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So here we are—nine intrepid camel trekkers ages 7 to 50-plus, along with our camel driver—setting off on a three-day journey into Australia's Red Center.

因此,我们九个年龄自七至五十几岁、勇敢无畏的骆驼旅人,和我们的骆驼夫,就这样开始一段深入澳大利亚红土沙漠区的三天旅程。

During her life, Ah Mui had raised fun for the Foundation. After she passed away, The chairperson , Irene So is organizing different function to keep the foundation going, and to continue the spirit of Ah Mui. Fund raising function will include the Thousand Persons Dinner at Olympia City on Sept 25th, and issuance of a set of 17 charity stamps, each stamp costs HK$1.40, total 2,000 sets. The income from the dinner and the stamps, after deducting related expenses, will be donated to Hong Kong University for purposes related to cancer.

阿梅在生时,不停为四海一心演唱筹款,而阿梅去世后,「梅艳芳四海一心慈善基金」主席 Irene 苏为了令基金能继续生存,保留阿梅的心血,发扬阿梅的精神,正努力为基金筹备多个筹款活动,包括九月二十五日在奥海城举行千人盆菜宴,以及将推出阿梅一套十七款慈善邮票,每款面值一元四角,共二千套,且都是拣选阿梅生前十分钟意的演唱会造型及电影造型,盆菜宴及慈善邮票义卖的收益,善款扣除开支,将捐赠予香港大学模拟课室及与癌症治疗有关之用途。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括,认为所谓本色的基督教会应有以下几个特点:&一是中华国民的教会;二是根据中国基督教徒自己的经验而设立的;三是富有中国文化的质素的;四是要把基督教与中国文化合而为一的;五是能适合中华民族的精神和心理的;六是能使中国基督徒的宗教生活和经验合乎中国风土的& [1]。60年代,日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中,对中国教会本色化运动的定义作了更详细的概括:&一,以中国人为教会的构成;二,教会的行政与运作等方面的自立;三,教会在经济方面的自立;四,教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化;五,容纳中国人的祭祀与习俗,并与基督教化;六,教会要置身于中国国家与社会的现实问题之内;七,教会要除去欧美教会的传统与色彩;八,教会要能自治、自养、自传。&

He had just completed his thirty-first year when he was called on, in 1659, to give himself entirely to the work of hagiography, in which he was to have a remarkably long and fruitful career, for it lasted till his death, which occurred in the eighty-seventh year of his age, and the fifty-fifth of his work in this field.

他刚刚完成了他的第31次年度的时候,他呼吁,在1659年,让自己完全的工作hagiography ,他在其中是有一个显著长期和富有成效的职业生涯,因为它延续到他死后,发生在80 -第七个年头的他的年龄,并在第五十五届的,他在这一领域的工作。

Because the two earthquakes separated only 67 seconds and their epicenters were almost at the same site, the Central Weather Bureau called them "double-main shock".

因这两起地震发生时间仅隔六十七秒,且震央几乎在同一地点,气象局将这两个地震称为「双主震」地震。

This paper probes into the process and functions of the "seventeen-year poem" ideological writing strategy from the perspectives of ethicized rhetoric and imagined community.

文章从修辞伦理化和想象&共同体&两个角度,探析&十七年诗歌&意识形态书写策略的运作过程及其功效。

Palestinians wielding guns and firebombs attacked seven churches in the West Bank and Gaza on September 16 following remarks by Pope Benedict XVI that angered many Muslims.

巴勒斯坦人挥舞枪支和燃烧弹攻击七个教会在西岸和加沙9月16日以下的言论,教宗本笃十六世表示,激怒了许多穆斯林。

However, I went downthus two or three days, and having seen nothing, I began to be alittle bolder, and to think there was really nothing in it but myown imagination; but I could not persuade myself fully of this tillI should go down to the shore again, and see this print of a foot,and measure it by my own, and see if there was any similitude orfitness, that I might be assured it was my own foot: but when Icame to the place, first, it appeared evidently to me, that when Ilaid up my boat I could not possibly be on shore anywherethereabouts; secondly, when I came to measure the mark with my ownfoot, I found my foot not so large by a great deal.

后来,他又很起劲地补充说:&我们又从水里救出了一些白人。&这才使我进一步了解了他的意思。我马上问他小艇上有没有白人。他说:&有,满满一船,都是白人。&我问他有多少白人,他用手指头扳着告诉我,一共有十七个。我又问他们现在的下落。他回答说:&他们都活着,他们就住在我们的部落里。&他的话马上使我产生了新的联想。我想,那些白人一定是我上次在岛上看到出事的那条大船上的船员。他们在大船触礁后,知道船早晚会沉没,就上小艇逃生了。

Researchers asked people in forty-seven countries around the world.

调查人员问了世界上四十七个国家的人。

Researchers asked people in forty-seven countries around the world.

研究者们对世界各地的四十七个国家的人进行了调查。

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