一天开始

I happened to witness the first efforts of my prisoned moth to escape from its long confinement.

有一天，我恰巧看见那久囚的虫儿开始活动了。

I like the subtle fresh green budding freom the ranches of the tree-the herald of spring,ushering in the dawn.

我喜欢树枝上那淡淡的绿意，她是春天的使者，是新一天的开始。

The sun rises , it's a new day, a new beginning...

太阳出来了，新的一天，新的开始

In the early 90s when I first started studying and reading A Course in Miracles, I recall that one day I ruminated on thoughts about how it just didn't seem to apply to all the issues in my life. As I sat there in frustration, I opened the book to this: You think that this course is not specific enough to your life, and maybe that's because you're not doing what it says.

在90年代初期我刚开始学习和阅读 ACIM 时，记得有一天，我反省为什么它看起来不适用于我在生活中的所有问题，我深感挫折地坐在那里，打开书看到：你认为这个课程对你的生活的指导不够具体，或许是因为你并没有按它所说的来做。

One evening, he attended a get-together at a friend's house. An attractive woman sidled up to him and started a conversation.

一天晚上他在一个朋友家里出席联欢会，一个迷人的女士悄悄走到他跟前，开始了一番谈话。

Then to Tokyo:"Keep snoozing, can't start my day yet," says Nobi.

接着到了东京，Nobi说：&继续睡觉，还没法开始新一天。&

She eats complex carbs at the beginning of the day and tapers off.

她吃在一天的开始复杂碳水化合物和逐渐减少。

She eats complex carbs at the beginning of the day and tapers off.

吃复合碳水化合物，她在一天的开始和逐渐减少。

Below is a time line of events transpiring in the history of the

大事年表主要记载了历史上的重大事件，如果记录来自于其他不同的历法（比如Nehekhara历法就把法老王Settra的第二次统治开始记作0年，而Gospodarin历法则把基辅王朝的建立作为0年），那么这些年代都将转换成为匹配于帝国历法的纪年，西格玛建立帝国的那一天被作为帝国历的0年。

I like the subtle fresh green budding from thebranches of the tree_theherald of spring ,ushering in the dawn.

我喜欢看树枝上那淡淡的嫩绿，它是春天的使者，它是一天清晨的开始

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。