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We are mature enough now to stand the shock of learning that much of what we were taught in our youth was wrong, or improperly understood by those who were teaching it, or perhaps shaded a bit, the shading resulting from the personal needs of the teachers, who as human beings had a tendency to introduce some of their heart's blood into their work, and sometimes this may not have been of the first water, this heart's blood, and even if they thought they were moving the "knowledge" out, as the Board of Education had mandated, they could have noticed that their sentences weren't having the knockdown power of the new weapons whose bullets tumble end-over-end (but it is true that we didn't have these weapons at that time) and they might have taken into account the fundamental dubiousness of their project (but all the intelligently conceived projects have been eaten up already, like the moon and the stars) leaving us, in our best clothes, with only things to do like conducting vigorous wars of attrition against our wives, who have now thoroughly come awake, and slipped into their striped bells, and pulled sweaters over their torsi, and adamantly refused to wear any bras under the sweaters, carefully explaining the political significance of this refusal to anyone who will listen, or look, but not touch, because that has nothing to do with it, so they say; leaving us, as it were, with only things to do like floating sheets of Reynolds Wrap around the room, trying to find out how many we can keep in the air at the same time, which at least gives us a sense of participation, as though we were Buddha, looking down at the mystery of your smile, which needs to be investigated, and I think I'll do that right now, while there's still enough light, if you'll sit down over there, in the best chair, and take off all your clothes, and put your feet in that electric toe caddy and slip into this permanent press hospital gown, to cover your nakedness-why, if you do all that, we'll be ready to begin!

现在我们已经足够成熟来承受学习的震撼，以此我们来嘲笑我们年轻时候的错误，或者错误地理解教我们的人，或者也许掩饰掉它，掩饰将使得我们更需要老师，他们就像人类的趋向来将他们的一些心血用在工作上，有些时候这些已经不是第一点水了，这是心血，甚至他们是在想他们把"知识"搬了出去，广泛教育形成，他们也许已经认识到他们的句子已经没有新武器的那样的震撼力了，新武器的子弹击倒了一个又一个（但是的确哪个时候我们没有那样的武器），他们也许会被考虑进基础性不确定的留给我们的项目（但是所有构思高明的项目早就被吃光了，就像星星之于月亮），在我们最好的衣服中，只有一件事情可以做，就像操纵有力的战争摩擦来反对我们的妻子一样，她正在完全醒来，滑进有斑纹的闹钟中，扯下羊毛衫，放在为完成的作品上，坚决拒绝在羊毛衫里穿任何凶罩，小心翼翼地想任何听众解释这个拒绝政治上的重大意义，或者观众，但不包括触抹者，因为这没有任何意义，所以他们说，不要管我，只有一件事情要做，就像雷诺茨？

We are mature enough now to stand the shock of learning that much of what we were taught in our youth was wrong, or improperly understood by those who were teaching it, or perhaps shaded a bit, the shading resulting from the personal needs of the teachers, who as human beings had a tendency to introduce some of their heart's blood into their work, and sometimes this may not h39e been of the first water, this heart's blood, and even if they thought they were moving the "knowledge" out, as the Board of Education had mandated, they could h39e noticed that their sentences weren't h39ing the knockdown power of the new weapons whose bullets tumble end-over-end (but it is true that we didn't h39e these weapons at that time) and they might h39e taken into account the fundamental dubiousness of their project (but all the intelligently conceived projects h39e been eaten up already, like the moon and the stars) le39ing us, in our best clothes, with only things to do like conducting vigorous wars of attrition against our wives, who h39e now thoroughly come awake, and slipped into their striped bells, and pulled sweaters over their torsi, and adamantly refused to wear any bras under the sweaters, carefully explaining the political significance of this refusal to anyone who will listen, or look, but not touch, because that has nothing to do with it, so they say; le39ing us, as it were, with only things to do like floating sheets of Reynolds Wrap around the room, trying to find out how many we can keep in the air at the same time, which at least gives us a sense of participation, as though we were Buddha, looking down at the mystery of your 56ile, which needs to be investigated, and I think I'll do that right now, while there's still enough light, if you'll sit down over there, in the best chair, and take off all your clothes, and put your feet in that electric toe caddy and slip into this permanent press hospital gown, to cover your nakedness-why, if you do all that, we'll be ready to begin!

