查询词典 wherein

For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the showbread; which is called the sanctuary.

002 因为有预备的帐幕，头一层叫作圣所，里面有灯台、桌子，和陈设饼。

And it shall be broken small, as the potter's vessel is broken all to pieces with mighty breaking, and there shall not a sherd be found of the pieces thereof, wherein a little fire may be carried from the hearth, or a, little water be drawn out of the pit.

坍塌得有如毫不痛惜地被摔碎的陶器，碎得找不到一块碎片，能用以从炉中取火，从井里取水。

The improved blade according to claim 1 wherein a portion of the rovings extending from the loop towards the trailing edge comes to the surface of the filling towards the leading edge.

改进的刀片，根据权利要求1 ，其中一部份的无捻粗纱延长从回路对尾缘来表面填补迈向领先地位。

They bristled with unknown perils, and he gazed at them, fascinated, till their dazzle became a background across which moved a succession of forecastle pictures, wherein he and his mates sat eating salt beef with sheath-knives and fingers, or scooping thick pea-soup out of pannikins by means of battered iron spoons.

他出神地凝视着它们，直望到它们的光芒形成了一个背景，在这背景上出现了一系列前甲板的场景：他和伙伴们用刀子和手指吃着咸牛肉，拿用瘪了的匙子从盘里舀着浓酽的豌豆汤。

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

确实，一个容易上当受骗的认知，暂时地生存于一堆难解的奥秘里，这真不是一个可羡的处境。但是，这个人生——这个我执著依恋的人生——不会再来。与此同时，我常听人谈起&真理&，他们甚至为自己的对真理的了解大下赌注：但我更愿与&善戏谑的彼拉多&为伍，响应他丢弃的至今未被解答的关于什么是真理的疑问。

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

当你在思想上把这些多余物搁置一边——你的衣服、四肢、躯体，你的习惯、口味、遗传特点及偏见，还有其他所有细想之下觉得非必需的附属品——然后你就会发现在人类最后的家园——珍珠色的脑细胞中，几乎就没有留下接收情感的感官了。而你很清楚：大部分的情感不过是幻觉罢了。

A notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

如果你努力树立这样的一种概念，一种你怀疑是否存在，能否部分控制你的血肉之躯的自我概念，一大堆可有可无的多余东西会出现在你面前：接下来当你有意识的把这些身外之物——你的衣物，器官和身体以及你养成的习惯，胃口，所遗传到的特点和你的偏见，其它所有附属品，在你看来各自都不能称为你整体一部分的东西——搁在一边时，它们似乎还是残留在那些珍珠色的脑细胞当中，而你最终的藏身之地也在于此，只剩下很少的空间用以接收情感，而且你知道就这些情感，其中大部分还是不真实的。

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things-your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,-there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

如果仅仅为了生存或单纯地为了换取身体的自由而给自己下一个连自己都无法信服的定义，这简直是画蛇添足毫无裨益。当你在思想上将一切身外之物，如衣着、亲友、肉体和后天形成的习惯、口味以及与生俱来的特质、偏见等等在你看来并非是自身必不可少的一部分而需额外费力劳心的东西，统统抛诸脑后，那么在你最后的精神家园----珍珠色的脑细胞中用来接纳感觉的空间就微乎其微了，因为你会发现所谓的感觉在很大程度上来讲只是一种幻想。

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

假如你试图构造出一个&你自己&的概念，构造出你觉得是在占据并部分控制你血肉之躯的这么一个东西的概念，那你就会遇上&一副行走着的皮囊&要你处理：你在脑海里会想着把这些与&你自己&无关的东西——衣裳、四肢、躯体、后天习惯、口味、先天特征、个人成见、以及分离之后你认为不是构成&你&所必需的其他部件——通通剔除出去，剩下珍珠般灰白色的脑细胞，就是&你&的老窝，但是残存其中的，除了知觉功能，好像就所剩无几了。而你知道，知觉又多半是虚幻之象。

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

当你在思想上将一切身外之物，如衣物、亲友、身体和后天形成的习惯、口味以及与生俱来的特质、偏见以及其它一切你认为不属于自己的东西，统统抛诸脑后，那么在你最后的精神家园----珍珠色的脑细胞中，用来容纳情感的空间就微乎其微了，而这种所谓的情感绝大部分也只是幻想。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。