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Mu Si was a disciple of Monk Wu Jhun in Song Dynasty. Heavily influenced by Zen thoughts, Mu Si's paintings revealed profound Zen allegoric words.

宋代牧溪为当时禅僧无准和尚之弟子，其所绘作品深受禅学思想的影响，而画中透露出无限的禅机。

Mentioned above are mainly pre-thought and Pang Yun Yuan Hongdao the meeting point, while the latter part of the academic, literary and ideological change, Buddhist thinking of Xiujing mainly to see if Zen is still respected and denigration of the only so-called "silent photo Zen evil."

以上所述主要是袁宏道前期思想与庞蕴的契合点，而后期的学术、文学思想有所变化，佛学思想以修净为主，但仍推崇看话禅，贬斥的仅是所谓"默照邪禅"。

Because of this unique practicing and enlightening manner, the Zen was beyond thinking and reasoning, excluding the functions of dictions. Hence the principle of "Not Setting up Scriptures"became an ingrain character of the Zen.

禅悟的独特修持觉悟方式，决定了它是超越思维、推理的，是排斥语言文字的，"不立文字"说就应然的成为了禅宗思想体系重要的方法论之一。

In Zen, Shenxiu, the first disciple of Fifth Zen Patriarch Hongren, had regarded his heart – soul as a mirror, writing down the Zen poem "Body is a Bodhi tree, Mind as a mirror bright, Clean and polish frequently, Let no dust alight", in which he expressed his point-view on the relation of soul, body and morality.

在禅宗中，五祖弘忍的大弟子神秀就把心——自己的灵魂比喻成镜子，写下了那首"身是菩提树，心如明镜台，时时勤拂拭，勿使惹尘埃"的禅诗，表达了自己对灵魂、躯体和品德之间关系的看法。几百年之后，阿博都？

In Zen, Shenxiu, the first disciple of Fifth Zen Patriarch Hongren, had regarded his heart soul as a mirror, writing down the Zen poem "Body is a Bodhi tree, Mind as a mirror bright, Clean and polish frequently, Let no dust alight", in which he expressed his point-view on the relation of soul, body and morality.

在禅宗中，五祖弘忍的大弟子神秀就把心——自己的灵魂比喻成镜子，写下了那首"身是菩提树，心如明镜台，时时勤拂拭，勿使惹尘埃"的禅诗，表达了自己对灵魂、躯体和品德之间关系的看法。

While Zen is about to explain, there is someone knocking the Door. That's a member of eagle team and he passes a little sailcloth bag to Zen. Zen opens it then sees a pair of black metal-thread-weaved, finger-exposing gloves, which has several shiny silver round buttons on base position of each finger and there is a letter under the gloves. Zen takes up the letter and sees Xue's handwriting

童战正想解释，外面却有人敲门，一名鹰组成员拿著一个小帆布包进来交给了童战，童战打开之后，里面是一双黑色的金属细丝做成的露指手套，在每只手套的五个指根部位都有一个晶亮的银色圆钮，手套下压了一封信，童战拿起信，见是天雪的手迹

The second half takes QingDynasty's royal garden as an idiographic example to research, investigates the combinationbetween Zen and royal garden, and exposes influence on the perfect personality of Dayin andgarden conception of Qing's emperor by Zen. It also concludes the influence on spirit imageryof garden in Qing's royal garden according to the characteristics of different category,explores the means of unit design and group design of building and the means of naturaldesign in order to form artistic conception of Zen, and discusses the influence on sight-seeingmanner, aesthetic manner and aesthetic perceive degree in Qing's royal garden by some spiritsof Zen, such as theory of main body spirit、conception of testing on spot and method ofmiddle-seeing.

下篇则以清代皇家园林为个案进行研究，考察了禅学与清代皇家园林的关联，揭示了禅学对清代帝王的&大隐&理想人格及园林观的影响，并按照不同的类型特征具体地归纳了禅学对清代皇家园林造园意匠影响，探析了皇家园林中塑造禅境的建筑单体、群体设计手法以及自然环境设计手法，讨论了禅学主体心性论、现量观、中观法、对清代皇家园林游赏方式、观照方式以及审美境界的影响。

Zen follows the hoofprints to a fork in the road. He, however, finds Xue's horse is solely grazing on the roadside. Zen feels queer about this so he searches back and finally discover Xue's footprint. Zen goes along this direction and ,soon, finds Xue, who is striving to move forward. He, then, goes to support her at once.

童战追著马蹄印到了一个岔路口，却发现天雪的马单独在路边吃草，他觉得不对，立刻回头再找，总算在路边找到了天雪的足印，他顺著这方向走，不久就看到正在吃力前行的天雪，童战立刻上前扶住她

Song Zen Master Tommy Green from the original line of triple among Zen realm : they practice Zen beginning to see mountains are mountains, the waters and water; Zen is realized, see the mountains, not mountains, the waters, instead of water; Zen were thoroughly aware of the fact that Hill still see the mountains, the waters are still water.

宋代禅宗大师青原行思提出参禅的三重境界：参禅之初，看山是山，看水是水；禅有悟时，看山不是山，看水不是水；禅中彻悟，看山仍然山，看水仍然是水。

Short-day induction can replace ver-nalization of winter wheat, It's a marker of the completions of vernalization or short-day induction that the levels of ZEN ...

短日诱导可以代替低温春化，低温春化和短日诱导期间内源ZEN 峰值的出现标志着低温春化或短日诱导的结束。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。