现在我们已经足够成熟来承受学习的震撼，以此我们来嘲笑我们年轻时候的错误，或者错误地理解教我们的人，或者也许掩饰掉它，掩饰将使得我们更需要老师，他们就像人类的趋向来将他们的一些心血用在工作上，有些时候这些已经不是第一点水了，这是心血，甚至他们是在想他们把"知识"搬了出去，广泛教育形成，他们也许已经认识到他们的句子已经没有新武器的那样的震撼力了，新武器的子弹击倒了一个又一个（但是的确哪个时候我们没有那样的武器），他们也许会被考虑进基础性不确定的留给我们的项目（但是所有构思高明的项目早就被吃光了，就像星星之于月亮），在我们最好的衣服中，只有一件事情可以做，就像操纵有力的战争摩擦来反对我们的妻子一样，她正在完全醒来，滑进有斑纹的闹钟中，扯下羊毛衫，放在为完成的作品上，坚决拒绝在羊毛衫里穿任何凶罩，小心翼翼地想任何听众解释这个拒绝政治上的重大意义，或者观众，但不包括触抹者，因为这没有任何意义，所以他们说，不要管我，只有一件事情要做，就像雷诺茨？

With the caveat that there's no reason anybody should care about the opinions of a computer scientist/mathematician like me regarding software development, let me just say that almost everything I've ever heard associated with the term " extreme programming " sounds like exactly the wrong way to go...with one exception.

我首先我提出一个警告，任何人没有理由关心一个像我这样（权威或者牛B，凡是括号里是翻译者自己加的）的计算机科学家或数学家如何看待软件开发；然后咱们来说说这事：几乎我听见的每一件和极限编程相关的事情，都肯定的走在了错误的小路上，除了一个例外。

From Rusticus I received the impression that my character required improvement and discipline; and from him I learned not to be led astray to sophistic emulation, nor to writing on speculative matters, nor to delivering little hortatory orations, nor to showing myself off as a man who practises much discipline, or does benevolent acts in order to make a display; and to abstain from rhetoric, and poetry, and fine writing; and not to do other things of the kind; and to write my letters with simplicity, like the letter which Rusticus wrote from Sinusessa to my mother; and with respect to those who have offended me by words, or done me wrong, to be easily disposed to be pacified and reconciled, as soon as they have shown a readiness to be reconciled; and to read carefully, and not to be hastily to give my assent to those who talk overmuch; and I am indebted to him for being acquainted with the discourses of Epictetus, which he communicated to me out of his own collection.

从拉斯蒂克斯，我领悟到我的品格需要改进和训练，知道不迷误于诡辩的竞赛，不写作投机的东西，不进行繁琐的劝诫，不显示自己训练有素，或者做仁慈的行为以图炫耀；学会了避免词藻华丽、构思精巧的写作；不穿着出门用的衣服在室内行走及别的类似事情；学会了以朴素的风格写信，就像拉斯蒂克斯从锡纽埃瑟给我的母亲写的信一样；对于那些以言辞冒犯我，或者对我做了错事的人，一旦他们表现出和解的意愿，就乐意地与他们和解；从他，我也学会了仔细地阅读，不满足于表面的理解，不轻率地同意那些夸夸其谈的人；我亦感谢他使我熟悉了埃比克太德的言论，那是他从自己的收藏中传授给我的。

Its task, what should answering namely is must what is; of fundamental of long-term importunate Marxism what is the tries actually to abound development academic judgement; with need new union what is the; of dogmatic style understanding of pair of Marxisms that must do away with what must clarify is add the wrong viewpoint in Marxism under one's name, treat a Marxism with scientific manner.

