一样

What god say ones when the sky and earth will be one as the same will be the light and peace at first he came as a menkind the sine was sky and the secouned do you think that god will send him to menkind like a man whow do you think god will do the justise bitween sky and earth or women and man he will com as a women and thats how god will know what have the menkind did all this years and thats how he knows what the heart of men and womens and do you think that god make the 9 month of pragnency for nothing and do you know that the story about eve and adam like they right it god says that all of them saint to him eve was raiped the sin of her was the beauty and she trust adam and not god and who was the snaik or what is the snaik its just a sine of the sexual menkind and the sine of medicine and life the appel was the sine of the baby born the tree of the brain i can tell you what god have told me that every singel word in the bibel pepole will know what it means and why jesus was talking and they didnt anderstand till he was telling them what it means.

上帝什么时候说的天空和大地一样将作为一个将光线，起初他来到一个和平的正弦是天空和menkindsecouned你认为上帝会送他menkind像男人whow您觉得上帝会做的天空、大地justise狭窄或妇女和一名男子，他会为妇女和组件thats上帝知道如何做这一切都menkind年thats他如何知道女性与男性的心脏，你认为上帝使9月份pragnency白白你知道前夕的故事它和亚当一样的权利，他们说，他们全部圣上帝给他的仲raiped前夕被她的美丽和她不信上帝，亚当和谁是什么样的snaiksnaik或其公正性menkind正弦及正弦的医学和生命的呼唤，是正弦的婴儿出生脑树，我可以告诉你们上帝告诉我，每一个字的singelbibel临湘会知道是什么意思是说，他们为什么耶稣健美anderstand到他告诉他们是什么意思。

I was also serenaded by a hooting owl. Near at hand you could fancy it the most melancholy sound in Nature, as if she meant by this to stereotype and make permanent in her choir the dying moans of a human being —— some poor weak relic of mortality who has left hope behind, and howls like an animal, yet with human sobs, on entering the dark valley, made more awful by a certain gurgling melodiousness —— I find myself beginning with the letters gl when I try to imitate it —— expressive of a mind which has reached the gelatinous, mildewy stage in the mortification of all healthy and courageous thought.

还有一只叫个不停的猫头鹰也向我唱起小夜曲来，在近处听，你可能觉得，这是大自然中最最悲惨的声音，好像它要用这种声音来凝聚人类临终的呻吟，永远将它保留在它的歌曲之中一样，——那呻吟是人类的可怜的脆弱的残息，他把希望留在后面，在进入冥府的人口处时，像动物一样嗥叫，却还含着人的啜泣声，由于某种很美的&格尔格尔&的声音，它听来尤其可怕——我发现我要模拟那声音时，我自己已经开始念出&格尔&这两个字了，——它充分表现出一个冷凝中的腐蚀的心灵状态，一切健康和勇敢的思想全都给破坏了。

We always ask for man to in nocent as child, but able as father.

我们总是要求男人有孩子一样的眼神，但要有父亲一样的能力。

Now transmuted, we swiftly escape, as Nature escapes; We are Nature—long have we been absent, but now we return; We become plants, leaves, foliage, roots, bark; We are bedded in the ground—we are rocks; We are oaks—we grow in the openings side by side; We browse—we are two among the wild herds, spontaneous as any; We are two fishes swimming in the sea together; We are what the locust blossoms are—we drop scent around the lanes, mornings and evenings; We are also the coarse smut of beasts, vegetables, minerals; We are two predatory hawks—we soar above, and look down; We are two resplendent suns—we it is who balance ourselves, orbic and stellar—we are as two comets; We prowl fang'd and four-footed in the woods—we spring on prey; We are two clouds, forenoons and afternoons, driving overhead; We are seas mingling—we are two of those cheerful waves, rolling over each other, and interwetting each other; We are what the atmosphere is, transparent, receptive, pervious, impervious: We are snow, rain, cold, darkness—we are each product and influence of the globe; We have circled and circled till we have arrived home again—we two have; We have voided all but freedom, and all but our own joy.

