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whole blood相关的网络例句

查询词典 whole blood

与 whole blood 相关的网络例句 [注:此内容来源于网络,仅供参考]

As a magical material found so far, it breaks fattiness into pieces, reduces blood-fat effectively, makes ropy and stagnant blood bacome clear blood stream, carries oxygen and alimentation to supply cerebra and the whole body systerm.

它是目前为止发现的崩解脂肪的神奇物质,能有效降低血脂,使粘稠污浊的血液变的清澈流通,载送氧气和营养供应大脑和整个身体网络。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

以中庸所谓真正的存在, [ 22 ]安理会谴责:这些人,是无可否认的耶稣基督,人与上帝,是真的,真的,大幅度目前在圣圣体圣事,举行而是说,他是目前唯一的作为一个标志或形象或表现形式的权力;那些说这种物质的面包和葡萄酒仍是随着身体和血液基督的,是无可否认的壮美和独特的变化,整个物质的面包进入人体和整个物质的酒的血液,而外观的面包和葡萄酒仍是-改变,其中天主教教会最适当呼吁陷于变体说,这些人说,该机构和血液基督,是不是有以下后, consecration ,但只有而圣餐是在使用,而它正在被接受的,也就是说,而不是在此之前或在此之后,以及在什么是遗留下来的该consecrated主机或微粒后,共融一直经管的,真正的机构主不留;人士说,这样做主要水果,或唯一的水果,这圣餐是罪的赦免;或基督独生子的上帝是不被喜欢在这圣餐与外部的崇敬所谓latria , [ 23 ] ,并认为那些这样做,崇拜他,在这圣餐是盲目崇拜者;基督表明,在此圣餐将收到的在一种精神的态度,是不是还sacramentally真的,那只有信仰是有足够的准备接受这个最神圣的圣餐。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在, [ 22 ]安理会谴责:这些谁,否认耶稣基督,上帝和人类,这是真正的,真的,大大目前在圣圣体圣事,持有相反,他只是本作为一个标志或形象或表现的权力;谁说,这些实质的面包和酒仍然随著身体和基督的血,不可否认,神奇和独特改变整个实质面包进入人体和整个物质的酒血,而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ;谁说,那些身体和血液基督是不存在的神圣以下,但只有同时圣礼正在使用中,虽然它正在收到,这就是说,但在此之前或之后这本,在什麼是遗留下来的在神圣的主机或颗粒后共融已管理,真正的机构上帝不会留,谁说,主要水果,或唯一的水果,这种圣礼是宽恕的罪过;或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria , [ 23 ] ,这些谁做崇拜他的这一圣礼是拜偶像;基督显示本条圣礼收到在一个精神的方式,而不是还sacramentally真正;,只有信仰是足够的准备接受这个最神圣的圣体。

Yang Zhichao's "Macau" attempts to show the whole process of how the blood of the artist loses the original environment and the inherent functions of blood after experiencing well-technology-based "drift" and thus becomes dissimilated in shape and purpose : the blood in the body of the artist is quantitatively exsanguinated for three times within 45 minutes and then poured into a dice-shaped mould, and the dice is taken out after the blood curdles.

杨志超的《澳门》试图展示艺术家本人的血液历经精心技术化的&漂流&之后,如何失去了血液流通的原有环境和固有功能,从而在形状和用途上发生异化的全过程:艺术家体内的血液,被分成三次定量采撷,历时45分钟,而后灌入骰状模具,待血液凝固后,再取出翻好的骰子。

Methods Twenty whole blood specimens of volunteers collected in tube containing three series:sodium heparin as anticoagulant were treated with glyceraldehydes and normal saline respectively, potassium oxalate as anticoagulant were treated with sodium fluoride.

由于离体全血标本中细胞仍在不停地糖酵解,在标本运转、放置、处理过程中会引起血葡萄糖浓度下降和乳酸浓度升高,使血糖和乳酸的浓度在测定前已经发生变化。

To search for DNA-based sex identification candidate marker of poultry, whole blood DNAs from each five males and five females of Native Chicken, Brown Tsaiya, Muscovy, White Roman Goose, Bronze Turkey, Australian Black Swan, Quail and Ring-necked Pheasant were analyzed by spindlin gene. PCR products were amplified by SPIN12 and SPIN13 primer kits. Different electrophoresis patterns showed correct gender for each bird species. The accuracy of sex identification was 100%. Furthermore, the PCR DNA fragments of the same gender were different among bird species.

以土鸡、褐色菜鸭、番鸭、白罗曼鹅、青铜火鸡、澳洲黑天鹅、鹌鹑、环颈雉各5公5母个体 DNA作为模版,应用SPIN12及SPIN13引子组进行聚合酶连锁反应后,由电泳分析结果显示所有受检物种之雄性与雌性均呈现不同样态,且与实际性别吻合,证实此引子组可成功鉴别鸡、鸭、番鸭、鹅、火鸡之性别外,亦可作为黑天鹅、鹌鹑、环颈雉等鸟类的性别遗传标记,从不同物种所呈现的DNA片段亦有变异存在。

METHODS: Whole blood was placed in 60-mL aliquots either ina beaker or on a flat surface and suctioned at 100 and 300 mmHg.

将60mL 全血等分放置于烧杯或平皿中,用100或300mmHg 负压吸引。

Methods According to the BPC reference method recommended by International Council for Standardization in Haematology, we enumerated platelets in the processed whole blood sample and calculated the uncertainty in this process by method of variance analysis. We use the evaluation methods of measurement uncertainty according to ISO guideline Expression of Uncertainty in Measurement.

参照国际血液学标准化委员会推荐的BPC参考方法计数处理过的全血标本中的血小板,并利用相关实验数据和文献资料,按照国际标准化组织《测量不确定度表述指南》文件中有关测量不确定度的评估方法,采用方差分析法,计算BPC过程中的不确定度。

Methods refering to the document announced by the international hematology standardization committee icsh in 1984, the accuracy, the intra and inter-assay precisions and the height mutually dyeing rate of the analyzers were compared by determinaiton of wbc, rbc, hb, hct, plt of the standard whole blood samples from 20 subjects.

根据1984年国际血液学标准化委员会icsh公布的关于自动血细胞计数仪评价的文件,用标准全血质控液以wbc、rbc、hb、hct、plt 5个测试项目评价sysmex t-2000i、sysmex kx–21n和beckman coulter act diff2 三型血细胞分析仪的批内精密度、批间精密度、高低互染率等指标,然后比较20份患者新鲜全血样本在三型仪器上的测定数据。

On 11 March 1953, Lt. Col. Arthur Steer, MC, submitted a report to the Chief Surgeon, U.S. Army Forces, Far East, on a 14-day survey made in October 1952 and dealing with the use and supply of whole blood in this command.

1953年3月11日,中校Arthur Steer向远东地区美国陆军部队的主要外科医生提交了一个报告,是在1952年10月做的为期14天的调查,该调查在这个部队处理全血的使用和供给。

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