查询词典 wives

It is a fortiori , that in the circumstances which we have been considering — those of tribes among which as among civilized peoples, the law of marriage is matrimonium liberum — no system of capturing women for wives could have arisen.

它是一种强制，在我们关注的环境中——那些如同在文明人类中一样的部落中间，婚姻法是合法婚姻的自由——没有劫掠女人作为妻子的制度可以出现。

To extirpate enemies depends on friends; to extirpate friends depends on their wives; and to extirpate their wives depends on God.

莽夫的伤在胸前；懦夫的伤在背後；奸夫的伤既在胸前也在背後

This paper investigated 44 rich families and 33 general fmilies menta l health condition with PHI,the results were:the rich famlies had more mental pr oblem then the general families,the husbands in the rich expressed sensitive,com petitive,obstinate character;the wife in the rich expressed suspicious,fancy and somatic features There were 66.7%husbands and 61.9%wives in the rich who had mental problems,39.1%husbands and 42.4%wives in the general family had mental problems,and 34.1%children in the rich and 13.6%children in the general family had mental problems.

张同延 ，何雪娟对44例富商和33户普通家庭进行精神健康对照研究，使用精神健康测验进行调查，结果显示，富商家庭存在比较严重的心理卫生问题，具体表现出敏感多疑、好与人竞争，人格上具有固执生；富商妻疑心、脱离现实，对心理挫折常常采用躯体化的心理防御机制。富商群体中出现心理问题和心理障碍为66.7%、富商妻为61.9%；普通家庭男性为39.1%，其妻为42.4%；富商子女为34.1%，普通家庭子女为13.6%。

She has interviewed most of the key players as well as selected wives, ex-wives and even, rather dramatically, held a seance with the ghost of the man Ward believes was the true heart of Lehman, former president Chris Pettit.

她不仅采访了大部分核心人物，还采访了一部分人的妻子与前妻，更具戏剧性的是，她通过降神会的形式，采访了已故的雷曼前总裁克里斯佩蒂。

Lamech said to his wives, Adah and Zillah, listen to me; wives of Lamech, hear my words.

拉麦对他两个妻子说，亚大，洗拉，听我的声音。

And while this state of enmity lasted, exogamous tribes never could get wives except by theft or force.If it can be shown, firstly, that exogamous tribes exist, or have existed ; and secondly, that in rude times the relations of separate tribes are uniformly, or almost uniformly, hostile, we have found a set of circumstances in which men could get wives only by capturing them — a social condition in which capture would be the necessary preliminary to marriage .

那么在一个合理数目的经良好鉴别的案例中，如果这些条件——异族结婚为部落法律，并且敌对是分离的各部落相互对待的主流关系——被证明如可预期的，伴随着一种猎妻制度，而存在或曾经存在，我们将有理由推断——没有出现不符合这种解释的现象——在劫掠体制流行的地方，或者劫略形式作为一种结婚礼仪被尊奉的地方，这些共同的条件存在于每一个案例之中。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- wher the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我们将明确一下命题：1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制，并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体，并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下，可能达到被认为不同世系的不同性别人们的平衡，而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落，可能拒绝与本地部落的联姻而变成世袭种姓。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- where the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我们将明确一下命题：1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制，并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体，并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下，可能达到被认为不同世系的不同性别人们的平衡，而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落，可能拒绝与本地部落的联姻而变成世袭种姓。

Year, she, in a European movie "Changed Small Seven Time Holland"(nederlands in 7 lessen) in has played a very small role, afterward in 1951 movie "Young married woman's Myth"(young wives 's tale), she had first to have the lines role finally.

1948年，她在一部欧洲电影《变小七次的荷兰》(nederlands in 7 lessen)里担任了一个很小的角色，随后在1951年的电影《少妇的神话》(young wives's tale)里，她终于有了第一个有台词的角色。

However, they will never yield to their wives but remail silent or smile away the quarrels. And they will apologize unhesitantly shortly after they lose their temper, which is a rarity. Finally, their wives find themselves complying to what their husbands say.

所谓意料之中，在于无论是什么样的文章，万变不离其中，越是散文化的语言，越是能够体现汉语的特色，我们如果深入地了解英语和汉语的异同，恰当地进行转换即可。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。