一般人

Where a person's child is adopted by another person during the period when he is being declared dead, if he claims for invalidation of the adoption relations only by the reason that he does not agree with the adoption after the death declaration is revoked, his claim shall not be permitted, unless the adopter and the adoptee both agree.

被宣告死亡的人在被宣告死亡期间，其子女被他人依法收养，被宣告死亡的人在死亡宣告被撤销后，仅以未经本人同意而主张收养关系无效的，一般不应准许，但收养人和被收养人同意的除外。

As when a Vultur on Imaus bred, Whose snowie ridge the roving Tartar bounds, Dislodging from a Region scarce of prey To gorge the flesh of Lambs or yeanling Kids On Hills where Flocks are fed, flies toward the Springs [ 435 ] Of Ganges or Hydaspes, Indian streams; But in his way lights on the barren Plaines Of Sericana, where Chineses drive With Sails and Wind thir canie Waggons light: So on this windie Sea of Land, the Fiend [ 440 ] Walk'd up and down alone bent on his prey, Alone, for other Creature in this place Living or liveless to be found was none, None yet, but store hereafter from the earth Up hither like Aereal vapours flew [ 445 ] Of all things transitorie and vain, when Sin With vanity had filld the works of men: Both all things vain, and all who in vain things Built thir fond hopes of Glorie or lasting fame, Or happiness in this or th' other life; [ 450 ] All who have thir reward on Earth, the fruits Of painful Superstition and blind Zeal, Naught seeking but the praise of men, here find Fit retribution, emptie as thir deeds; All th' unaccomplisht works of Natures hand, [ 455 ] Abortive, monstrous, or unkindly mixt, Dissolvd on earth, fleet hither, and in vain, Till final dissolution, wander here, Not in the neighbouring Moon, as some have dreamd; Those argent Fields more likely habitants, [ 460 ] Translated Saints, or middle Spirits hold Betwixt th' Angelical and Human kinde: Hither of ill-joynd Sons and Daughters born First from the ancient World those Giants came With many a vain exploit, though then renownd: [ 465 ] The builders next of Babel on the Plain Of Sennaar, and still with vain designe New Babels, had they wherewithall, would build

好像一只伊马乌斯山上生长的秃鹫，在雪岭环绕着鞑靼人流浪的地方，食饵的缺乏迫使他们到放牧羊群的诸小山上去，吃饱了羊羔的肉之后，飞向印度恒河或印度河的发源地；途中降落在丝利刻奈的荒野，那儿的中国人用风帆驾驶藤的轻车。魔王如同这鸷禽，独自徘徊在如海洋一样多风的大地上，寻觅食饵。他真觉孤单，因为那里还找不到其他生物，无论是活，是死；只是后来，罪恶用虚荣填满了人的事业，才从地上升起一切虚无缥缈的东西，像飘浮的气体一般升腾到那里：包括一切虚幻的东西，以及所有人，那些把他们的光荣希望、不朽声名、今生来世的幸福都建筑在虚无缥缈上的人们。有些人在今世得了报应，即可悲的迷信和盲目的狂热追求所结的果实，只追求凡人的称赞，和他们的空虚行为相称的酬报，空虚。自然所未完成的工程，流产的、畸形的、乱七八糟混杂在一块儿，在地上消灭了，都飞到这里来，在这里徒然彷徨，直到最后破灭；有些人把梦想寄托在邻近的月球上，那同样是荒谬的。在那银色的世界里，有各种各样的类族：近乎真实的居民，超升的圣者，介乎天使和人类之间的中性精灵；神的众子和人间女子所生的巨人族，首先从古代世界来，当时很出名，还带来了许多空幻的功业。其次是示拿平原上巴别塔的建筑者，他们还有虚空的计划，要是材料有余的话，还要建筑些新的巴别塔。

Henrietta became so deranged with grief at the death of her paramour that she ordered a death mask made of Congreve's face, attached it to a life-size dummy, and spent the rest of her life treating the mannequin as if it were alive.

