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Then from his loftie stand on that high Tree [ 395 ] Down he alights among the sportful Herd Of those fourfooted kindes, himself now one, Now other, as thir shape servd best his end Neerer to view his prey, and unespi'd To mark what of thir state he more might learn [ 400 ] By word or action markt: about them round A Lion now he stalkes with fierie glare, Then as a Tyger, who by chance hath spi'd In some Purlieu two gentle Fawnes at play, Strait couches close, then rising changes oft [ 405 ] His couchant watch, as one who chose his ground Whence rushing he might surest seize them both Gript in each paw: when Adam first of men To first of women Eve thus moving speech, Turnd him all eare to hear new utterance flow.

魔鬼就是这样以"不得已"的暴君口实来开脱自己的罪恶的。然后从高耸的树上，高高的立脚点，降落在嬉戏着的四脚兽群之间，他自己变化无常，努力装扮成接近他的牺牲品的形状，以便神不知鬼不觉进行详细侦察，从他们的言语和行为，进一步观察他们二人的情况。

Returnd from Babylon by leave of Kings Thir Lords, whom God dispos'd, the house of God They first re-edifie, and for a while [ 350 ] In mean estate live moderate, till grown In wealth and multitude, factious they grow; But first among the Priests dissension springs, Men who attend the Altar, and should most Endeavour Peace: thir strife pollution brings [ 355 ] Upon the Temple it self: at last they seise The Scepter, and regard not Davids Sons, Then loose it to a stranger, that the true Anointed King Messiah might be born Barr'd of his right; yet at his Birth a Starr [ 360 ] Unseen before in Heav'n proclaims him com, And guides the Eastern Sages, who enquire His place, to offer Incense, Myrrh, and Gold; His place of birth a solemn Angel tells To simple Shepherds, keeping watch by night; [ 365 ] They gladly thither haste, and by a Quire Of squadrond Angels hear his Carol sung.

他们感动了神，得到列王主子的允许，从巴比伦回来重建神殿，暂时在粗陋的屋宇里将就住下，等到人财兴旺时，便党派之争纷起。首先在祭司们中间起了纷争，他们守护祭坛，理应致力于和平，他们却纷争，把圣殿玷污了。最后，他们竟不尊重大卫的子孙，夺取王杖，终落异邦人之手。真正君临的王弥赛亚诞生在王权旁落的时代；但他诞生时天上出现了一颗从未出现的奇星，宣布他的降临，引导东方的圣人前来奉献乳香、没药和黄金；一个庄严的天使告诉夜间看守羊群的纯朴牧人他的诞生地点，他们欣喜若狂地赶到那地方去，听到列队天使合唱的颂歌声。

The most esteemed among the vocal mothers were Mother Sainte-Honorine; the treasurer, Mother Sainte-Gertrude, the chief mistress of the novices; Mother-Saint-Ange, the assistant mistress; Mother Annonciation, the sacristan; Mother Saint-Augustin, the nurse, the ssbbww.com one in the convent who was malicious; then Mother Sainte-Mechtilde, very young with a beautiful voice; Mother des Anges, who had been in the convent of the Filles-Dieu, in the convent du Tresor, between Gisors Magny; Mother Saint-Joseph, Mother Sainte-Adelaide (Mademoiselle d'Auverney), Mother Misericorde (Mademoiselle de Cifuentes, who could not resist austerities), Mother Compassion (Mademoiselle de la Miltiere, received at the age of sixty in defiance of the rule, very wealthy); Mother Providence, Mother Presentation, who was prioress in 1847; finally, Mother Sainte-Celigne (sister of the sculptor Ceracchi), who went mad; Mother Sainte-Chantal, who went mad.

在那些"参议"中最受重视的是圣奥诺雷嬷嬷，司库；圣热尔特律德嬷嬷，初学生们的第一导师；圣安琪嬷嬷，第二导师；领报嬷嬷，司衣；圣奥古斯丁嬷嬷，护士，她是全院中唯一的恶人；还有圣梅克蒂尔德嬷嬷，极年轻，嗓音美妙；安琪嬷嬷，她曾在圣女修院和吉索尔与马尼间的宝藏修院里待过；圣约瑟嬷嬷；圣阿德拉依德嬷嬷；慈悲嬷嬷（西弗安特小姐，她受不了刻苦的生活）；温情嬷嬷（米尔齐埃小姐，六十岁破例特许入院，极有钱）；神德嬷嬷；入庙嬷嬷，一八四七年当院长；最后，圣赛利尼嬷嬷，后来疯了；圣尚达尔嬷嬷，也疯了。

The most esteemed among the vocal mothers were Mother Sainte-Honorine; the treasurer, Mother Sainte-Gertrude, the chief mistress of the novices; Mother-Saint-Ange, the assistant mistress; Mother Annonciation, the sacristan; Mother Saint-Augustin, the nurse, the only one in the convent who was malicious; then Mother Sainte-Mechtilde, very young and with a beautiful voice; Mother des Anges, who had been in the convent of the Filles-Dieu, and in the convent du Tresor, between Gisors and Magny; Mother Saint-Joseph, Mother Sainte-Adelaide (Mademoiselle d'Auverney), Mother Misericorde (Mademoiselle de Cifuentes, who could not resist austerities), Mother Compassion (Mademoiselle de la Miltiere, received at the age of sixty in defiance of the rule, and very wealthy); Mother Providence, Mother Presentation, who was prioress in 1847; and finally, Mother Sainte-Celigne (sister of the sculptor Ceracchi), who went mad; Mother Sainte-Chantal, who went mad.

