性回归等数学工具建立数学模型进行港口运输需求分析预测。

We believe that these know there are confusion and misunderstanding: the Han dynasty with six, the number one or two are actually composed of Yin and Yang Yao Yi Gua 64 hexagrams of the other kind of painting writing, it is not appropriate to "double-digit Gua" Moreover, he pre - avowed; so-called "10 digital hexagrams" If Mr.

已知崧泽文化中的数字卦虽然没有将二、三、四归并入一、六两数，但它们显然也不可能是徐先生所论&四万六千六百五十六个重卦，二十七万九千九百三十六爻&那种数字卦。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。