查询词典 word-painter

The first function be on recognize in deals with the recognizing a word . The , the second were with understanding the words contest word's context in a sentence . And , and the third are tecunating lets us articulate the words word by speaking.

它们的首要功能是识别单词，接着是在句子的语境中理解词义，最后再通过口头表达流利地发出这个词。

I cite a case, price of this word contest is as high as tumor 16 yuan are clicked every time, one day clicks the word of 1000 is then 16 thousand yuan everyday, lead the 1% words that will calculate by changeover (conservative estimation is inside this limits), so a day of 1000IP the word has 10 people is duped, 16 thousand yuan of affirmation of a day want these 10 people to come namely burden, so be equivalent to you treat disease most most the injustice money that the most conservative affirmation should give is the least 1600 yuan (affirmative of course and more than this, the person that just says to see a doctor here also should do a good turn cost of price giving contest, sweat).

我举个例子，肿瘤这个词竞价高达16元每次点击，一天点击1000的话那就是1.6万元每天，按转换率1%来算的话，那么一天1000IP个话有10个人是上当的，一天的1.6万元肯定就是要这10个人来负担，那么相当于你去看一次病最最最保守肯定要出的冤枉钱最少是1600元(当然肯定不止这个，我这里只是说看病的人也要帮忙出竞价费，汗)。

The primary reason leading to adjustment of word order in translation is that different language expressions follow various word sequences when expressing the same idea owing to deviance in word diction and sentence building.

导致翻译中调整语序的主要原因是，不同语言表达同一内容由于构词组句的差异而遵循不同的语序原则。

In the beginning was the Word, and the Word was with God, and the Word was God.

曾有一人，是由天主派遣来的，名叫若翰。

1 In the beginning was the Word, and the Word was with God, and the Word was God.

3 万物是借着他造的。凡被造的，没有一样不是借着他造的。

In the beginning was the Word, and the Word was with God, and the Word

这婴孩是全能的神，而子是永远的父。

In the beginning was the Word, and the Word was with God, and the Word was God.

这婴孩是全能的神，而子是永远的父。基督是神成为肉体而成为一个人。

In the beginning was the Word, and the Word was with God, and the Word was God.

1：1 太初有道，道与神同在，道就是神。

In the beginning was the Word, and the Word was with God, and the Word was God.

约 1：1 和合本太初有道，道与神同在，道就是神。

In the beginning was the word, and the word was with God, and the word was god.

约1：1 太初有话，话与神同在，话就是神

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。