一当...就...

Apollo was the god of music and poetry.he could stir up all feelings.these feelings are expressed in lofty songs.with 你好s lyre of gold and the sweet accents of 你好s godlike voice heled the choir of the muses at olympus.the pleasant music from 你好s lyre was so exciting that stones marched into their places in rhythmic time and of their own will when he helped poseidonbuild up the walls of troy.on one occasion,invited to acontest by the human musician marsyas,he won and then flayed 你好m to death for 你好s pride.on another occasion,he lost out topan at amusical contest and turned the ears of the judge,king midas,into those of an ass.

阿波罗是音乐神和诗神他可唤起人们倾泻于圣歌中的各类感情在奥林波斯山上，他手拿金质里拉，用悦耳的音调批示缪斯的合唱当他帮助波塞冬制作特洛伊城墙时，里拉奏出的音乐云云动听，乃至石头有节拍地、自动地各就其位有一次他接管常人音乐家马斯亚斯的挑战参加一次竞赛打败对于方后，他将敌手剥皮致死以惩罚他的傲慢自负在另一次音乐比赛中，因输给了潘神，他就将裁判迈尔斯国王的耳朵变成了驴耳朵

Kissinger as a part-time consultant in Kennedy's White House was edged out early because,as McGeorge Bundy,one-time assistant for National Security Affairs to Presidents Kennedy and Johnson,said, He tried to be a private consultant and a public soothsayer at the same time,and the two are incompatible.

基辛格在肯尼迪执政时的白宫中当了一名兼职顾问，但很快就被排挤出去。曾任肯尼迪和约翰逊两位总统的国家安全事务助理的麦乔治·邦迪说，这是因为"他既想当秘密的顾问，又想当公开的预言家，这两者是不可兼得的"。

When a circus came and went, it left us all burning to become clowns; the first negro minstrel show that come to our section left us all suffering to try that kind of life; now and then we had a hope that if we lived and were good, God would permit us to be pirates.

马戏团来到的时候和走了之后，总是使我们大家都燃起火热的希望，想当小丑；第一次到我们那带地方来的黑人游唱团使我们渴望着想试一试那种生活；我们不时还有一种希望，那就是，如果我们活在世上，品行挺好，上帝就会让我们当海盗。

I must live like an exile, if I approach near to people a hot terror seizes upon me, a fear that I may be subjected to the danger of letting my condition be observed - thus it has been during the past year which I spent in the country, commanded by my intelligent physician to spare my hearing as much as possible, in this almost meeting my natural disposition, although I sometimes ran counter to it yielding to my inclination for society, but what a humiliation when one stood beside me and heard a flute in the distance and I heard nothing, or someone heard the shepherd singing and again I heard nothing, such incidents brought me to the verge of despair, but little more and I would have put an end to my life - only art it was that withheld me, ah it seemed impossible to leave the world until I had produced all that I felt called upon me to produce, and so I endured this wretched existence - truly wretched, an excitable body which a sudden change can throw from the best into the worst state - Patience - it is said that I must now choose for my guide, I have done so, I hope my determination will remain firm to endure until it please the inexorable Parcae to bread the thread, perhaps I shall get better, perhaps not, I am prepared.

我不得不活着像个流放的人，要是我接近人群，恐惧就会涌上心头，唯恐别人发现我病情。半年来我就是这样过来的。一位高明的医生让我尽量避免使用听觉，而也差不多正合我愿，所以这半年来我一直呆在乡下。不过，有时我也会违背医嘱，忍不住想与别人交往，但是，当我旁边的人听到远处的笛声而我却什么都听不到，或是别人听到牧羊人的歌声而我又什么都听不到的时候，那是怎样一种屈辱的感觉啊！这些事情让我濒临崩溃，要不是对艺术的渴求制止了我，我差不多就要结束我的生命了。我知道没把我命里所有的作品都创造出来，我是不可能离开这个世界的，所以我忍受这痛苦的生活，真的痛苦啊！我的身体容易激动，突然有一点变化，就会一下子从最好变成最坏。我必须选择忍耐，别人这么说，我也这么做了。希望我有足够坚定的意志来承受苦难，直到无情的死神割断我的生命之线的那天。也许我的病会好转，也许不会，对此我都是有心理准备的。

The men who introduced this doctrine did not posit Ideas of classes within which they recognized priority and posteriority (which is the reason why they did not maintain the existence of an Idea embracing all numbers); but the term 'good' is used both in the category of substance and in that of quality and in that of relation, and that which is per se, i.e. substance, is prior in nature to the relative (for the latter is like an off shoot and accident of being); so that there could not be a common Idea set over all these goods.

