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When you have individuals in front of you ready kicked when you can hand to seize his legs and pull one homeopathy, when he would fall down, you can take the opportunity to escape.

当你的前面有个人准备用脚踢你的时候，你可以用手抓住他的腿并顺势一拉，此时他会摔倒，你可以趁机逃跑。

The time must come when its gilded vaults which now spring so loftily, shall lie in rubbish beneath the feet; when instead of the sound of melody and praise the wind shall whistle through the broken arches and the owl hoot from the shattered tower; when the garish sunbeam shall break into these gloomy mansions of death, and the ivy twine round the fallen column; and the fox-glove hang its blossoms about the nameless urn, as if in mockery of the dead.

总有一天，这些高耸的镀金拱顶会变成踩在脚下的碎屑；其时，这儿决不会听到有什么音乐和赞美歌，只有破拱门里的飒飒风声，伴和着破塔上的枭啼—其时，眩目的阳光将穿进这些幽暗的墓堂，常春藤将攀绕在倾倒的圆柱上；毛地黄把花冠垂在无名者的骨灰瓮上，仿佛嘲笑里面的死人。

For the sample with major mineral of plagioclase, quartz and hornblende, rheological behaviors are dependent on plagioclase and hornblende when content of quartz is less than 10%, but when plagioclase content is near 70% it will decide the deformation behaviors of the samples. In contrast to that, quartz could completely control the creep of samples when its content is higher than 20%.

由斜长石、石英和角闪石组成的样品，当石英含量小于10％而斜长石和角闪石含量接近时，斜长石和角闪石控制了岩石的流变；当斜长石含量达到70％时，样品变形更接近长石特性；如果石英含量超过20％时，石英在变形中起到主要作用。

When we are in doubt or difficulty, when many voices urge this course or the other, when prudence utters one advice and faith another, then let us be still, hushing each intruder, calming ourselves in the sacred hush of God's presence; let us study His Word in the attitude of devout attention; let us lift up our nature into the pure light of His face, eager only to know what God the Lord shall determine─and ere long a very distinct impression will be made, the unmistakable forth-telling of His secret counsel.

当我们犹豫不决的时候，或者遭遇了甚么困难的时候，有许多声音会来催促我们这样做，那样做；智慧会发表意见，信心也会发表意见；遇到这样的时候，我们就当安静下来，排除所有的意见静静地等候在神的面前。恭恭敬敬地把神的话寻思一回；专心仰望神的旨意─不久我们就会得到一个极清楚的声音，明明白白地告诉我们神机密的指导。

When we are in doubt or difficulty, when many voices urge this course or the other, when prudence utters one advice and faith another, then let us be still, hushing each intruder, calming ourselves in the sacred hush of God's presence; let us study His Word in the attitude of devout attention; let us lift up our nature into the pure light of His face, eager only to know what God the Lord shall determine--and ere long a very distinct impression will be made, the unmistakable forth-telling of His secret counsel.

当我们犹豫不决的时候，或者遭遇了甚麼困难的时候，有许多声音会来催我们这样做，那样做；智慧会发表意见，信心也会发表意见；遇到这样的时候，我们就当安静下来。排除所有的意见，静静地等候在上帝的面前。恭恭敬敬地把上帝的话寻思一回；专心仰望上帝的旨意──不久我们就会得到一个极清楚的声音，明明白白地告诉我们上帝机密的指导。

On the NiO/SiO〓 catalyst prepared by IM, the main hydrogenation product of MA was SA, the activity and selectivity were almost no relation with the nickel content and nickel species 3. Summarizing the characterization and activity evaluation of the catalysts, we concluded: On nickel based catalyst, when NiO was crystallite, and the Ni〓 that was prepared by reducing, hydrogenation of the MA could lead to SA but not to γ-BL; when NiO was cluster and had a properly interaction with the support, the Ni〓 prepared by reducing, could hydrogenate MA to SA then to γ-BL. When NiO cluster and crystallite were both existed on the catalyst, the hydrogenation products were mixture of SA and γ-BL, and the amounts of SA and γ-BL were related with the ratio of cluster and crystallite.

综合催化剂的表征和活性评价得出：当镍基催化剂上氧化镍以结晶态存在，经氢还原后的零价镍可使顺丁烯二酸酐加氢得到丁二酸酐，丁二酸酐难以进一步加氢为γ-丁内酯；当镍基催化剂上氧化镍以簇团形式存在，与载体之间有适当的相互作用时，经氢还原后的零价镍可使顺丁烯二酸酐加氢得到的丁二酸酐进一步加氢为γ-丁内酯；若催化剂上氧化镍既有结晶态又有簇团形式时，随二者含量比例不同而得到丁二酸酐和γ-丁内酯的混合物。

When concerned narration time, they predigested modern narration time of western novel to hyperbaton narration, and then focused on " the abrupt beginning", and never grasped the flexibility that western novel narration time can cut time according to expression requirements; when concerned the narration angle,"I" in the works of new-novel critics is only the thread to link the stories, and the works never cares about the idea and sensation of "I"; when concerned the narration framework, for the obstinacy of the tradition of Chinese novel preference in plot, it is the most difficult to take in.

在小说的叙事时间上，新小说家把西方小说的现代叙事时间简化成了倒装叙事，又把倒装叙事集中在"开局突兀"上，根本没有领会西方近代小说叙事时间根据表达需要进行剪辑的灵活性；在叙事角度上，"新小说"家作品中的"我"只是串连故事的线索，作品根本没有关注我心里的思想和情感；在叙事结构上，因为中国小说重情节传统的顽固性，对西方小说叙事结构的接受也最难。

With when all is entered as impartible as innovation, do not innovate not to talk to go up with when all is entered, not with when all receives impossible innovation.

与时俱进与创新不可分，不创新就谈不上与时俱进，不与时俱进就不可能创新。

When I first came to when there is no excitement, nor a job just when the fear and impetuous.

没有了刚来时候的兴奋，也没了刚工作时候的恐惧和浮躁。

When he that has given no provocation to malice, but by attempting to excel, finds himself pursued by multitudes whom he never saw, with all the implacability of personal resentment; when he perceives clamour and malice let loose upon him as a public enemy, and incited by every stratagem of defamation; when he hears the misfortunes of his family, or the follies of his youth, exposed to the world; and every failure of conduct, or defect of nature, aggravated and ridiculed; he then learns to abhor those artifices at which he only laughed before, and discovers how much the happiness of life would be advanced by the eradication of envy from the human heart.

倘若遭妒忌者从不招惹怨恨，而只想凭真才实学超凡出众，那当他发现自己被一群他觉得与之并无不可化解之个人恩怨的民众纠缠之时，当他发现自己被种种诽谤伎俩煽动起来的铺天盖地的恶意丑化成社会公敌之时，当他得知自己家庭之不幸和少时的愚行而被公诸于众，自己所有的不端行为和性格缺陷都被夸大和嘲笑之时，他便能学会憎恶那些他此前只是一笑置之的伎俩，并发现若能从世人心中根除嫉妒，人们会怎样更多地感受生活之幸福。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。