我俩，我们被愚弄了这么久我俩，我们被愚弄了这么久，可现在变了，我们迅速逃走，像大自然一样逃走，我们就是大自然，我们离开这里已经很久，但是如今回来了，我们变成植物、树干、树叶、树根和树皮，我们被安置在地里、我们是岩石，我们是橡树，我们并排地生长在林中的空地，我们吃草，我们是野牛群中的两只，如大家一样自然，我们是在海中一起游泳的两条鱼，我们是刺槐的花朵，我们早晚在小巷周围散发香气，我们也是兽类、植物、矿物的粗劣斑点，我们是两只肉食的苍鹰，我们翱翔在高空，俯视下面，我们是两个灿烂的太阳，我们在像星球般平衡着自己，我们是两颗彗星，我们张牙舞爪地在树林巾梭巡，我们向猎物跃进，我们是午前午后在上空奔驰的两朵云，我们是交混的海洋，我们是两个欢乐的浪头，在互相浇泼和连环翻滚，我们是大气、明澈而善于接受，有时能穿透，有时不能，我们是冰雪，雨水，寒冷，黑暗，我们是地球上的每种势力和产品，我们绕了一圈又一圈，最后我们又回到家里，我俩，我们避免了—切，除了自由和我们自己的欢欣。

Moreover, and this rendered the conjecture all the more probable, the coarse and yellow paper was the same in all four, the odor of tobacco was the same, and, although an attempt had been made to vary the style, the same orthographical faults were reproduced with the greatest tranquillity, and the man of letters Genflot was no more exempt from them than the Spanish captain.

此外，还有一点也能证明这种猜测是正确的：四封信的信纸，粗糙，发黄，是一样的，烟味是一样的，并且，虽然写信人有意要使笔调各不相同，可是同样的别字泰然自若地一再出现在四封信里，文学家尚弗洛并不比西班牙队长显得高明些。

On their first Christmas without their father, Katherine Jackson sent her grandchildren away with their long-term nanny Grace Rwaramba -- the closest person they have ever had to a mother -- so they could enjoy the holidays and be lavished with gifts like other children, said Oxman.

在他们父亲去世后的第一个圣诞节，凯瑟琳杰克逊将自己的孙子孙女们交给保姆Grace---对孩子们来说，她和自己的母亲一样亲密。所以他们可以好好的度个假，可以像其他孩子一样收到丰富的礼物。奥克斯曼说。

In this case is not the device, this time there is a concept, it was said that in the late Palaeolithic period have been such a jade appeared, in Liaoning Xiaogushan sites, we also found the same shape and stone, jade This tip-like device, but at that time and there is no fundamental difference between the same stone.

这里指的并不是器，这个时候有一个概念，有人说在旧石器时代晚期，已经有这种玉器出现了，在辽宁的小孤山遗址里，我们也发现了和石一样形状的、玉的这种尖状器，但是那个时候和石器一样没有本质的区别。

When you ***pare apples to apples, the only point of ***parison is price, as this is the only real, visible distinction between the apples from two different suppliers.

当你比较两个苹果时，唯一的却别标准是价格，正如同两者来自不一样的供应商一样，都是很明显的区分。

The transformation from city states to empire was realized gradually during the formation and the development of the Jun-Xian system and the province system which in return played an important part in the perishment of citystates and building up empire.

秦统一后，六国故地和秦地一样成为郡县，六国遗民和秦人一样成为黔首；而罗马行省及其人民与罗马人民的地位则有很大差别。

Mr. Perkin always wore the same clothes as other men, ate the same food as other people, and did the same things after work, and at the end of the week, Mr.

Perkin先生和别的男人经常穿一样的衣服，和人们吃一样的食物，在工作以后做同样的事情。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。