因为，当两者都与我们亲善时，虔诚要求我们把真理置于友谊的上面，提出这一学说的人没有把类的理念放置到他们提出的先天与后天范畴内（这也是他们没有坚持理念的存在涵盖所有数字的原因），但是"善"这一术语既在实体这一范畴内使用，也在性质和关系范畴内使用，而实体就其本身而言，在本质上优先于关系（因为后者就像派生物和偶然的存在一样），因此在所有这些善之上有一个普遍的善。

Either they do this out of pusillanimity and a natural defect of spirit; then you must make use especially of those who are of good counsel, because in prosperity they bring you honor and in adversity you do not have to fear them; but, when by art and for an ambitious cause, they are not obligated, it is a sign that they are thinking more for themselves than for you; and the prince must be on guard against them, and fear them as if they were open enemies, because in adversity they will always help ruin him.

有的人 生性优柔寡断，天生就缺乏热情。君主尤其要启用那些能忠言直谏的人，因为他们会在繁荣期给君主带来荣誉，而君主在逆境中时也不必担心他们拆台。但如果大人物工于机巧，野心勃勃，而没有感恩之心，那就是一种征兆，证明他们更多的是考虑自身的利益，而很少为君主着想。对这样的人必须像对待公开的敌人一样提高警惕，因为他们在君主遭殃时往往会落井下石。一个人在民众的拥戴下当上了一国之君，就应该善待民众——这是轻而易举之—事，因为民众对他的要求只是不受压迫而已。

Because some years previously in 1886 when occupied with the problem of the quadrature of the circle he had learned of the existence of a number computed to a relative degree of accuracy to be of such magnitude and of so many places, e.g., the 9th power of the 9th power of 9, that, the result having been obtained, 33 closely printed volumes of 1000 pages each of innumerable quires and reams of India paper would have to be requisitioned in order to contain the complete tale of its printed integers of units, tens, hundreds, thousands, tens of thousands, hundreds of thousands, millions, tens of millions, hundreds of millions, billions, the nucleus of the nebula of every digit of every series containing succinctly the potentiality of being raised to the utmost kinetic elaboration of any power of any of its powers.

351因为几年前在一八八六年，当他埋头于探讨面积等于一个圆的正方形的问题时，他发现了一个数值的存在：倘若精确地计算到某种程度，就能达到比方说九九乘九乘这样庞大的量值和位数。所得数字要用细字密密匝匝地印刷成三十三卷，每卷一千页。为了统统印刷完毕，就需要购入无数刀、无数令印度纸，整数值的位数便是一、十、百、千、万、十万、百万、千万、亿、十亿，一切级数的一切数字作为星云的核心，以简明的形式所包含的累乘的可能性推到了极限地、能动地开展的一切乘方的一切幂级数。

Such feelings arose inside of me when I viewed the thousand-year old murals on the wall at the Kizil Thousand-Buddha Grottoes in Xinjiang, where I was investigating New Hole, the important passage to the Silk Road. On stepping into the cave, I felt a Buddha world before me, with time flashing backward. In a trance, my spirit flew away from my body. My foreordination made its presence before me. When leaving New Hole, I took a last glimpse of the Buddha, who looked so aloft in sedateness, with his eyelids always half drooping. The Buddha's bearing is completely different from that of human beings.

多年以前，我在丝绸之路的重要通道新疆阿克苏克孜尔千佛洞新一窟考察时，面对墙壁上的千年壁画就产生过这样的感觉，当一踏进洞口，仿佛时光倒流，走进了佛禅世界，恍惚间，人好象精神与躯体分离了，展现在眼前的仿佛就是自己的宿命。，当迈出佛窟，不自觉地回神再望一下，佛一直半垂着眼帘，神态安详，超然无我，人与佛竟然两种神态。

Originally this thing also does not have what marvelous, become fabulous, can move these stunt to their Shaolin Temple.com to peddle publicly when present Shaolin Temple, expect " the person that has a reason " buy copy with 9999 yuan price " classics of easy veins that stand out " when, poplar complacent hold back did not live, if he has skinful, want to say.

本来这事也没啥了不起，就当传说了，可当现在的少林寺把这些特技都搬到他们的少林寺。com上公开叫卖，期盼"有缘之人"以9999元的价格买一册《易筋经》的时候，杨自得憋不住了，他有一肚子的话要说呢。

This gives rise to several debatable questions:(1) When are the teachings of a "few" considered part of mainstream beliefs (2) When should false beliefs be considered part of a delusional disorder (e.g., shared psychotic disorder) rather than a cult system (3) Is there a minimum number of people who must share the beliefs for those beliefs to be considered cultish rather than delusional (4) May cult members in some cases be said to share a psychotic disorder An argument could be made that the three sisters had formed their own cult.

这就产生了一些有争议的问题：（1）当是教诲的&少数&考虑（2）当应被视为虚假信念的妄想症的一部分，而不是一个邪教主流信仰的一部分系统（3）是否有一定的人谁分享这些信仰的信念的最低数目，而不是被视为邪教妄想在某些情况下（4）5月邪教组织成员可以说是共享精神障碍可以作出一种论调，这三个姐妹成立了自己的邪教。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。