查询词典 where's

One recent study found that the cities where residents got the most restful night's sleep were also the places where people's happiness levels were highest.

最近一个研究表明，居民睡眠质量最高的城市，往往也是居民幸福指数最高的城市。

I learned about Hillary's childhood in Park Ridge, Illinois; her four years at Wellesley, where she switched her politics from Republican to Democrat because of civil rights and the war; her post-graduation trip to Alaska, where she slimed fish for a living; and her interest in legal services for poor people and in children's issues.

我后来了解到，希拉里在伊利诺伊州的帕克里奇度过的童年生活；在韦尔斯利学院度过的四年大学时光，大学期间她在政治立场上因为民权和战争等因素从共和党转而支持民主党；她去了阿拉斯加州开始大学毕业后的旅行，在那里，为了生活，她曾经找了份工作，负责把鱼身上的黏液去掉。还有她对法律援助的兴趣，愿意为穷人和儿童提供法律上的援助。

When forty winters shall beseige thy brow,And dig deep trenches in thy beauty's field,Thy youth's proud livery, so gazed on now,Will be a tatter'd weed, of small worth held:Then being ask'd where all thy beauty lies,Where all the treasure of thy lusty days,To say, within thine own deep-sunken eyes,Were an all-eating shame and thriftless praise.

当四十个冬天围攻你的朱颜，在你美的园地挖下深的战壕，你青春的华服，那么被人艳羡，将成褴褛的败絮，谁也不要瞧：那时人若问起你的美在何处，哪里是你那少壮年华的宝藏，你说，&在我这双深陷的眼眶里，是贪婪的羞耻，和无益的颂扬。&

When forty winters shall besiege thy brow, And dig deep trenches in thy beauty's field, Thy youth's proud livery so gazed on now, Will be a tattered weed of small worth held: Then being asked, where all thy beauty lies, Where all the treasure of thy lusty days; To say within thine own deep sunken eyes, Were an all-eating shame, and thriftless praise.

二 当四十个冬天围攻你的朱颜，在你美的园地挖下深的战壕，你青春的华服，那么被人艳羡，将成褴褛的败絮，谁也不要瞧：那时人若问起你的美在何处，哪里是你那少壮年华的宝藏，你说，在我这双深陷的眼眶里，是贪婪的羞耻，和无益的颂扬。

II When forty winters shall besiege thy brow, And dig deep trenches in thy beauty's field, Thy youth's proud livery so gazed on now, Will be a tatter'd weed of small worth held: Then being asked, where all thy beauty lies, Where all the treasure of thy lusty days; To say, within thine own deep sunken eyes, Were an all-eating shame, and thriftless praise.

当四十个冬天围攻你的朱颜，在你美的园地挖下深的战壕，你青春的华服，那么被人艳羡，将成褴褛的败絮，谁也不要瞧：那时人若问起你的美在何处，哪里是你那少壮年华的宝藏，你说，&在我这双深陷的眼眶里，是贪婪的羞耻，和无益的颂扬。&

Where necessary, the BUYER shall be at liberty to eliminate the defects by itself at the SELLER's expenses if the SELLER fails to reply to the BUYER within ten (10) days after receipt of the Buyer's notice, where the notice shall be regarded as accepted by the SELLER.

如果卖方未能在收到买方提出的通知后十（10）天内予以答复，该通知应视为已被卖方接受，此时，如有必要，买方可以自主决定自己来消除缺陷，而由卖方承担费用。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

After reading Elizabeth's tales of couples who suffered through dates where a wife licked cheese off a knife, or where one spouse asked the other if it was time to 'go sleepy in the beddie'-and if you think back to your own couples-date mishaps-you might wonder why it's worth it at all.

读者还会在伯恩斯坦的文章里看到有些夫妇在&约会&时行为不当，一位妻子舔掉了刀上的奶酪，还有一位丈夫则当众问太太现在是不是该&睡觉觉&了；再联想自己交友经历中的糗事，你或许会自问经历这一切是否值得。

Again I reflected: I scarcely knew what school was: Bessie sometimes spoke of it as a place where young ladies sat in the stocks, wore backboards, and were expected to be exceedingly genteel and precise: John Reed hated his school, and abused his master; but John Reed's tastes were no rule for mine, and if Bessie's accounts of school-discipline (gathered from the young ladies of a family where she had lived before coming to Gateshead) were somewhat appalling, her details of certain accomplishments attained by these same young ladies were, I thought, equally attractive.

我再次沉思起来。我几乎不知道学校是什么样子。光听贝茜有时说起过，那个地方，年轻女子带足枷坐着，戴着脊骨矫正板，还非得要十分文雅和规矩才行。约翰·里德对学校恨之入骨，还大骂教师。不过他的感受不足为凭。如果贝茜关于校纪的说法（她来盖茨黑德之前，从她主人家一些年轻小姐那儿收集来的）有些骇人听闻，那么她细说的关于那些小姐所学得的才艺，我想也同样令人神往。

The quote that's helped me the most through that is from Toni Morrison's 'Beloved' where she says,'Definitions belong to the definers, not the defined', so I find myself defining myself for other people lest I be defined by others and stuck into some box where I don't particularly belong.

是托妮莫里森的'宠儿'里的一句话让我得到解脱的，她说：'定义属于定义者，而不是被定义的事物。' 使我发现为其他人界定自己，要比别人把我贴上标签放进并不属于我的橱柜要好得多。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！