这位性情怪癖，对康格里夫一心一意的女子承受不了情夫离世所带来的沉重打击，就让人在他刚过世的时候套取了其面部模型，并粘贴到和康格里夫一般大小的假人身上。而这具假人就如同活的一样，伴她度过余生。

As in the background of our current le- gal system and social environment,there are a wide range of socio-political factors which always hamper the work in set- tling bankruptcy cases with impartiality;expeditiousness and effectivity.

本文试图围绕有关破产清算人的法律地位、破产清算人的任职条件、破产清算人的一般职责和义务以及建立我国的临时破产接管人制度等若干基本问题，结合我国现行企业破产立法的实际作一些分析。

Every man's geniture in some things agrees with, and in some differs from another's, we should therefore deal with people only in things wherein their Nativities sympathize with ours, but in other things to forbear, and indeed we ought generally to avoid the society of a person the Lord of whose Ascendant is an Infortune and joined with the Dragon's Tail or any malevolent Fixed Star, for unless there be a great agreement between our Nativities they will do us some mischief, though perhaps against their will.

人与人之间各自的命盘，有的部分结构相似，有的部分相左或冲突，因此我们在处理重要的问题上或者交易时，应该倾向选择那些命盘在相关的事件领域上与我们命盘中的徵象指示有和谐共鸣的人，而在其他的事情上则尽量避免与之。（应该是类似说可以说心事的朋友，跟酒肉朋友是不一样的，看场合吧）因此，在一个团体中，如果团长老大的ASC主宰星是凶星，并且跟龙尾或其他凶恶的恒星合相，我们一般都会避免参加该团体，除非该团长老大的命盘与我们的命盘有和谐共鸣，否则该团长容易对我们不利。

About a Year and half after I had entertain'd these Notions, and by long musing, had as it were resolved them all into nothing, for want of an Occasion to put them in Execution, I was surpriz'd one Morning early, with seeing no less than five Canoes all on Shore together on my side the Island; and the People who belong'd to them all landed, and out of my sight: The Number of them broke all my Measures, for seeing so many, and knowing that they always came four or six, or sometimes more in a Boat, I could not tell what to think of it, Or how to take my Measures, to attack Twenty or Thirty Men single handed; so I lay still in my Castle, perplex'd and discomforted: However I put my self into all the same Postures for an Attack that I had formerly provided, and was just ready for Action, if any Thing had presented; having waited a good while, listening to hear if they made any Noise; at length being very impatient, I set my Guns at the Foot of my Ladder, and clamber'd up to the Top of the Hill, by my two Stages as usual; standing so however that my Head did not appear above the Hill, so that they could not perceive me by any Means; here I observ'd by the help of my Perspective Glass, that they were no less than Thirty in Number, that they had a Fire kindled, that they had had Meat dress'd.

我自从有了这些想法之后，平时就经常会想到这件事，可是因为没有机会付诸实施，因此一直都毫无结果。这样大约又过了一年半光景。一天清晨，我忽然发现有五只独木舟在岛这头靠了岸，船上的人都已上了岛，但却不知道他们去哪儿了。他们来的人这么多，把我的计划彻底打破了。因为我知道，一只独木舟一般载五、六个人，有时甚至更多。现在一下子来了这么多船，少说他有二三十人，我一个人单枪匹马，如何能对付他们呢！因此，我只好悄悄躲到城堡里去，坐立不安，一筹莫展。可是，我还是根据过去的计划，进行作战准备，以便一有机会，立即行动。我等了好久，留神听他们的动静，最后，实在耐不住了，就把枪放在梯子脚下，像平时那样，分作两步爬上小山顶。我站在那里，尽量不把头露出来，唯恐被他们看见。我拿起望远镜进行观察，发现他们不下三十人，并且已经生起了火，正在煮肉。至于他们怎样煮的，煮的又究竟是什么肉，我就不得而知了。

Neptune spoke in the likeness and with the voice of Thoas son of Andraemon who ruled the Aetolians of all Pleuron and high Calydon, and was honoured among his people as though he were a god.

