查询词典 worship

Based on a community-based study and an extensive field survey, the plant worship by the Yi people in Chuxiong, Yunnan and its culture content was inventoried. The effect and impact of the plant worship upon conservation and management of local biodiversity were highlighted. The possibility, necessity and feasibility to utilize traditional culture for modern nature conservation in China were discussed.

摘 要 本文对云南楚雄彝族传统的植物崇拜进行了广泛的调查，对被崇拜植物及其文化内涵进行了编目，着重植物崇拜文化对当地生物多样性保护的影响，讨论了楚雄彝族的植物文化在当地生物多样性保护和管理中的作用和意义，进一步探讨了在我国利用传统文化进行现代自然保护的必要性、可能性和可行性。

It is so much easier to offer cliches in worship instead of making the effort to honor God with fresh words and ways. This is why I encourage you to read Scripture in different translations and paraphrases. It will expand your expressions of worship.

人很容易在敬拜当中使用陈腔滥调，而不愿花心思以新的词汇与方式去荣耀神，这就是为什么我鼓励你们多读不同的圣经译本的原因，这样可扩展你们在敬拜时的表达。

Magic rites, animal worship, and belief in demons are often combined with the worship of more or less personal gods or with mysticism, asceticism, and abstract and profound theological systems or esoteric doctrines.

魔法般的仪式，动物献祭和对魔鬼的信仰通常或多或少地与人格神相结合，或者是带有神秘主义、苦行、抽象和渊博的神学体系或者是深奥的教条。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

A layer of devil worship some ancient buried Those who worship.

有一层埋葬着一些古代魔鬼崇拜者。

This latter cult focuses on one part of our Lord's physical body and effectively separates the worship of the human nature of Christ from His Divine Nature; for this reason it has never found any acceptance in the Orthodox Church, who teaches her children to worship the Lord in His Divine-human unity, not in each of the natures separately.

后者侧重于邪教的一部份基督肉体和有效隔离崇拜他的人性基督的神性；为此从未发现接受东正教，任教孩子崇拜上帝在他的神人的团结，不是每个单独的本质。

Fire worship is a religious devotion to fire as a sacred element, like sun worship from which it cannot always be distinguished.

我们的习惯是把定语放在修饰词的前面，他们的习惯是放在后面而且用从句。

Fire worship is a religious devotion to fire as a sacred element, like sun worship from which it cannot always be distinguished.

拜火教是一种将火视为神圣元素的宗教膜拜。与太阳崇拜的道理类似，但拜火与太阳崇拜往往很难区分开来。

Then and there religious worship of Moon Goddess,Bull and Sacred fire was already in existence,and the worship of Sacred Fire led to Zoroastrianism which appeared in the late 2,000 B C Religious rites are believed to be and ancient spontaneous religious form.which originated from the customs of Hun...

研究中亚的祭祀建筑、丧葬形式、崇拜仪式，有助于我们了解当时人们的生活方式和宗教文化、风俗习惯及礼仪等方面的情况，弄清后来宗教体系的源泉

The image worship was introduced during the ancient kingdom of Babylon ruling the whole world and people were forced to worship it although this image could not speak.

崇拜的形象，是在古巴比伦王国统治整个世界和人被迫崇拜它虽然这个图像可能不会说话。

We are in a good position to meet your requirements.

我们完全可以满足你方的需求。

We are all pervade d with a sense of disaster.

我们普遍有大祸降临的感觉。