一族

On the contrary that stab in the back touch was quite in keeping with those italianos though candidly he was none the less free to admit those icecreamers and friers in the fish way not to mention the chip potato variety and so forth over in little Italy there near the Coombe were sober thrifty hardworking fellows except perhaps a bit too given to pothunting the harmless necessary animal of the feline persuasion of others at night so as to have a good old succulent tuckin with garlic de rigueur off him or her next day on the quiet and, he added, on the cheap.

相反地，从背后捅一刀倒颇像是意大利佬的手法。不过，他仍然愿意坦率地承认，库姆街附近的小意大利那些卖各种炸土豆片的自不用说，还有卖冰淇淋的和卖炸鱼的，也都不喝酒，是些勤勤恳恳、省吃俭用的人们。不过，他们也许太喜欢趁着夜间随手乱逮属于旁人的有益无害的猫族了。还把他或者她那不可或缺的大蒜抄了来，好在第二天人不知鬼不晓地饱餐一顿带汁的佳肴，并且还说："来得真便宜。"

Three of the students, in some cases, pay close attention to a minute to learn, and some in the classroom to listen to "Double Dutch", as well as the whole day doing nothing, to be full of "eating the old tribe."

高三的同学们，有的在抓紧一分一秒的学习，有的在课堂上听"天书"，还有的整天无所事事，做个十足的"啃老族"。

We find that attributive auxiliary word DE in "Chinese and three ethical languages" has no etymon relationships. Being a postnatal grammatical device, DE appears after the division of different phylums in Sino-Tibetan languages.

经过比较发现，汉藏语"一语三族"的定语助词"的"没有同源关系，"的"不是原始汉藏语所固有的，而是在分化为不同的语支后才产生的，是一种后起的语法手段。

The first part is introduction in which some excellent results are given. For example, LeachandSholander mean of two variables E and its monotonicity, Some results of paper and [4] are also given. In Chapter l,mean function and mean family of n variables in one dimension are given. On the base of mean function of n variables of paper [1], weproof that is mean function and discuss its monotonicity andcontinuity.

第一部分是引言，主要介绍了一些已有的结果，如：一般的两个变元的Leach and Sholander均值B以及它的单调性，又介绍了文[1][4]中一些已有的结果，第一章主要介绍了一维n元平均函数和平均族，在已有的文[1]中给出的参差域K上的n元平均函数概念的基础上，证明一般形式的是平均函数，讨论了它的单调性和连续性，其中还将已有的二元Stolarsky平均推广到了n元平均。

Gallium nitride is an excellent chemical semiconductor material and also is one of the most advanced semiconductors in the world.

GaN是一种十分优异的宽带隙Ш一V族化合物半导体材料，是当前世界上最先进的半导体材料之一。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

In this paper we get the following results: Let be a meromorphic function in domain G which is not identically zero, a1, a2,…,ak be holomorphic function in domain G, F={f} be a family of meromorphic functions in G.

本文获得如下结果：设为区域G内一不恒为零的亚纯函数，a1，a2，…，ak为区域G内的全纯函数，F={f}为G内一亚纯函数族。

Theorem 2.4.2 Let F be a family of holomorphic functions in a domain D and k≥2 be a positive integer, K be a positive number and letα be a polynomial of degree p.

定理2.4.2设F为区域D内的一个全纯函数族，k (≥2)是一正整数，α是一次数为p≥1的多项式。

The Hopi, a native people of North America, used to he a very different idea about freedom.

霍皮族-北美的一支土人-以前有着一种与其他民族很不相同的有关婚姻自由的观念。

In skin lesions and their margins,characteristic hyperkeratosis of epidermis and hypertrophy of sebaceous glands were observed,which were not found in the wild-type mice.

其中A族有两种形态，一种只表达于减数分裂和非常早期胚胎的胚胎特异型cyclin A1，和一种在体细胞中都可以见到的体细胞型cyclin A2。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