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The Rosicrucian philosophy also contained elements found in alchemistic writings such as the conception:"As above, so below"- signifying that man mirrors the whole universe.

蔷薇十字会哲学也包含了炼金术士作品中的内容，例如："上面如此，下面也如此"的概念，意味着人类反映整个宇宙。

Antisthenes attacked Plato and Alcibiades over what he deemed as their betrayal of Socrates' tenets in his writings.

安提斯泰尼抨击柏拉图与阿尔西比亚德斯，认为他们在作品中被判了苏格拉底的信条。

I am always inspired by Alexander's writings and approach to life.

我总是会被亚历山大的文章和生活的方法所鼓舞。

The very name of Buddha is mentioned for the first time only in the writings of Clement of Alexandria.

非常姓名的佛像，是第一次提到了，只有在著作的克莱门特亚历山大。

In chapter 4, the essay expounds that this writing style is of the color of political apologue. In his writings, we can find many allegoric characteristics, such as uncertainty, ritual scenes, ironic style and recurrent narration. He communicated with the readers in the form of allegory.Yu Huas works were allegories about society, which were made up of death, desire

余华小说是一个关于社会的寓言，这个寓言由人的死亡、欲望、命运和出路的探求组成，他的寓意隐藏在他对社会成规的颠覆中，他大胆地对社会常理进行破坏，向读者揭露他认识到的人类固有的真实面目，通过刻意的暴力描写，把人类深埋在人生世像之下的丑陋本性暴露给世人，呼唤着人们对真实世界的认知，期盼着人性的复归。

His writings are full of classical allusion s.

他的著作里用了很多典故。

The last part of the article of Fr. Aloysius B. Chang on "Ecclesiology of the NT" examines the Canonical Letters, the writings of John and the Apocalypse.

张春申神父的《新约的教会学》这次刊出最后的三章，即公函的教会学、若望著作的教会学及默示录的教会学。

The thinkers of the Lunyu School fully expressed their persistence of individualism and their reconsideration in literary modernity Yet the persistence and escape existed side by side, this mode of behavior and thinking indicated that the self-subject of the modern scholars was illusive and was hard to carry on when the modern scholars were covered by the powerful tradition and deeply controlled by modernity's consciousness of time Chapter Two Reconsidering on the character of modernity with leisure ampleness, resisting the human alienation caused by modern materialism and mechanism with humor, reaffirming the space of self-expression, which formed the humor, the leisure, the modern, and the aesthetic spirit implication of Lunyu School But the modern scholar's powerful inclining to the tradition made Lunyu School's aestheticism draw close to live in seclusion And its aesthetic modernity is also discounted for that reason Chapter Three It is the emotion and the leisure manner owning by the middle aged people that help to bring about Lunyu School's essay's adjusting in main key and moving massively in theme Lunyu School changed the way for "gaining the experience of life"in the twenties'prose It went from highly enthusiastic writings to reserved life-concerning and recite with appreciation in everyday life

第一章 三十年代左翼文学以其"新"、"进步"和"时代性"确立了自己的合理性地位，而时代思潮的转换、文艺与政治的日益密切使五四自由知识分子所坚持的个人主义成了"落伍""颓废"的表征。论语派自由思想者充分表达了对个人主义的执着、对文学现代性的反思，但坚持与逃逸并存的行为与思维模式表明现代士子在忧生伤世的强大传统笼罩下和一往无前的现代性时间意识的深刻控制下，个人主体的难以为继和虚幻性。第二章以闲适的余裕对奔竞躁进、汲汲功利、一往无前的现代性特征进行反思，以幽默对抗现代物质主义机械主义对人灵智的异化，重申自我表现的空间，构成论语派幽默闲适的现代性审美精神内涵。但现代文人对于传统的强大趋同力，则使论语派审美主义向隐逸文化靠拢，其审美现代性由此大打折扣。第三章中年情感与闲适气度直接促成论语派散文基调上的调整及主题的大幅横移，在趣味、游戏、幽默、闲适中改变了二十年代散文"问世"的径路，从意兴湍飞的激扬文字走向了沉潜适世的生命关怀与日常人生的吟味与咀嚼。

It reappeared in a somewhat different guise in the writings of Michael Servetus and was accepted by some of the more radical of the Anabaptist groups.

它出现在一种略为不同的幌子在著作迈克尔塞尔维特，并接受了一些更激进的再洗礼派团体。

He did mean that, as far as he was concerned , his writings had to be anchored in Europe.

他确实认为，至少就他自己而言，他的写作必须立足于欧洲。

So that more consumers can enjoy more delicious quality, technology is even better than wine.

让更多的消费者可以品尝到品质更为鲜美，工艺更为精湛的葡萄酒。

Open it in your favorite text editor .

在你最喜爱的文本编辑器中将它打开。