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Worthy receivers, outwardly partaking of the visible elements in this ordinance, 1Co 11:28 do then also inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually, receive and feed upon Christ crucified, and all benefits of his death:the body and blood of Christ being then not corporally or carnally in, with, or under the bread and wine; yet as really, but spiritually, present to the faith of believers in that ordinance, as the elements themselves are to their outward senses.

1Co 10：16 7 ）值得接收机，表面上partaking的有形要素在本条例中， 1co 11：28做的，然后又由内心真诚，实在和实在的，但不是肉体和被监管人，但在精神上，接收和饲料后，耶稣被钉十字架，而所有的好处他的逝世：身体与血的基督正则不会被监管人或肉体关系中，或根据面包和酒，但作为真正的，但在精神上，现在到信仰的信徒们，在该条例的规定，作为要素本身是自己的外向意识。

And yet our own good spirit is the very Spirit of God moving and stirring in us, and yet not God, but the Spirit of God breathed into a creaturely form; and this good Spirit Divine in its origin, and Divine in its nature, is that alone in us that can reach God, unite with him, be moved and blessed by Him.

我们良善的灵是神的灵在其中居住并运行的结果，当初神将圣灵吹入被造人的躯体之内，是我们灵命的源头，使我们有属天的本性，也唯有人能接触神，与他合而为一，使他在我们里面有蒙福的运行。

And yet our own good spirit is the very Spirit of God moving and stirring in us, and yet not God, but the Spirit of God breathed into a creaturely form; and this good Spirit Divine in its origin, and Divine in its nature, is that alone in us that can reach God, unite with him, be moved and blessed by Him.

我们良善的灵是神的灵在其中居住并运行的结果，当初神将圣灵吹入被造人的躯体之内，是我们灵命的源头，使我们有属天的本性，也唯有人能接触神，与祂合而为一，使祂在我们里面有蒙福的运行。

And yet our own good spirit is the very Spirit of God moving and stirring in us, and yet not God, but the Spirit of God breathed into a creaturely form; and this good Spirit, Divine in its origin, and Divine in its nature, is that alone in us that can reach God, unite with Him, be moved and blessed by Him.

上帝吹了一口灵气在我们里面，这圣灵有上帝圣洁的本质，藉著祂在心中的运行，我们得以与上帝连合，和祂沟通且得蒙祝福。

And yet ... and yet ... it was hard to see the parade of tweed culottes, gold-zip-bedecked leather bomber jackets, skinny trousers and fluttery silk mini dresses and shirts designer Frida Giannini sent out during her autumn/winter show and not think: anodyne.

不过，话虽如此，如果看到Gucci设计师弗里达·贾尼尼在其秋冬时装秀上推出的斜纹软呢裤裙、饰以金拉链的短款皮夹克、细长裤、飘扬的丝制迷你裙和衬衫而不想到&止痛剂&，还是比较难。

The people and objects floating through Gao Bo's works are without roots - perhaps they come from a momentary memory or a spark of interest. Looking at Gao Bo's works brings pictorial information stored deep in the mind to light, yet within a second these mind-images fade again, leaving behind a memory of all the images that lie underneath Gao Bo's warm and languid sketching. In Gao Bo's consciousness, these images don't stop at realism or simply exposit like some historical legend - in the end they reach towards the fringes of nothingness.These images can call up rich associations in our minds yet often these are false associations. For example, in "Gray Face" this is not the mystical dog of the god Erlang in Journey to the West; the rickety bridge in "River Bed" is certainly not a reference to a rainbow in Heaven; the story of "Contest" is not about two dogs running and pretending to be in love but a story of race dogs controlled by humans.

散漫在高波作品中的人与物没有根源，也许它们是源于个人瞬间的兴趣和记忆，有关知识的、情感的和在脑子里存储的图象信息随之而来，也可以随之而去，只是在温和缓慢的描绘背后还有一丝对所有形象匆匆停留过后的怀念，它们在高波的意识之中并不是一次停留于现实或者历史神话般司空见惯的陈述，它们的结果最终都是通向虚无的边缘，尽管那些形象似乎可以唤起我们丰富的联想，比如《灰色的脸》，它绝不是西游记中二郎神的天犬，在《河床》中不牢靠的拱桥，肯定不是寓指天堂里的彩虹，《竞赛》讲述的故事并不是两只在假装为爱情奔跑的狗，而是被人为所驱使的赛狗。

Baby brain development yet to be perfected, it is not adapted to extrauterine sleep rhythm, and during the day as night, the biological clock has not yet been allocated to the world, how should we do?

宝宝大脑发育尚未完善，尚不适应宫外的睡眠节律，把白天当作夜晚，生物钟尚未拨到人间来，怎么办呢？

These two powers, executive and federative, though they be really distinct in themselves, yet one comprehending the execution of the municipal laws of the society within its self, upon all that are parts of it; the other the management of the security and interest of the public without, with all those that it may receive benefit or damage from, yet they are always almost united.

执行与外交的这两种权力，虽然其本身的区别是很明显的，然而前者包含的是共同体内部法律的执行，针对的是共同体的成员；后者包含的是处理与外部相关的公众的安全和利益，在与外部的关系中它可能受益或受害，它们几乎总是联结在一起。

The furtherest distance in the world is not when I stand in front of you yet you can not see my love , but when undoutedly knowing the love from both, yet can not be together

世界上最遥远的距离不是我站在你的面前你却不知道我爱你，而是明明彼此相爱却无法在一起。

As for the first, which was so vastly big, as I made it without considering before-hand, as I ought to do, how I should be able to launch it; so never being able to bring it to the Water, or bring the Water to it, I was oblig'd to let it lye where it was, as a Memorandum to teach me to be wiser next Time: Indeed, the next Time, tho' I could not get a Tree proper for it, and in a Place where I could not get the Water to it, at any less Distance, than as I have said, near half a Mile; yet as I saw it was practicable at last, I never gave it over: and though I was near two Years about it, yet I never grutch'd my Labour, in Hopes of having a Boat to go off to Sea at last.

这是由于我事先没有考虑到船造好后的下水问题，而这问题是我应该预先考虑到的。现在，那艘独木舟只能躺在原地留作纪念，教训我下一次应学得聪明些。这一次，我没能找到一棵较合适的树，而且，还需把水从半英里以外引过来。然而，当我看到有成功的希望时，就不愿放弃这一机会。虽然造成这条小舟花了将近两年的时间，我却从未偷懒或厌烦。我一直希望，迟早有一天我能坐上小船到海上去。

The circulation, consumption and reproduction of the trilogy have not only testified to its historical significance and literariness, but also invested it with new meanings.

该三部曲的流通、消费与再生产不仅验证了其历史意义及文学性，而切还赋予它以新的意义。

If he thought that he could buy me off, he would be wrong.

如果他认为他可以收买我，那他就大错特错了。