其任务，就是要回答哪些是必须长期坚持的马克思主义基本原理；哪些是需要结合新的实际加以丰富发展的理论判断；哪些是必须破除的对马克思主义的教条式理解；哪些是必须澄清的附加在马克思主义名下的错误观点，用科学的态度对待马克思主义。

It is said that the Five Mountains comes back not looking at a mountain , think that I grow up stepping off that one piece of small basin hometown, think that I Deng Shang "am able to pawn a mausoleum extremely " Tarzan,"as soon as take numerous small mountain" Mount Huangshan into self's arms, still have that "nine eighteen wrong curved " Wu Yi Shan City , answer that Weng Shan , mountain be still that mountain going beyond the limit looking at after one's death again, being only this moment mountain already looks like one advanced old monarch attaining the wisdom, His posture trying to be higher than God cannot but let me sigh with regret , lament on my insignificancy with sighs , lament on my ignorance with sighs.

有道是五岳归来不看山，当我长大走出家乡那一片小盆地，当我登上"会当陵绝顶"的泰山，"一揽众山小"的黄山，还有那"九曲十八弯"的武夷山，回过头再看身后的那座翁山，山还是那山，只是这时候的山已经像是一位得道高深的老君，他那欲与天公试比高的姿势不能不让我慨叹，慨叹我的渺小，慨叹我的无知。

F, architectural style is to Cao Wei during the period of architectural styles on the basis, thus making a name / f,""汉风.contiouos the door of a large Brown Wall carving is members of the three Kingdoms period liubei and thought" Dongfang hero of the historical allusions," in the lobby of the right side is named " hero Pavilion " themselves mainly to providing customers with buffet breakfast, utencils, bars and other services, which could accommodate 60---90 people left and right; the left hand side is named " are the youyan tanghang isogenous sctudy diningcn," can accommodate more than 100 people at the same time, mainly to provide you with these dishes, Cantonese, peasant cuisine in a variety of cuisine, mainly as a zero.the first floor and procudtion 30per epidifferentiability between the different styles of gatherings, you can provide you with the wrong way of tea, catering, services, and 汉风/ f, there are various specifications of the Conference room, there are a number of accommodating more than 200 people of muiti, there are dozens of people can fit in, you can meet your different meetings and hospitality requirements.

汉风楼的建筑风格是以曹魏时期的建筑风格为基础，故起名&汉风楼&。迎门的大型古铜色的壁雕就是大家所熟知的三国时期刘备与曹操&青梅煮酒论英雄&的历史典故，大厅右侧是命名为&英雄阁&的西餐厅，主要为顾客提供自助早餐、西餐、酒吧等服务，可容纳60---90人左右；左手边是命名为&许都宴堂&的中餐厅，可容纳100多人同时就餐，主要为您提供湘菜、粤菜、农家菜等多种菜系，主要为散客提供零点服务。一楼和二楼有30余间风格不同的贵宾厅房，可以为您提供餐饮、茶艺、棋牌等服务，而且汉风楼还有各种规格的会议室多间，有同时容纳200多人的多功能厅，还有可以容纳几十人的中、小型会议室，可以满足您不同的会议及接待需求。