在那些"参议"中最受重视的是圣奥诺雷嬷嬷，司库；圣热尔特律德嬷嬷，初学生们的第一导师；圣安琪嬷嬷，第二导师；领报嬷嬷，司衣；圣奥古斯丁嬷嬷，护士，她是全院中唯一的恶人；还有圣梅克蒂尔德嬷嬷，极年轻，嗓音美妙；安琪嬷嬷，她曾在圣女修院和吉索尔与马尼间的宝藏修院里待过；圣约瑟嬷嬷；圣阿德拉依德嬷嬷；慈悲嬷嬷（西弗安特小姐，她受不了刻苦的生活）；温情嬷嬷（米尔齐埃小姐，六十岁破例特许入院，极有钱）；神德嬷嬷；入庙嬷嬷，一八四七年当院长；最后，圣赛利尼嬷嬷，后来疯了；圣尚达尔嬷嬷，也疯了。

Translation: take all this with a pinch of salt. But it's also true that you only know what you know -- and that many companies may not be aware of data leaks that had occurred, especially the roughly ten percent of respondents who either don't know how they'd find a leak if one existed, or worry that one may have occurred, but can't prove it. But it's also true that you only know what you know -- and that many companies may not be aware of data leaks that had occurred, especially the roughly ten percent of respondents who either don't know how they'd find a leak if one existed, or worry that one may have occurred, but can't prove it.

采取一切，这与保留之处），但它的也是事实，你只知道你知道-而且许多公司可能不知道泄露数据已出现的，特别是大约百分之十的受访者要么不知道他们是如何帆船漏水，如果确实存在，或担心有人可能时有发生，但并不能证明它但它也是事实，你只知道你知道-许多公司可能不知道泄露数据已出现的，特别是大约百分之十的受访者要么不知道他们是如何帆船漏水，如果其中存在的，或担心有人可能时有发生，但不能证明这一点。

Madam, an hour before the worshipp'd sun Peer'd forth the golden window of the east, A troubled mind drave me to walk abroad; Where,--underneath the grove of sycamore That westward rooteth from the city's side,-- So early walking did I see your son: Towards him I made; but he was ware of me, And stole into the covert of the wood: I, measuring his affections by my own,-- That most are busied when they're most alone,-- Pursu'd my humour, not pursuing his, And gladly shunn'd who gladly fled from me.

我正要向他走过去，他已经看见了我，就躲到树林深处去了。我因为自己也是心灰意懒，觉得连自己这一身也是多余的，只想找一处没有人迹的地方，所以凭着自己的心境推测别人的心境，也就不去找他多事，彼此互相避开了。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

就我的社会地位而言，正好介于两者之间，即一般所说的中间地位。从他长期的经验判断，这是世界上最好的阶层，这种中间地位也最能使人幸福。他们既不必像下层大众从事艰苦的体力劳动而生活依旧无着；也不会像那些上层人物因骄奢淫逸、野心勃勃和相互倾轧而弄得心力交瘁。他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

I could ha' been content to ha' taken this Moor with me, and ha' drown'd the Boy, but there was no venturing to trust him: When he was gone I turn'd to the Boy, who they call'd Xury, and said to him, Xury, if you will be faithful to me I'll make you a great man, but if you will not stroak our Face to be true to me, that is, swear by Mahomet and is Father's Beard, I must throw you into the Sea too; the boy smil'd in my Face and spoke so innocently that I could mistrust him; and swore to be faithful to me, and go all over the World with me.

本来，我可以把小孩淹死，带上那个摩尔人，可我怎么也不敢信任他。前面提到过，那个摩尔小孩名叫马列司科，但大家都叫他&佐立&。那摩尔人走后，我就对他说：&佐立，假如你忠于我，我会使你成为一个出色的人。但如果你不打自己的耳光向我发誓，如果你不凭着穆罕默德起誓效忠于我，我也把你扔到海里去。&那孩子冲着我笑了，并发誓忠于我，愿随我走遍天涯海角。他说这些话时神情天真无邪，使我没法不信任他。

I could ha' been content to ha' taken this Moor with me, and ha' drown'd the Boy, but there was no venturing to trust him: When he was gone I turn'd to the Boy, who they call'd Xury, and said to him, Xury, if you will be faithful to me I'll make you a great man, but if you will not stroak our Face to be true to me, that is, swear by Mahomet and is Father's Beard, I must throw you into the Sea too; the boy smil'd in my Face and spoke so innocently that I could mistrust him; and swore to be faithful to me, and go all over the World with me.

本来，我可以把小孩淹死，带上那个摩尔人，可我怎么也不敢信任他。前面提到过，那个摩尔小孩名叫马列司科，但大家都叫他&佐立&。那摩尔人走后，我就对他说：&佐立，假如你忠于我，我会使你成为一个出色的人。但如果你不打自己的耳光向我发誓，如果你不凭着穆罕默德起誓效忠于我，我也把你扔到海里去。&那孩子冲着我笑了，并发誓忠于我，愿随我走遍天涯海角。

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm～150rpm时取得最大值，此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世，形体几无变化。