强有力的裂地之神对他发话，摹拟安德莱蒙之子索阿斯的声音，索阿斯，埃托利亚人的王者，统治着整个普琉荣和山势险峻的卡鲁冬，受到国民的崇仰，像敬神一般：伊多墨纽斯，克里特人的首领，告诉我，阿开亚人的儿子们发出的威胁，当着特洛伊人的脸面，现在难道全都一风了了不成？

On the flexibility of tactics after more than a pass is flexible and I am not here to say, I will talk about the main points: 1, if a D does not increase blood bears do not return to open the same violent avoid opening kill, and disappear, lost to blind DZ, equipment can only say that a bit far worse; 2, if the Bears D to open violent response, you should not continue to attack and should attack you = reply to the HP, do not control, even if not control him, and he will not stay in the number of anger, not much damage output; Bears D on a human five seconds halo skills CD for 30 seconds, if the DZ had tried to avoid being hit, the general gambling Bear D will not take the skills, if HP Xiong D is less than 50% when using this skill, take one's time to lift the recommendations to see if he is a change or continue to bear form, the early lifting of the Bears D changed their tactics, then, and fight back, you will be injured, if he changes were increases in blood or take the skills, you will be the speed of response, and who is in the form of the XD is too fragile, and this time a counter-attack by DZ, the basic die is disabled. 3, proposed by the drug for the treatment and slow down (do not underestimate the slowdown, though XD turned the speed of the lifting of restrictions on DEBUFF, but turned when it is more dangerous, and at the same time suggest that a variety of turned to see Wang XD) Of course, bring their own drugs slow down the damage can be free with the.

之后的战术就灵活多了，打发是灵活的，这里我就不继续说，我就说说要点：1、如果一个熊D不加血不用开狂暴回复一样杀掉开闪避、用消失、丢致盲的DZ，只能说装备上差的有点远了；2、如果熊D开狂暴回复，你就最好不要继续攻击了，应为你的攻击=回复其HP，也不要控制了，就算不控制他，他怒气也不会留多少，伤害也输出不了多少；熊D就一个晕人5秒的技能CD为30秒，如果DZ开了闪避，一般熊D不会赌博的放这个技能，如果熊D是HP少于50%的时候用这个技能，建议不忙解除，看看他是变人还是继续熊形态，早早的解除的话熊D改变战术，和你拼命，你会很受伤，如果他变人加血或者放技能了，你就要速度反应了，人形态的XD是在是太脆弱了，这个时候被DZ一个反击的话，基本不死也就残废了。3、建议上毒为减治疗和减速（别小看减速，虽然XD变身解除限制速度的DEBUFF，但是变身时候是比较危险的，同时建议各位XD看看各种变身宏）当然了，毁伤自带减速毒就可以自由搭配了。

That work found that coeds whose smiles were brightest in their senior yearbook photographs were most likely to be married by their late 20s, least likely to remain single into middle age, and happiest in their marriage; they also scored highest on measures of overall well-being (including psychological and physical difficulties, relationships with others and general self-satisfaction).

大学相册中那些笑得最黯淡的人里，有1/4的人离婚了，而笑得灿烂的人，其离婚率是1/20。该调查询问了50岁出头的女性对自己婚姻的满意度，然后对比照片发现，那些笑得灿烂的人一般都会在30岁以前结婚，而且幸福度较高。

1B1 the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children 1b2 in affectionate address, such as patrons, helpers, teachers and the like employ: my child 1b3 in the NT, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters 1b4 children of God: in the OT of "the people of Israel" as especially dear to God, in the NT, in Paul's writings, all who are led by the Spirit of God and thus closely related to God 1b5 children of the devil: those who in thought and action are prompted by the devil, and so reflect his character 1c metaph.

1b1 这字被借来指人与人之间因爱，友谊，信任所结合成的亲蜜与互相的关系，如同父母与子女间的关系一般 1b2 一种慈爱的态度，如守护者，救助者，帮手，老师，和如同雇工般的自己的孩子 1b3 在新约时代，学生和门徒被称为他们老师的子女，因为老师的教导培育了学生的思想和塑造了他们的个性 1b4 神的子女：在旧约中的&以色列之民&，指其和神特别亲近；新约中保罗的书信中，用以指所有接受圣灵带领而和神有亲近的关系的人 1b5 恶魔之子：指在思想及行为受魔鬼影响，而反映出其邪恶特质的人 1c 隐喻。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。