The son of a father to whom history will accord certain attenuating circumstances, but also as worthy of esteem as that father had been of blame; possessing all private virtues and many public virtues; careful of his health, of his fortune, of his person, of his affairs, knowing the value of a minute and not always the value of a year; sober, serene, peaceable, patient; a good man and a good prince; sleeping with his wife, and having in his palace lackeys charged with the duty of showing the conjugal bed to the bourgeois, an ostentation of the regular sleeping-apartment which had become useful after the former illegitimate displays of the elder branch; knowing all the languages of Europe, and, what is more rare, all the languages of all interests, and speaking them; an admirable representative of the "middle class," but outstripping it, and in every way GRE ater than it; possessing excellent sense, while appreciating the blood from which he had sprung, counting most of all on his intrinsic worth, and, on the question of his race, very particular, declaring himself Orleans and not Bourbon; thoroughly the first Prince of the Blood Royal while he was still only a Serene Highness, but a frank bourgeois from the day he became king; diffuse in public, concise in private; reputed, but not proved to be a miser; at bottom, one of those economists who are readily prodigal at their own fancy or duty; lettered, but not very sensitive to letters; a gentleman, but not a chevalier; simple, calm, and strong; adored by his family and his household; a fascinating talker, an undeceived statesman, inwardly cold, dominated by immediate interest, always governing at the shortest range, incapable of rancor and of gratitude, making use without mercy of superiority on mediocrity, clever in getting parliamentary majorities to put in the wrong those mysterious unanimities which mutter dully under thrones; unreserved, sometimes imprudent in his lack of reserve, but with marvellous address in that imprudence; fertile in expedients, in countenances, in masks; making France fear Europe and Europe France!

他的父亲在历史上固然只能得到一个低微的地位，但他本人是值得敬重的，正如他父亲值得受谴责。他有全部私德和好几种公德。他关心自己的健康、自己的前程、自己的安全、自己的事业。他认识一分钟的价值，却不一定认识一年的价值。节俭，宁静，温良，能干，好好先生和好好亲王。和妻子同宿，在他的王宫里有仆从负责引导绅商们去参观他们夫妇的卧榻（在当年嫡系专爱夸耀淫风以后，这种展示严肃家规的作法是有好处的）。他能懂并且能说欧洲的任何种语言，尤其难得的是能懂能说代表各种利益的语言。他是&中等阶级&的可钦佩的代言人，但又超出了它，并且，从所有各方面看，都比它更伟大。他尽管尊重自己的血统，但又聪敏过人，特别重视自身的真实价值，尤其是在宗枝问题上，他宣称自己属于奥尔良系，不属于波旁系；当他还只是个至宁极静亲王殿下的时候，他俨然以直系亲王自居，一旦成了国王陛下，却又是个诚实的平民。在大众面前，不拘形迹，与友朋相处，平易近人；有吝啬的名声，但未经证实；其实，他原不难为自己的豪兴或职责而从事挥霍，但他能勤俭持家。有文学修养，但不大关心文采；为人倜傥而不风流，朴素安详而又坚强。受到家人和族人的爱戴，谈吐娓娓动听，是一个知过能改、内心冷淡、服从目前利益、事必躬亲、不知报怨也不知报德、善于无情地利用庸材来削弱雄才，利用议会中的多数来挫败那些在王权下面隐隐责难的一致意见。爱说真心话，真心话有时说得不谨慎，不谨慎处又有非凡的高明处。善于随机应变，富于面部表情，长于装模作样。

Very possibly the same will happen with this book, and it isn't just the colugos and tree shrews. The position of tarsiers (Rendezvous 7), and the grouping of lampreys with hagfishes (Rendezvous 22) are unsure. The affinities of the afrotheres (Rendezvous 13) and the coelacanths (Rendezvous 19) are still slightly unsure. The ordering of our rendezvous with cnidarians and ctenophores (Rendezvous 28 and 29) could be the wrong way round.

很可能本书也会同病相怜，这不仅仅是因为猫猴和树鼩——跗猴的位置（见第7纪），以及七鳃鳗和八目鳗类鱼的分组（见第22纪）尚不能确定；远古非洲哺乳动物（见第13纪）和腔棘鱼类（见第19纪）的亲缘关系也有待商榷；而我们在刺丝胞动物和栉水母类（见第28纪和第29纪）章节的编排上也许也是一个错误。

And the difficulty is greater with the greatness of the guilt, with the smallness of the motive for doing wrong, and with the measure of the knowledge and graces vouchsafed to the offender.

和难度更大，与伟大的罪恶感，与细小的动机这样做是错误的，并与测量的知识和青睐vouchsafed向罪犯。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。