查询词典 wisdom-working

Assuming Mulvey to be the first term of his series, Penrose, Bartell d'Arcy, professor Goodwin, Julius Mastiansky, John Henry Menton, Father Bernard Corrigan, a farmer at the Royal Dublin Society's Horse Show, Maggot O'Reilly, Matthew Dillon, Valentine Blake Dillon, Christopher Callinan, Lenehan, an Italian organgrinder, an unknown gentleman in the Gaiety Theatre, Benjamin Dollard, Simon Dedalus, Andrew Burke, Joseph Cuffe, Wisdom Hely, Alderman John Hooper, Dr Francis Brady, Father Sebastian of Mount Argus, a bootblack at the General Post Office, Hugh E.

651假定马尔维是那一连串当中的头一个，接着是彭罗斯、巴特尔。达西、古德温教授、马斯添斯基、约翰、亨利。门顿、伯纳德。科里根神父、皇家都柏林协会马匹展示会上的那位农场主、马修。狄龙、瓦伦丁。布莱克。狄龙、克里斯托弗。卡里南、利内翰、某意大利轮擦提琴手、欢乐剧场里的那位素昧平生的绅士、本杰明。多拉德、西蒙。迪达勒斯、安德鲁。伯克、约瑟夫。卡夫、威兹德姆。希利、市政委员约翰。胡珀、弗朗西斯。布雷迪大夫、阿古斯山的塞巴斯蒂安神父、邮政总局的某擦鞋匠、休。E。

When we steadfastly dedicate ourselves to the path of mentor and disciple, we can boundlessly manifest the wisdom and power that is inherent in our life.

贯彻师弟之道时，能够使秘藏於我们生命中的智能和力量无限发挥出来。

It is only fitting for a Brahmin to aspire to the highest wisdom.

只有婆罗门才配得上追求最高的智慧。""

"It is only fitting for a Brahmin to aspire to the highest wisdom, said Lord Guatama to me."

"只有婆罗门配追求最高的智慧，这是高塔马大师对我说的。"

Barth, The religions of India (London, 1882); Monier-Williams, Brahminism and Hinduism, or Religious Thought and Life in India (London, 1891); Idem, Hinduism (London, 1897); Idem, Indian Wisdom (London, 1876); Hopkins, The Religions of India (Boston, 1895); Dubois, Hindu Manners, Customs, and Ceremonies (Oxford, 1897); Gough, The Philosophy of the Upanishads and Ancient Indian Metaphysics (London, 1882); Deussen, Das System des Vedanta (Leipzig, 1883); Idem, Der Philosophie der Upanishads (Leipzig, 1899); Kaegi, The Rig-Veda (Boston, 1886); Oldenberg, Die religion des Veda (Berlin, 1894); Colebrooke, Miscellaneous Essays, 2 vols.

巴特，宗教的印度（伦敦， 1882年）；莫尼尔威廉姆斯， Brahminism和印度教，或宗教思想和生活在印度（伦敦， 1891年）；同上，印度教（伦敦， 1897年）；同上，印度智慧（伦敦， 1876年）；霍普金斯的宗教印度（波士顿， 1895年）；杜波依斯，印度教礼仪，海关和仪式（牛津， 1897年）；高夫，哲学的Upanishads和印度古代的形而上学（伦敦， 1882年）；朋友杜森，达斯系统公司韦丹塔（莱比锡， 1883年）；同上，明镜哲学Upanishads （莱比锡， 1899年）； Kaegi ，该钻机，吠陀（波士顿， 1886年）；奥尔登贝格，模具宗教之吠陀（柏林， 1894年）； Colebrooke ，杂文集，第2卷。

This is applying the wisdom of brainstorming to help you learn faster.

这是运用头脑风暴的智慧，帮学得更快。

In his life he gave an example of bravery and wisdom .

他的一生为人树立了勇敢和智慧的榜样。

In Alma it states,"Yea, he had been strengthening the armies of the Nephites, and erecting small forts, or places of resort: throwing up banks of earth round about to enclose his armies…the Nephites were taught…never to raise the sword except it were against an enemy… they had cast up dirtround to shield them from the arrows…the chief captains of the Lamanites were astonished exceedingly, because of the wisdom of the Nephites in preparing their places of security…they knew not that Moroni had fortified, or had built forts of security in all the land roundabout …the Lamanites could not get into their forts of security…because of the highness of the bank which had been thrown up, and the depth of the ditch which had been dug round about…they began to dig down their banks of earth…that they might have an equalchance to fight…instead of filling up their ditches by pulling down banks of earth, they were filled up in a measure with their dead…And caused them to erect fortifications that they should commence laboring in digging a ditch round about the land…And he caused that they should build a breastwork of timbers upon the inner bank of the ditch: and they did cast up dirt out of the ditch against the breastwork of timbers".

在阿尔玛书说：『他加强了尼腓人的军队，建造了小型堡垒，或凭藉处所；在周围筑起了堤岸来拱卫他的军队……尼腓人已被教导……除非抵抗敌人，决不举起剑来……他们在周围堆上了污泥来防避拉曼人的箭……这时拉曼人的总队长们非常的吃惊，由於尼腓人在准备他们的安全处所上所表现的智慧……因为他们不知摩罗乃已在周围各地的每一个城巿建筑了防御工事，或防御堡垒……拉曼人除了经由入囗处外，无法进入他们的防御堡垒，因为那土岸已堆得很高，那周围的壕沟已掘得很深……他们就开始去掘他们的土岸，使他们也能得到一条通往他们军队的小路，使他们能有一个均等的作战机会……非但没有推倒土岸来垫没他们的壕沟，反而将他们死者和伤者的身体垫进了不少……并吩咐他们建筑防御工事……他吩咐他们在濠沟的内堤上建造一道木头的胸墙；他们从濠沟中挖出污泥来，靠著木头胸墙堆起来

First, intuition , the heart's wisdom" rustling like a breeze through the leaves".

首先，直觉，心的智慧"沙沙作响，如同微风拂过树叶"。

Teach us to realize the brevity of life, so that we may grow in wisdom.

求你指教我们怎样数算自己的日子，好叫我们得着智慧的心。

The objective is to subjugate and discourage the people, because that allows the elite to continue to rule unopposed.

其目的是压制和打击人民的积极性，因为这可以让实权派继续统治不会沦为反对派。

GOD,this is the second time you vanquished me!

天啊，这是第二次你打败了我！